Photo credit goes to someone on the internet.
“Then said He unto me, ‘Son of man, have you seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? For they say, ‘The Lord doesn’t see us; the Lord has forsaken the earth.’” Ezekiel 8:12
So now this fiery figure of God comes to Ezekiel and takes him in a vision of God to Jerusalem to the temple. And as Ezekiel was told to look, he was shown the “image of jealousy in the entry.” But it didn’t stop there. God says, “There’s worse abominations to see here.” God brought Ezekiel to the door of the court and showed him a hole. Then He told Ezekiel to dig there and Ezekiel found a door. He went in, beyond the wall, I guess inside the wall, and found creeping things, and abominable beasts, and idols all portrayed on the wall round about. Not only that, there were 70 men and Jaazaniah offering incense to these idols.
As if all that wasn’t bad enough. Then God says, “There’s more.” He brings Ezekiel to the door of the gate and there are women weeping for Tammuz, a Phoenician diety. Let’s keep going. Now, to the inner court, between the porch and the altar, were 25 men with their backs to the temple worshipping the sun to the east.
God called it “putting the branch to their nose.” What in the world does that mean? I’m pretty sure it’s a Hebrew idiom. Some think it was a part of worshipping idols where the worshipper picked up a twig or branch and placed it over their face as to shield their face from the diety, like the sun. But to God it would be like sticking your thumb to your nose and sticking out your tongue in defiance. Whatever it was, it was gloating in your abomination before God. It was digging in your heals, and inviting violence into your own land and your own life. It was asking for God’s anger to be ignited, provoking the fire to burn.
You know, what we think we can get away with in the dark, eventually comes out in the open. What was hidden behind walls and in men’s and women’s minds and hearts is not hidden from God, and he showed it to Ezekiel. The truth is that God knows what is going on in the “chambers of man’s imagery.” What is that? Could that be more than what we do hidden in a room? Could that mean that God knows what is in the secret chambers of our imagination? I think so.
I guess we have this idea that God has nothing to do with the dark. Maybe we think that God, being God, can’t go into the darkness. But Psalm 139:12 tells us, “Yes, the darkness doesn’t hide from You; but the night shines as the day: the darkness and the light are both alike to You.” The truth is that You “form the light, and create darkness: [You] make peace, and create evil: [You] the Lord do all these things.” (Isaiah 45:7)
There is no place that God cannot go and that God is not in control. You see into the “secret” places even of our hearts, way beyond our dark closets because nothing is hidden from You. The problem is that we get involved in labeling things our way instead of Yours. Isaiah said, “Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!” The people of Israel had God, they had You, they had what was good. But they started to chase after other ideas of good, after other standards, and adopt them as their own.
But they are no worse than us. We sit back and say, “How can a good God allow evil?” What kind of God would create evil? Why even let that be part of the picture? Because we’ve labelled You as a good God based on our idea of goodness. We make You who we think You should be instead of who You ARE. The truth is that You are all that You are before we even understand it. Your goodness is even in how You create evil.
It’s there for a purpose. Just because I don’t see that purpose doesn’t mean it’s not for ultimate good. Think about it. God created the garden with the Tree of Life and the Tree of the Knowledge of Good and Evil before Adam and Eve were created. Do you really think God created that beautiful angel of light who fell and made an “oops”? I can’t explain God’s intent with evil, but darkness is a part of the plan, and none of it, and none of the plan is hidden from God’s intimate knowledge.
Maybe there are too many multiple connections going on in my brain today. But I know this, it’s not You, God, who doesn’t see. We’re the ones who don’t get it. And maybe if we would be honest enough to admit it, and get off our high horses, and set our thumbs and our branches down from our nose, we just might start to see and get it right. Well, we can keep on thinking we’re getting away with the stuff we do in “secret,” we can even think it’s time to come out in the open because God won’t do anything, but Paul warned in Romans 2:5, “Because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God.”
Do you really feel badly for the branch wavers who provoke and tease and defy? Do you really think they haven’t been given ample time to listen and turn and repent? What about me? If I stand in front of an oncoming train and wave that twig in it’s face defiantly, who is going to lose? Didn’t I have time to get out of it’s track? Did the train invite my death or did I call it on myself? God says, “Therefore I will also deal in fury: My eye shall not spare, neither will I have pity: and though they cry in My ears with a loud voice, yet I will not hear them.” (Ezekiel 8:18) Is that Your fault, God? Or has the train whistle not been warning enough? It’s not like it just snuck up unaware. If I choose to ignore the warning whistle, over and over again, the train won’t have pity, and it will be my own fault.
There is a time for everything. There’s a time to see, and to listen, and to hear, and heed. There’s a time to seek pity and receive it. There’s a time to hear from God and to cry out to Him. There’s a time that God hears and it’s a reciprocal time. In other words, if we won’t hear God, neither will He hear us. Maybe it’s time to put down our branches and get off the track. It’s a much more glorious decision to board the train and go where it’s going, under it’s protection than to be run over by the train.
P.S. I’ve read that this gesture can be interpreted by some as a very vulgar statement. I wasn’t aware of that earlier. I choose to include it, because those being addressed in Scripture before Ezekiel were being THAT rude to God and sometimes we are too. Sometimes, we are THAT deliberately offensive.