The Millennial Treasure

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Photo credit to Evangelical Focus, an article by Will Graham.

 

“Thus says the Lord God; ‘If the prince gives a gift unto any of his sons, the inheritance thereof shall be his sons’; it shall be their possession by inheritance.’” Ezekiel 46:16

 
A millennium with Jesus, wouldn’t that be an awesome thing? Now I’ve seen some disagreement over whether this prince of Ezekiel’s vision is Jesus or not, but the Jewish rabbis looked to this prince as the Messiah. On the other hand, there is disagreement through commentaries upon whether this prince is Jesus or an appointed prince by God among the people. Frankly, I’m not an official Bible scholar, so I don’t know for sure, but when I read this, it sure makes me think of Him.

 
I wouldn’t have a problem with this being Jesus as the prince, after all, He is the Prince of Peace and He is the One who can atone for our sins. I’m just wondering why God would have anyone else approach the Holy of Holies now that the veil was torn through Jesus. What greater picture for all mankind at the time than to see Jesus standing in the place for us right before our very eyes?

 
But sacrifices? All that ritual? Why would Jesus die only to re-institute the sacrifices and rituals again? What purpose would that serve? What about a visual reminder? It seems to me that we as people need more reminders than we like to admit. And our reminders need to be pretty strong and visual. It’s not like a light nudge is often enough. Often, don’t we find that we need the cold water thrown on our faces to wake us up? Well, I don’t really look at these sacrifices as being cold water unpleasant. Let me explain.

 
What if the ritual and sacrifice we see in the Old Testament, that here God is saying He will re-institute in the millennium, isn’t about ritual experience? What if it never was about following ritual and obeying because you had to obey or else? What if walking through these rituals and walking through these sacrifices was always about understanding our relationship to God in different ways? What if it was about understanding different pieces of God, so to say? What if every step of obedience was supposed to be a step of love and adoration? What if understanding the reasons behind the ceremonies and celebrations and offerings was to understand more of our relationship with God and His relationship with us? Could there be a reason that God said these would be perpetual celebrations and perpetual offerings? Could they always have been intended as more than ritual and more than just commanded obedience? Is there more to this than meets our eyes?

 
Why can’t Jesus enter the East gate and offer up sacrifices for us? Wasn’t Jesus just as holy and just as much Jesus when He came to earth? Didn’t He obey all that God required of “Temple worship” and walking with others and submitting to authority then? If it wasn’t wrong for Jesus to participate then as an example before us of how we are to participate in the life that God has called us to, then why wouldn’t it be right for Him to continue to exemplify all things God for us, all things life for us?

 
Why are we so afraid of sacrifice and God’s ordained feasts and festivals and commandments? Is it because we really don’t understand them? What if they weren’t so foreign? What if it was all more about uncovering God like a glorious Treasure than following a ritual? What if participation was participation with God?

 
I can get stuck in the rut of ritual whether I am Jewish or Christian or any other religion or even not of any religion. That’s called a habit. But this isn’t about ritual and never was from God’s perspective. It’s always been about relationship. Abram didn’t follow after ritual. He followed a God whose voice he heard and who showed Himself on his behalf. He obeyed because He found a Treasure worth selling his whole life for! Moses would have followed ritual for sure at first. But God stripped him of that thinking. God brought Moses to the point where God was his Treasure, where the reality of life was the God of the burning bush. Moses became a man after God’s own heart, so humble, which was the total opposite of the Moses leaving Egypt.

 
I’ll skip ahead to the New Testament and look at Paul. Paul was a man of devout ritual. That wasn’t God’s choice. I know it wasn’t God’s choice because God confronted him about it. “Why do you kick against the goads?” And once Paul’s relationship with God changed through Jesus, the Treasure of worship in all the affairs of the Temple and Scripture opened anew to him and he was able to invite others, both Jew and Gentile, into the beauty of that Treasure! I must not forget that those first Gentile converts worshipped along with the Jews, not separate from them. Oh, the beauty of what was opened to their eyes! Even if it was only in part, the measure of the new understanding and beauty of God would be wonderful.

 
So, who are the sons of the prince? What if they are the children of God? What is the inheritance of the children of God? Isn’t the most precious inheritance to know God and be known by Him? Isn’t God through Jesus Christ our Treasure? I’m not sure what else there is to focus on. I mean, if you ask me, heaven isn’t as grand a treasure as God because heaven, without God, would be nothing but hell. Maybe if my real focus in life was the inheritance of God, you know, believing and acting as though God was my only treasure, then maybe I’d act a lot differently as I walked through this life. Maybe some things wouldn’t be so important any more. And maybe other things would be more important than ever.

 
But I do know this one thing, if there is a desire in my heart to spend a millennium with Jesus, I ought to start living in my inheritance now. I ought to start rejoicing in everything that represents the Treasure of my God every day because if I’m in Him, my inheritance in Him has already begun. I don’t get to be lazy. Because there will come a day, during that millennium when there will be people who turn from the Prince because He never was their Treasure and there will come a time when the Treasure passes judgement. And only those who know the Treasure will inherit the Treasure Himself. There is only one gift and the Gift is God Himself through Jesus Christ. I don’t ever want to ignore You.

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The Measure of All Things

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Photo credit to internet search.  Not sure of original source.

 

“And so shall you do on the seventh day of the month for every one that errs, and for him that is simple; so shall you make atonement for the house.” Ezekiel 45:20

 
Who needs a sin offering offered up on their behalf? God says the one who errs and the simple ones do. In this future temple, is it just any prince who offers up this sin-offering? No. This is the Prince of Peace who has already become our atonement for sin through his life and sacrifice upon the cross and resurrection. So why will there be a day of future sacrifices? The sad thing is, that even when Jesus abides on earth before the final judgment, there will be those who err and those who are too simple to trust and see and follow. It’s the same story as today. It’s the same story as always.

 
In 2 Peter we hear Peter’s admonition to us. He’s telling us to be careful of erring and being “simple-minded.” Listen. “The Lord is not slack concerning His promise, as some count slackness; but is long-suffering to you-ward, not wishing that any should perish, but that all should come to repentance. But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up. Seeing that these things are thus all to be dissolved, what manner of persons ought you to be in all holy living and godliness, looking for and earnestly desiring the coming of the day of God, by reason of which the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? But, according to His promise, we look for new heavens and a new earth, wherein dwells righteousness. Wherefore, beloved, seeing that you look for these things, give diligence that you may be found in peace, without spot and blameless in His sight. And account that the long-suffering of our Lord is salvation…”

 
God is giving us every chance He can and I’d say more than He ever has to because He isn’t even obligated to give us a second chance. And yet He does exert the most divine patience to warn and warn and prompt and prompt and remind and remind just to try to jar us out of our erring ways and out of the simplicity of our own foolish thinking. He takes the time to list things out for us with the uttermost of preciseness so we can understand if we want to. Of course, if I have no interest in understanding, it won’t matter how simple something is, I just won’t get it, will I? Over and over He gives us the measures and specifications to the minutest detail. Why? So we can understand righteousness, so we can understand and know Him. Actually, it goes beyond understanding. It’s totally wrapped up in knowing.

 
Measures matter. Measures make it right. Measures make the house strong and firm enough to stand. Take away the measures and regulations and you have squatters areas that are washed away in the floods. Measures make things just and balanced. We know what to expect. We know what to give. God calls for “just balances, and a just ephah, and a just bath.” That’s a right measure and it’s not just that God was interested only in these three right measures. All of our lives and what we do with it ought to flow with right measuring.

 
Now that word for just comes from tsedeq. And that’s related to the word tsedeqa which has to do with the righteousness of God and all that flows from Him because of it. It’s all the goodness and loving-kindness and judgment and works and being that flow from Him. I have a box following the Hebrew example called a tsedekah which is a box that I put free will offerings in with the intent of it flowing out to do goodness in other’s lives. That’s tsedekah. But we are also called to be tsedeq because God is tsedeq. Righteousness isn’t just a cleanness; it’s the way of God from His life flowing through ours. It’s His measure being measured out through us.

 
We have right balances, and measure out grains and liquids fairly because God is all about doing the right thing not only for Himself but on the behalf of others. So our lives are to reflect that same level of caring and commitment. And part of understanding this righteousness or justness is to accept and be glad that God is the Standard Setter and not me.

 
Now, I won’t pretend to say that I understand all the stuff going on in the rituals in the Bible or why You do what You do all the time, Lord. I don’t know why You sometimes take people from this life and why You sometimes choose to leave others. I don’t know why You permit me to make some of the decisions I do and still be left standing on this earth. I don’t know why You choose to use sacrifices and the things of the temple one day with Your people again as Christ stands as High Priest for them, except that it fulfills all Your purposes. It teaches us. It shows us. It demonstrates to us all righteousness in action. And just because I don’t understand something doesn’t mean it’s not good for me.
There are things that You have told Your people will be perpetually celebrated. I’m pretty sure when You said perpetual, that You meant perpetual, that what was meant for our benefit in understanding and trusting in the beginning shall always be useful for our understanding and trusting. And I want to be the first to admit that sometimes I am in error and sometimes I am simple. I don’t mean to be rebellious, it’s not like I’m trying to fight against You. That’s a different story with a different outcome. But sometimes, my thinking and reasoning become faulty and I err and sin against You. And it’s not that I wanted to but somehow I just got too caught up in what wasn’t right and wasn’t just until I realized where I was. And I am so glad that You are there for me to bring me back to Your thinking and back to You.

 
And sometimes, I’m just simple. Sometimes I’m just easily seduced, foolish, and make silly choices. And I’m so glad that You don’t give up on me or count me as less. I’m so glad that through all of this, there is a way for me not only to be forgiven but to be reconciled to You and to be commissioned in You. I’m so glad that I have a High Priest who can do for me what I need done to be accepted by You. I’m glad for His measures and that I need to measure up. And I’m even more glad that You make me measure-up-able in Christ.
Some day, I want to be able to experience all these feasts and festivals and worship in the temple with You as the full-head. I want to understand it and You in Your fullness. I don’t want to miss a beat. I want to see and know the significance of You in all that You’ve given us. And I firmly believe that one day, You will open our eyes and hearts and minds to understand all of Your word fully because Your word isn’t just words in a book, it’s all about You, the Living God who is the measure of all things.

On Being Who He’s “Put” You to Be

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“And the Lord said to me, ‘Son of man, mark well, and behold with your eyes, and hear with your ears all that I say to you concerning all the ordinances of the house of the Lord, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary.’” (Ezekiel 44:5)

 
When I hear God saying, “Mark well…” it makes me think I’m really supposed to be paying attention. It seems to be confirmed when He follows it up with “behold with your eyes, and hear with your ears.” And what am I supposed to be paying attention to? The ordinances of the someday sanctuary of God, of it’s laws, and even who gets to enter and exit through the different doors. Well, really this was told to Ezekiel. And Ezekiel was to relay it to the children of Israel. But God allows us to be privy to this information today. So I would assume that we also ought to mark it well, to behold with our eyes and hear with our ears because some day, when that day comes this will be an experience shared by all believers, including those already with the Lord. So, I may not understand fully now, but there will come a day when I will appreciate fully the significance of every utterance of God concerning this.

 
But that’s me thinking about this as a 20th century Gentile. And it’s not totally wrong thinking. But if I stop to think about the Hebrew words, it makes me think and respond even more. Like that word “mark” is from the Hebrew word “siym”. It actually means “to put”.  Genesius’s Hebrew-Chaldee Lexicon gives the first definition as “to put, to set, to place.” It can mean in that respect “to plant, to beget children, to construct a nest or habitation, to dispose an army or to set an array, to constitute, to found, or to set a statute or place.” It’s next definition can be “to put, to place, or to lay inanimate things.” In that case it’s used like “in putting garments on, laying down a pledge, putting or imposing on someone something to be done, putting or imposing a name on anyone, putting before one’s own eyes as in highly regarding, propounding or explaining to someone, laying up in a treasury, or laying up on the heart.” Even the third definition has to do with “putting, placing, or setting as in directing to turn in any direction.” It’s like “setting the eye on, to see, setting the face on or towards, setting the heart upon, attending.” Next is the definition “of making or rendering anyone so and so.” And lastly, “to make, to prepare for anyone.” After reading all of those and thinking about it, it’s less like just a warning or good advice and more like a commission or anointing in a sense. Let me share another verse which leads me to think that this is God’s way of saying, “Here is my purpose for you, here is where I’m placing you and equipping you, so understand and then live accordingly.”

 
Let’s go back to the beginning. That’s always a good place to start. So we go back to Genesis 2:8, “The Lord God planted a garden toward the east, in Eden; and there He placed the man whom He had formed.” See that word for placed? It’s the same word “siym” as “marked”.  I’m not saying that one word can’t have multiple meanings. But I’m wondering if it still doesn’t carry some of those meanings over. Here, Adam was being put in the garden. He didn’t start out there. He was put or placed there by God for a purpose. God placed Ezekiel in the temple. He was placed for a purpose. God places each of us where He will and it is for a purpose. Am I accepting and living out His purpose in my placement?

 
God has a plan. He had it for Adam and beyond Adam. God still has a plan. He had it for Ezekiel and beyond Ezekiel. God still has a plan. He has it for me and beyond me. He has it for you and beyond you. Guess what? God is even in charge of our geography! Oh, wait a minute! But Adam was placed in a perfect paradise, my life isn’t. Was Adam placed in a perfect paradise? As I recall, God planted the garden and everything in it. God planned the tree, that tree of the knowledge of good and evil that was the downfall of man. From the beginning, that tells me that the Garden had the potential for what we know as “evil” from the start.

 
But what I do know is that God placed Adam in the garden for His purpose and to have a fully untainted relationship with Him, and to be able to eat of the tree of life. God fully nourished man there and provided everything he needed and man was able to exhibit his own free choice. It was a fully satisfying place, yet a dangerous place. But it was “only dangerous because it contains the possibility of disobedience.” (Skip Moen) God knew what He was doing. None of this is a surprise or oops moment. God planted and placed that tree in the Garden, the one that Adam chose over Him. Does that make you stop and think? It does me.

 
Being planted and placed carries a heavy responsibility and commitment to the One who plants and places. I have to continually realize and be reminded that I am not and never have been the planter and placer of myself or anyone else. God is my planter and placer. God is the planter and placer. I better mark this well because my life depends on it. My satisfaction depends on this. My nourishment depends on Him. I better understand the purpose and importance and significance of my placement in life by God. I better use my eyes for their correct purpose, to see and obey His will for my life and those around me. I better use my ears to hear and obey Him. I better surrender my whole body and being to His purpose or I am fighting against my very purpose in life.

 
Where has God planted me? Am I marking His planting and responding according to Him? Are His ordinances and laws and ways of life and love flowing from me where He has put me? I’m here for His purpose, not my own, and yet at the same time He has made His purpose the very purpose of my being. Am I fulfilling that in Him. Am I preparing the way for others to fulfill His purpose in them or am I making my own plans and spreading them? Adam spread his own plans. And look how it affected his family and others down the road. But Ezekiel was spreading God’s plans even to the point of spreading them to you and me today.

 
I suppose that even those who are placed with a purpose must learn the difference between holy and profane and how to discern between the unclean and clean. And that means to me, that there had to be a choice from the beginning. But it’s a sad thing to have to learn the hard way that we should have chosen God all along. Lord, may I cling to that which is holy and of You so tightly that the profane no longer has any appeal for me. I pray that my desire is so strong to fulfill Your purpose that I would stop thinking about my purpose and just let Yours more than suffice in me. May I continually come to the Tree of Life for Your sustenance and direction and may knowledge not even be an interest because knowing You and knowing You are in charge is all I need to know to live.

 
“The end of the matter, all having been heard: fear God, and keep His commandments; for this is the whole man.” Want to be whole? Want to fulfill your God-given purpose? Mark God’s word. Be who He’s “put” you to be in Him.

Walking with God in the Details

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Photo credit to http://www.shutterstock.com

 

“But Noah found grace in the eyes of the Lord.” Genesis 6:8

 
Today I’m back in Ezekiel reading about the measurements and specifications of the future temple, the future house of God. Only here I am quoting Genesis. Why? As I was reading and thinking about all the specifics in Ezekiel and about how the details matter to You God and how Your details ought to matter to us, I couldn’t help thinking about Noah and how You equipped him to build the ark.

 
Here was the condition of the world and the condition of the hearts of the people of the world in Noah’s day: “And the Lord said, ‘I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repents me that I have made them.” Why did it repent You or make You sorry You had made us? Because “the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.” And that grieved Your heart because man, people like me, had so twisted who we were, by twisting our thoughts and our actions, that we no longer resembled what we were created for. And why couldn’t we resemble our purpose any more? Because we threw away the details. We wouldn’t pay attention to the Master plan. And get this. The Master Plan was someone we could know and respond to, like Adam and Eve or Cain or Abel. But like Cain, we turned to our plans instead of Yours and our lives became twisted.

 
But then comes this beautiful verse. “But Noah found grace in the eyes of the Lord.” Maybe I’m wrong, but I see that as saying when God looked at Noah and examined his heart and life, He found within Noah a spark of something beautiful to God. What was it? What was that beauty in Noah? That Noah still held on to the presence of God in his life. That He remembered the stories and clung to the God he knew.

 
In this corrupt world of Noah’s time, He was just and perfect. What? Noah was a perfect man? Not in the sense that we think of perfect. He was “entire.” He was full of integrity and truth. He was without spot and undefiled. He was whole. He was perfect in God’s eyes because His heart clung to God and followed Him. He walked with God. Come on now. Look back at Adam and Eve. Isn’t that what we were created to do? Aren’t we to be walking with God every day of our lives? Hasn’t He designed us to know how and to do it? If a man without a written instruction book can figure out how to do that and do it, then what’s our problem? What’s my problem?

 
So Noah walks with God. That means that he cares about and acts upon what is on God’s heart. And God includes Him in what He’s doing. And here come all these measurements as God instructs Noah on how to build this ark, this first of it’s kind, this giant boat in this place where there isn’t even water to float it. But Noah doesn’t stop to say, “Hey, God, why are You giving me all these details? What’s up? Do I really need this? Is this important?” I think for Noah that this is a no brainer. He already knows that God’s way is the right way and the only way. He already lives like every detail matters because it does. And because He’s already living in God’s will, God is already protecting him and preparing him from the coming judgement. Not only that, but God is making Noah a beacon to others, an opportunity for others to walk with God instead and rejoice in God’s plan and in His details.

 
This has nothing to do with Noah’s abilities. He was just a man who walked with God. Because he walked with God, God walked with him. God gave him everything he needed to be His representative on earth. That’s what we were created for, to be God’s vessels on earth, to shine forth the power and love of God. And God does that work in us. Noah couldn’t build the ark without God. God gave Noah everything he needed from the detailed measurements, to the physical provision, to the skill to do so. And it didn’t stop there. God was the One who sealed Noah and his family safely inside the ark.

 
Which takes me back to Ezekiel. Chapter 41 starts with, “Afterward he brought me to the temple…” Doesn’t that sound like people walking together again? It does to me. It sounds like God is walking Ezekiel through something special here, something worth thinking about and valuing. And like Noah, if Ezekiel hadn’t already been walking with God, he would have missed this. And it’s not like this is just any building that You are showing Ezekiel. This is the temple that will one day be where every believer can walk into Your presence in Jesus Christ. This is the reality of You come to earth.

 
God’s word and instructions are all about being invited into an intimate relationship with our Maker. He gives us the details so we can participate fully with Him. They matter. As we participate with Him, we get to come to see and know things about Him. Building the ark wasn’t some mundane task that Noah was expected to do. It was amazing participation with God and amazing protection and salvation and deliverance. But if Noah had not participated with God? If Noah had disregarded the importance of the directions?

 
And what about Ezekiel. He didn’t get to build the temple but He paid close attention and then He declared what He was asked to declare so that this would be words of future encouragement. One day God is going to bring every one of those details to pass. Just like Noah had to wait for that appointed time before the ark was complete, so Ezekiel knew that the appointed time would come. So we can know also. What does this temple tell me? That God is coming, here to earth, to be with us. Jesus is coming back. Jesus will reign in His full capacity and I can look forward to that.

 
And since Jesus is coming back, we ought to be busy letting people know so that they can be ready for that appointed time. How do we get ready? We respond to God’s word by participating with Him in what He says. We pay attention to the details. Sometimes we hold onto it and ponder it in our hearts like Mary did until it was time for it to make sense. But all along, we obey. Listening isn’t listening unless the appropriate action to the listening follows. If I want God to be close then I ought to be close enough to His word to know how to be close to Him. And the only way to be close to Him is to participate with Him.

 
That’s why Jesus came. He redeemed us so that God’s glory could shine in us again. He redeemed us so that we could be reunited with God and participate with Him again in the way we were created to. Grace is there, always. But we won’t find it unless we find the One who offers it. Noah found grace because He walked with God. He found where grace flowed from and clung to Him. Ezekiel found grace because He walked with God and clung to where grace flowed from. What about me? May I cling to the One that grace flows from and walk with You in obedience and in intimate relationship by loving all Your words and allowing them to have their way in my life.

The Details Matter

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Photo credit to modernobserver.com

 

“And the man said unto me, ‘Son of man, behold with your eyes, and hear with your ears, and set your heart upon all that I shall show you; for to the intent that I might show them unto you are you brought here: declare all that you see to the house of Israel.’” (Ezekiel 40:4)

 
Here we have Ezekiel again. He’s in the middle of a vision from God. That would be something, wouldn’t it? And he sees this man whose appearance looked like brass and he was holding a line of flax in his hand like a measuring reed. He takes Ezekiel and walks him through the chambers of this future temple, giving the measurements of every room and even telling what the rooms are for and who will stay in them. Detail by detail God has the “brass man” walk Ezekiel through. It seems pretty exact to me. It’s one of those passages that maybe we want to speed through because it’s just “measurement details” over and over again. It’s kind of like the books about the priesthood and the sacrifices and all those other detail by detail things. You know, it’s the stuff we want to skip over to get to the “good stuff.”

 
But what if the good stuff lies in paying attention to these minute details? Wouldn’t it seem that those things which God takes the time to stop and give us the little details about just might be that important that He stopped to give us all the little details? Have I stopped to think about that?

 
As a Gentile, you know, a non-Jew, it’s not like I grew up with an understanding of the Jewish feasts and festivals or much of anything that was a part of Jewish life according to Scripture. But it’s in God’s word. Could it be there because He wants me to know about it and understand more about it? Could all these things that seem so foreign and trivial to me matter in my life now and in His future kingdom? Could they tell me something about Him that He really wants me to know? I think so.

 
I was reading a commentary about Ezekiel 40 and the future temple being described here. The commentator referred to this temple as a resurrected temple. I wonder where he got that idea from? It pretty much seems to me that this temple was not resurrected but started fresh. I’m thinking it’s got brand new walls and brand new everything, except for maybe the ground where it will stand.

 
Another commentator, John Parson’s shared his commentary in Hebrew for Christians. This new Temple is to be raised during the Messianic era, that time when Jesus returns and dwells on earth and the Jewish nation returns to God and He reigns. John shares how some of the Jewish sages have had trouble with understanding the book of Ezekiel and even holding it as objectionable. One reason is because of Temple service laws that are different in this vision than in the Torah. That doesn’t sound like a totally resurrected Temple, does it? Some rituals and rules have been changed from the earlier temple service to this one. But here the temple is, important again in it’s role. Would God make the temple important again in the millennial age? I suppose this raises some questions for Christian believers also. Why would God have temple sacrifices again? Hasn’t Jesus already been the ultimate sacrifice for all?

 
Well, yes, He has and He is and He always will be. But what if the temple and the festivals aren’t about pointless ritual or religious service? What if all this is about worship and understanding and knowing? What if we need to see and experience certain things that God has designed to help us to see and remember Him more? What if that is what the God ordained festivals are all about? What if that is what the Temple and it’s service is all about?

 
It’s interesting. In this new temple, not even the priesthood is the same. The priesthood will come from the line of Zadok. That means that not everyone from the line of Aaron will serve as priest. Zadok had remained faithful to David. He is believed to be the direct descendant of Phinehas who was promised “a covenant of priesthood for all time.” You can read about this later in Ezekiel 44. Remember Phinehas? He was the grandson of Aaron the high priest who saw his people worshipping Baalpeor and bringing Midionite women into camp. Moses called the judges of Israel to slay those that were doing such. When Phinehas saw it happen right in front of him, he immediately rose up and took a javelin in his hand and drove it through the perpetrators. Wow! That’s harsh! But flagrant defiant sin infects. If the disease is not eliminated, how many more will be lost forever in God’s judgement by their own choice? God is looking for individuals who know Him and will follow Him and will allow Him to hold their thinking and their lives.
Now don’t get me wrong. God isn’t expecting us to drive a javelin through a rebellious couple or anyone else. But God is expecting me to love and be so devoted to Him and to His ways that I would live in them as though my life depended upon it. I should be so influenced by His word and His Spirit in all the minute details of my life and living that it not only changes my life and makes me live like Him, but so that others around me are influenced by those changes He’s brought into my life. See, the little details matter. It shows that I understand that God doesn’t just mandate. He mandates because He cares and He knows what is best for me because He is the One who created me and knows what He created me for and all of my capabilities, both good and bad.

 
God knows all the consequences of every choice I will make before I even make those choices. The problem is that if I’m not paying attention to God, if I’m not paying attention to His details, I won’t be prepared for the consequences and I won’t be able to avoid them because I will have stepped right into them just like the couple that invited the javelin into their lives. Oh, you may say, “How would they have known?” A Hebrew knew. They had been told. It was all laid out before them. But sometimes they, like us, didn’t care about God’s details, and wanted life their own way. Now, maybe the Midianite woman didn’t know, but I’m not so certain about that either. As I read it, the surrounding nations knew about the God peculiarities of the children of Israel. Their reputation spread like wildfire everywhere.

 
We have a choice. We can pay attention to God’s details and understand that they are for our good to grow in Him. Or we can ignore God’s details, flagrantly defy them, and even mock them. The choice is ours. But our choice will not negate the consequences. God has already established the consequences when He shared the details. What will I choose, the blessing or the curse, life or death?

 
Maybe we, like Ezekiel, have been brought before God today for a purpose. Maybe we, like Ezekiel need to stop and behold with our eyes what God is telling us and showing us. Maybe we, like Ezekiel, need to hear with our ears what You are telling us and set our hearts upon it all. God is very intentional here with Ezekiel and I’m pretty definite that God is very intentional throughout all of His word. May we have eyes to see and respond correctly. May we have ears to hear and respond in obedience. May we have hearts that follow and act and receive and live out Your ways and bind ourselves to You. There’s a reason I’m here today in Your word. There’s a reason You have brought me where You have brought me. The details matter. You are there in the midst of them. Let me not ignore them, but respond to them wholly.

Dry Bones Among Dry Bones

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“And He said unto me, ‘Son of man, can these bones live?’ And I answered, ‘O Lord God, You know.’” Ezekiel 37:3

 
Dry bones. It makes me think of the scenes in the desert where there’s a totally parched and bleached cow skull. Those are dry bones. And here is Ezekiel seeing a whole valley full of these dry bones only they aren’t cow bones or dinosaur bones or any kind of animal bones. Here is a valley full of dry human bones. They’re parched like the ones imagined in the desert.

 
But I don’t think it’s about the state of the bones. When Scripture here uses the Hebrew word for dry, it’s yawbash, which means dried, dried up, or withered. These bones aren’t withered. They’re dry and parched but not withered. But something else that ought to be tied up with them is dried, dried up, and withered. The life that used to be attached to them has withered away.

 
It’s interesting how I just heard a message this Sunday and it brought up the same word, wither, only from a different Hebrew word. Listen to Psalm 1 for a little while. “Blessed is the man that doesn’t walk in the counsel of the ungodly, or stand in the way of sinners, or sit in the seat of the scornful. But his delight is in the law of the Lord; and in his law he meditates day and night. And he shall be like a tree planted by the rivers of water, that brings forth his fruit in his season; his leaf also shall not wither; and whatsoever he does shall prosper.” I can’t help but think that God was stressing this same picture in Ezekiel’s head even more vehemently.

 
In one picture is a river which gives life to the tree. From that life giving river, the tree is able to live and bear fruit in appropriate times and do abundantly that which it was created to do. In the other picture we have these vehemently dry bones that are missing the life that animates them. Why? Did they not plug in to the source? Is the source for life in the bones the same as the source of life for the tree? If a tree is removed from the river it withers and dies. If the person is removed from the Source of life, will it wither and die?

 
In Genesis 2:7 “man became a living being.” He didn’t just become it on his own. God created him that way and set him there by the river of Himself. Man was endowed with will, emotions, mind, body, and spirit. This way that God created man, is the same way he shows up through His word to the prophets. Just like God made “personal life [happen in that lump of formed dirt]”, God makes life happen in dried out bones. And just like God made personal life happen in a lump of dirt and dried out bones, this personal life is made to happen through His word, because it’s actually through His word, that what comes or has come or will come is being spoken and emitted by His very own “lips”. He is all it takes to make life.   Do I understand the immensity and power that lies in the word of God? I need to meditate and think on this more. Wow! It’s just unparalleled.

 
What could this mean? Could this mean that every tree and every bone, meaning every person was created to be a vehicle for manifesting God in this world? Were these dry bones created for something more than being dry bones? Were we created and equipped to reveal God’s glory by revealing His life? What does it mean to be created in His image? Can we live out that image without drinking in His life giving water? Can we live out that image without His life daily transforming and empowering us through His living word?

 

Life isn’t some abstract idea or thing. It’s real and it’s only found in Him. Without Him we have limited life, but not full life. We’re like walking zombies just waiting for our flesh to fail and our bones to become dried out. That’s not the image of God. God is LIFE. If I’m not in Him, I have no life. I’m just a dry bone laying in a valley thinking I’m all that.
If I am alive, truly alive, than that means that I am living out and being what God intended for me. That means that I am living out my purpose in God.

 

Let me state that again. God is Life. It’s just like Jesus said, “I am the way, the truth, and the life. No man comes unto the Father but by me.” Life isn’t what I define it to be. Life is what God defines. Life is God. That’s why God said, “‘I AM THAT I AM:’ and He said, ‘Thus shall you say unto the children of Israel, ‘I AM has sent Me unto you.’” (Exodus 3:14) “I AM THAT I AM” is all about life and being the self-existent One. How do you start trusting God?  God tells us just like He does the children of Israel. “Start trusting the Self-Existent One, the One who is Life and gives life and takes life away by His mere presence or removing us from His presence. Start realizing who makes us be.

 
I love the way Ezekiel answers Your question, God. “O Lord God, you know.” That makes me think of Peter when Jesus kept asking if he loved him. Peter said, “You know, Lord.” And the truth is, You do know our hearts and lives and whether we are glorifying You from the inside to the outside. You know us so intimately that You form and impart to us everything we need for living. You know if we are living or walking around like dry bones.

 
So how do I walk in life? How do I glorify You? Maybe I have to listen with Ezekiel a little more. Maybe I too have to “Hear the word of the Lord.” “I will cause breath to enter into you, and you shall live: And I will lay sinews upon you, and bring up flesh upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the Lord.” How badly do I want life? How much am I willing to trust Your word, Lord? Is Your word a part of my life? Is it imparting life to me? Do I listen? Do I live it? Do I depend upon it for my nourishment and growth and to enable me to bear fruit? Do I allow You to create and establish my body, my person, my essence, my thoughts, my everything? Are You the One laying my sinews on me? Are You the One that I depend on to bring up the flesh on my bones and cover me with skin, and put not just any breath into me, not even my own, but Your breath into me? Because it’s not until I learn to be created fully by You and in You that I’ll ever learn to fully live. And it’s not until I learn to be created fully by You and in You that I’ll actually really know You like You know me.

 
If I want to live and not be a dry bone, then I have to enter into Life and it’s not a thing, it’s a person who has always been and always will be. John 17:3 tells us, “and this is life eternal, that they might know You the only true God, and Jesus Christ, whom You have sent.” Life isn’t about knowing about God. Life is about being in God through Jesus Christ who has made the way for us. But we must not be like those who erred, because they didn’t know the scriptures or the power of God. (Mark 12:24) And when Jesus said that, He was talking to people who should have known but they weren’t letting God impart His life to them His way.

 

What kind of fruits am I bearing? Are they fruits recognizable to God because He made me able to bear them? Or are they my own dead fruits? Where is my faith today? Is it sucking it’s being from dry ground? Is it like a dry, parched bone devoid of real life? God knows. John 5:42 tells me that God knows me so intimately that He knows if I have the love of God in me or not. He’s not just talking about if I love God with this emotional feeling or the head knowledge. He’s talking about whether I love God and know Him and get my life from Him. Unless His life is flowing into me as my life source, I don’t have the love of God in me. It’s something that must enter me from God Himself. I don’t make it on my own.

 

Without Him, without His love and His life, I am just dry bones among dry bones in a lifeless valley. If God’s word has no place, no home, no resting and dwelling place in me, then I am lost and dry and lifeless. It’s not about knowing and memorizing God’s word and being a fact machine. It’s about knowing God and letting His words and ways and being have it’s place in me, in all of me. My life and your life were designed as dwelling places of God, as dwelling places for His word to live from. Lord God, there’s nothing I want more that than to let You have Your place in me forever. Set me free from the danger of the dry bones. Set me free in Your life.

Chaphets”ing” in God

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Photo credit to delightinginthelord.com

 

“…and the heathen shall know that I am the Lord,’ says the Lord God, ‘when I shall be sanctified in you before their eyes.’” Ezekiel 36:23

I want to think about what God shared with Ezekiel in this chapter, chapter 36, while also thinking about David’s words in Psalm 1:2, “But his delight is in the law of the Lord; and in His law does he meditate day and night.” I want to think about both of these because I think they are closely related.

Imagine God having somebody prophecy to mountains. Sounds crazy, huh? But that’s exactly what He tells Ezekiel to do here. “Prophecy to the mountains of Israel.” Why? Because the surrounding nations had been mocking them and inhabiting them as though there was nothing special about them. They didn’t realize that the land itself was tied to the people who were tied in to God. To mistreat the land or mock the land was a reflection on the people of Israel which was a reflection upon God Himself. So, how the heathen treated the land, or even how Israel treated the land represented how they saw and responded to God.

Now why would God care so much about particular mountains or a particular land area like that? Number one, because He can. It’s all His anyways. He made it and He is represented in it. It shows forth part of His glory. Number two, because He can and because He attached it to His people who are another representation of His glory. Well, at least the land and the people are supposed to be representations of His glory.

Let’s think about that. God created, you know, back in the beginnings of what we know. Why? Because it pleased Him. What in the world does that mean? Did God have a whim that He needed to satisfy? I don’t think that’s it. Isaiah 42:21 shares, “The Lord is well pleased [chaphets} for His righteousness’ sake; He will magnify the law, and make it honourable.” I don’t think that God runs around all day thinking, “This is good. Oh, yes, let’s do this. This is good. I really like this.” I don’t think that’s the idea. I think the truth is that God is pleasure and goodness and righteousness and justice. I believe that these things are joyful in God just by being a part of His nature. That this is His presence and this is His person and that all the things that we think of as being happy and joyful and pleasing and delightful begin their existence in God. I believe that He is Delight. Chaphets, the inclination toward pleasing, delight itself, originates in God. What if that’s true? What then?

David talks about the righteous man in Psalm 1:2 saying, “But his delight is in the law of the Lord; and in His law he meditates day and night.” This thought of God being delight itself, means that this verse isn’t about memorizing and having a head knowledge of Scripture. This is about delighting in, chaphets”ing” in God Himself. It’s about entering into the presence of God and all that He loves and all that He does and all that He is. The law isn’t just about archaic Hebrew teachings. The Law is the word of God to mankind. The Law is God’s ways and the leading of His Holy Spirit. If I can’t delight and find joy and peace and hope in God in His word, then I am missing out on God. It ought to be a joy for me to spend time anywhere in God’s word. It ought to prick my heart, whether for encouragement or for reprimand to spend my time meditating in Him. It ought to draw me as though it was life itself drawing me to take my next breath, and my next, and my next. I won’t be drawn away by sin, or scoffing, or whatever. I will be drawn by that which is of God and which fills and encourages and empowers and imparts life and fullness.

Just as God never stops being God, our delight in Him should never cease. Day and night isn’t talking about just two times a day. All my day I should revel in who God is and that I am in Him and all night long that should guide my living and my sleeping. Psalm 37 shares, “But the meek shall inherit the earth and shall delight themselves in the abundance of peace.” To know Who I am in, Who is empowering me, Who is caring for me, Who is God of gods and Lord of lords, fills me with this abundance of peace. God is God and I am in Him.

 
It’s not about me working harder to please this God that I’m not sure how to please. It’s not about serving Him better and then He’ll give me the desires of my heart. The verse says, “Delight yourself in the Lord, and He will give you the desires of your heart.” Why? Because the desires of my heart will become the desires of His heart. When I start to grasp His nature and live in Him and rely on Him and it overjoys my soul whether in abundance or lack, then I start to understand that it’s not about me. It’s all about Him, this God who is everything. And in being everything, He is everything that completes and fills me. He becomes truly all I need. He becomes shear delight. God is Delight.

 
I can’t work to obtain peace. I must enter it. Paul speaks of that rest that some did not enter. It’s a rest that we begin entering while here on earth by entering into the delight of God Himself. It’s this rest for the people of God. You have to cease from your own works to enter it. Even God ceased from His works for that day during creation. It does take diligence though. Because entering into God’s delight and rest isn’t always easy. Sometimes it’s the hardest road we must ever travel. But to choose anything else is to follow the road of unbelief, and that will never lead to rest or relationship in God.

Delight isn’t about making ourselves happy. It’s about experiencing God. It’s about “having a happy response” so to speak. Another blogger called it responding “to the surprising, amazing goodness of the Lord.” And it’s not like God hasn’t told and shown us how to walk in Him. He even sent Jesus so we would understand what we hadn’t understood so far. And Jesus payed the price to redeem us from sin’s shame so that we could be a glory to God again. Listen, “a glory to God again.” That means that whatever God does, whatever comes from God and flows from Him ought to be flowing from us and coming from us. “He has told you, O man, what is good; and what does the Lord require of you but to do justice, to love kindness, and to walk humbly with your God.” (Micah 6:8) This is our purpose. As I walk, God’s character should flow through me and God’s glory will be made known. This is delighting in the Lord. Responding to Him and in Him is delight. Dwelling and walking in Him is the evidence of my delight.

 
Do I love kindness? Walk in Him. Do I love mercy? Walk in Him. Do I love goodness and faithfulness and steadfastness and justice? Then walk in Him. Because if I walk in Him, and His character flows from me, I demonstrate to all of earth and all of heaven where my delight is. The measure of my delight is the measure of my life. How much do I look and live like the image of the Son of God who was the spitting image of the Father? He delighted fully in Him and wanted to know nothing outside of Him. What about me? What would the mountains say about me? What would God prophecy to the mountains about if He were talking about me? What would the nations say who see my life? Would I be a mockery or a sham? Or would I be a light, living out God’s glorious image, and drawing others to Him? God has shot the arrow. Actually, His is the arrow. Have I let Him hit His mark by submitting fully in Him with the greatest of all my desires and all of my being? Or am I shooting the arrow, only to have it fall to the ground because I can never hit the mark on my own?

Here’s the good news. God Himself, the Holy One who is Delight, desires to sanctify Himself in each of us, to return us to the glory in Him we were created for. There’s no better place I want to be. What about you? Will you enter his delight? It’s worth living for and it’s worth dying for. There is nothing else in life or eternity that is worth more. One day all the heathen will know that God is God and that He alone is delight. But how sad for that day to be a day to find out that delight is only accessible in Christ in God and not on our own. How sad to see delight and to know you can never attain it anymore because the time is past. Let’s listen to the prophecy that the mountains heard and let’s draw close to the Lord while there is yet time.