Vehement Exploits

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“…but the people that do know their God shall be strong, and do exploits.” (Daniel 11:32)

 
Here is the angelic being in the book of Daniel, telling of coming conquerors, and one who “shall return into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land.” This is one who is busy doing wickedly, conspiring with those who despise God and His people, polluting the sanctuary and making it an abomination before all. And here is this word used, this word exploit, and I really wanted to understand it’s meaning, as to how strong this word was back then, because I see it being used for the faithful also not many verses down. Only, surprise of surprises, that’s not the word of the original Hebrew.

 
But let’s look at the exploits of this ruler for a moment anyway. I can’t help but think of how he is honing in on the people of God, focussing on oppressing their beliefs. And this is not gentle bullying.  It’s like what’s spoken of in Psalm 146:7-8,  (when we think of who’s doing the oppressing and how) “Who executes justice for the oppressed; who gives food to the hungry. The Lord sets prisoners free. The Lord opens the eyes of the blind; the Lord raises up those who are bowed down; the Lord loves the righteous.” These are the oppressed, the ‘ashaq of Hebrew thinking. It’s a guttural word. “Gerstenberger points out that guttural words like this one are almost always connected to some form of violent or aggressive action in nearly all Semitic languages.”(Skip Moen) This word, at it’s root, is connected with the words “destroy,” “deal violently with,” “slaughter,” and “quarrel.” It’s a threat against well-being and focussed on “negatively construed actions and states.”

 
This is more than “injustice.” It’s violent. It’s truly abusing and taking advantage of others terribly. It’s inhumane and godless actions towards others. God will judge the perpetrators for their violence. But who are the exploited, the ones violently mistreated? The righteous! The Lord, YOU, protect Your own. You vindicate us. We, believers, Your people, are the ones who will be found being exploited. We will be the hungry, the imprisoned, the humbled and blind. Have I ever experience this kind of treatment? Or am I too much like the world and not enough like You that the world would be offended by me as it was by You?

 
Am I rejected and exploited, then maybe I’ve found true success. Does Satan feel threatened by my stand? Is he trying to reak terrible and violent damage against me? Then I should know I’m doing just fine. God loves me and has given Himself that I might give myself away for Him. What am I doing with me? Is my life my own or is it truly Yours? What am I willing to do? What length will I go? How far shall I be spent? Will my dying to self be total?

 
By context or association, our interpreters of the King James Version translated the Hebrew asah as doing exploits. Well, asah is about doing in many senses. It’s how You brought the firmament into existence and how You enabled the fruit tree to bear fruit. It’s what You did when You took and formed Eve from Adam. It’s the serpent’s actions and choices in tempting man and woman in the garden. It’s the action and thinking in Cain taking the life of his brother. I suppose it’s more than exploits and sometimes less than but this is always about choices and actions that follow. And it’s about how greatly we can decide to do and live out that which seems to benefit ourselves yet violently disregards others, as well as God. Or, it can be about how greatly we can decide to do and be and live out that which delights God, so that it delights us, and benefits all those around us even though it appears to bring our own earthly demise.

 
See, the people of God, well, we don’t need man’s flatteries. We know You and we desire Your praise and Your presence. We know You. It’s all about yada. We know the vehemence of Your feelings for us. We know the measure of Your love and devotion. We know that You are going to vindicate us, more than MacArthur returning to the Philippines. We know Your passion. We know Your power. We know with our emotions, our will, and our intellect, every part of our being.

 
This is what You have always been about, God. “For I desired loyal love, and not sacrifice; and the knowledge of God more than burnt offerings.”(Hosea 6:6) What more loyal love has been displayed than Yours for Your people? What more loyal love has there ever been than the unselfish sacrifice of Jesus the Messiah upon the cross? If yada includes “an act involving concern, inner engagement, dedication, or attachment to a person,” (Heschel) then didn’t God first demonstrate that for us? If it “also means to have sympathy, pity or affection for someone,” didn’t God go beyond that?

 
Nations were rising up and doing things for their glory, creating life the way they wanted it to be, and doing whatever they wanted to without any dedication or attachment to anyone but themselves. The fruit of that tree is violence towards others who stand in the way. I mean just look at the first example of the one who first turned away from God and sought after his own ambitions- Satan. And what came of that? Violence against all who would side with God, the One who stands in his way. Our actions speak the volumes of what is in our hearts or the lack thereof. Great doing in opposition to God leads to terrible exploitation. It’s so sad that we would come to so emphatically do that which defies our very purpose of existence.

 
But there are people who know God, who experience His affections for them and reciprocate them. There are people who God engages with and are engaged with Him. These are those who do and create and live vehemently for the One they know because He makes Himself known in and through them. They live extraordinarily and they die extraordinarily. They suffer extraordinarily and they shine extraordinarily. They have strength that surpasses knowledge in the midst of persecution. They have understanding and teach others. They fall by the sword and by flame and captivity and spoil, yes, they fall but shall never be broken. Why? “We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. We are troubled on every side, yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed…” (2 Corinthians 4:7-9)

 
Therefore, don’t be afraid of prophecy and rulers whether here or to come. Instead, choose whose side you will be on. For those of us who choose You, Lord, You too will choose to be on our side and we will not have to fear in the midst of all this. After all, whatever man can do onto me is only temporary, not eternal. I want to boldly say and believe and live in the truth that You are my Helper so that I will not fear what man shall do unto me. I want You to be great in me. I want to cling to You all the days of my life here on earth and into eternity. Though I be violently exploited, “yet I will rejoice in the LORD, I will joy in the God of my salvation. The LORD God is my strength, and He will make my feet like deer feet, and will make me to walk upon my high places.” (Habakkuk 3:18,19)

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