Strength in Your Touch

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“And, behold, a hand touched me, which set me upon my knees and upon the palms of my hands.” Daniel 10:10

 
When I first learned of Jesus as a child of five years old, the thing that attracted me to Him most was the fact that He reached out and touched, that He let the little children come unto Him. And here we have Daniel, who was fasting and praying and pouring his sorrowful heart out before the Lord, not only for himself but for his nation, his people. For three full weeks he ate nothing but plain, basic food (probably just what would sustain him to have energy to be faithful to his responsibilities), he drank no wine, and did not anoint himself with oil which I suppose would be like using aftershave for a pleasant odor. Something was on his heart and he was lifting it up to You Lord, and looking for and expecting an answer.

 
Well, because You are a God who reaches out and touches us, Daniel looked up one day and there he saw a man unlike any other. But the people around him didn’t see this vision. Instead, they trembled and in fear, fled and hid themselves leaving Daniel to himself and this man unlike any other. Daniel was not unaffected by the sight and presence before him. He lost all strength. All his goodness or loveliness of body and character was destroyed and void in the presence of this man. He was nothing but a spineless jellyfish in comparison. And at the sound of his voice, he was cast into a deep sleep prostrate, face down on the ground. Now imagine that the word for that deep sleep can also imply death. This is serious fear here. This is serious power.

 
Yet, here is this “man” who is not a man of earth, with such a foreboding presence and what does he do to Daniel? He reaches out his hand and touches Daniel, setting him up on his knees and on the palms of his hands. In other words, he begins to help him up. And as he is helping him up in his presence, he begins to speak words of encouragement to him. “Daniel, you are greatly beloved, understand the words that I speak unto you, and stand upright: for unto you am I sent.” And Daniel stood, still trembling.

 
There was something about this “man” that continued to be more than Daniel could handle so he continued his encouragement, “Fear not, Daniel: for from the first day that you set your heart to understand, and to chasten yourself before your God, your words were heard, and I am come for your words.” Do you know why it took three weeks, the length of time Daniel had been seeking God’s wisdom? The man visitor had been hindered fighting spiritual battles with Michael, the archangel, against the spiritual forces of the kings of Persia. Daniel’s prayers were a part of fighting that battle.

 
So this angelic man prepares to tell Daniel about what shall befall his people in the latter days and again Daniel’s face is to the ground and he became speechless. Come on now, this is a fearful thing. This isn’t the normal stuff of men here. And another being comes, like the “sons of men” and touches Daniel’s lips and opens his mouth so he can speak. Yet, even so, Daniel announced he was to weak to breath, and he was strengthless. So now one like the appearance of a man came and touched him and strengthened him and again encouraged him, “O man greatly beloved, fear not: peace be unto you, be strong, yes, be strong.” And he was able to be strong and speak in his presence.

 
“Do you know why I am coming unto you?” he asked Daniel. And I’m wondering if it’s more of a statement like, “You know why I’ve come to you.” And now this “other” is going to continue the spiritual warfare that has been going on, that spiritual battle that Daniel has been praying over and seeking God. the battle of spiritual forces vying for control over Persia and those to effect Greece. But the truth of scripture concerning it all, the spiritual realms and the effects on men will be made clear to Daniel. Why? Because there were very few, almost none, holding faithfully and clinging to this fight but Michael, Israel’s prince. And I can’t help but think that Daniel was included.

 
Can you imagine a spiritual battle over extreme evil forces being fought by only three? And imagine that one of those fighting that extreme battle and not even realizing it, was a mere man? And God loved him dearly for it! I don’t know if this man angel was Christ or not, but he sure touched like Jesus does and he sure imparted strength and power like Jesus does, and he sure encouraged like Jesus does. But I love to think about why he came and touched Daniel and why Daniel was so beloved by God and the angels.

 
Here is this man, this man set above most other men, and yet all he wanted to do was know and understand and walk in the ways of His heavenly Father and Master and Lord and King. His eyes, no matter what was going on around him, were not distracted by wealth or disaster or love or anything. His eyes were so firmly seeking after You, Lord. He was completely Yours; You were his everything. And You always reach out and touch those who seek You.

 
And even if there is only one in all the world, “the eyes of the LORD move to and fro throughout the earth that He may strongly support those whose heart is completely His.” (2 Chronicles 16:9) Now, it’s not hard for God to search the whole world over. He can do it in a blink of an eye. He’s not just searching the world for good people doing good things. He’s not even searching for that at all. That’s not impressive to Him. That’s why Daniel fell in fear and the others ran. Goodness doesn’t cut the cake compared to God’s goodness. He’s looking for those “committed to His purposes” so He can make them strong in a world that is not committed.

 
When this “angelic man being” tells Daniel that none holds with him, it’s this Hebrew word chazaq. It’s about holding fast and standing with strength. It’s about God loaning us His power like when Daniel was afraid and enabling him to get up and speak. But He only does this when we are in line with His purposes and not ours. Because Daniel’s heart was in line with God’s heart, God laid on his heart those things to pray for and God gave him power to prevail even in the spiritual realm over the nations.

 
This is the kind of heart attitude and life attitude that God reaches out and touches. This is good news because we can turn our hearts to God like that. It’s not making the right choice in life or doing the right thing that brings power and fulfillment. It’s the One we choose to line our life and being up with. Success is about our goals being in line with God’s purposes. Why? Because success isn’t about what we attain. It never was. Success is all about being touched by God, having a relationship restored with Him, being His wholly and unabashedly, being the image of Him in this world that we were created to be, and delighting in Him every moment of every day. Wow! Our goals have gotten so messed up, haven’t they?

 
We’ve gone from relationship with a God who wants to joy in our presence and us in His, to a people who run after “domination, expansion, protection, success, and fame.” We settle for momentary pleasure instead of eternal pleasure. We even fight battles for it. And then someone comes along and tells us the “bad” news that this isn’t the way. There’s not just a better way; it’s the Only Way. But will we align our lives with God’s way? Do we even care to feel His touch? Do we want to know His power and His strength? Do we really want to see what He sees and fight for what He fights for?

 
I’ll never feel Your loving touch like Daniel did, or the woman with the bleeding issue, or the children at Your knee, or John as he leaned his head upon You until and unless I align my will and ways with Yours. Do I want to be on my own?  Do I want everything I do to be numbered?  Do I want to fall and my plans to fall with me? Am I completely mine or will I be completely Yours?  Only one leads to You and to Your fellowship and Your touch and Your strength. Is my heart completely Yours?

 
Let the world turn its back to me. I want You to touch me and raise me up and give me strength that I might hold with You always. It’s funny, the religious leaders of Your day, Jesus, on earth wouldn’t touch other people’s burdens, but here You are, bearing our burdens with us. You touched Naman and other lepers no one would touch. You touched sick people whose family’s sought You for their healing. You touched the blind so they could see. And let’s not forget the crippled. Well, I’m like them all. I’m sick of spirit without Your touch. I’m blind and crippled without You. I’m an unholy cast off unless You do something inside of me. I’m just as desperate as Daniel for You, Lord, and I need Your touch just as much to raise me up and make me who I need to be in You. I want to be wholly Yours, Lord. Help my weakness so that You turn it into strength in You.

Clinging Tighter Than Our Lives

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“And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many…” Daniel 8:25

 
Did you ever imagine that peace, yes, PEACE, could be destructive? Could these words of Daniel written 2,500 years ago be important to us today? Should they make us stop and think? Should they cause us to be moved and to change our thinking and actions? Daniel saw this vision from God, heard it’s interpretation from the angel Gabriel at God’s command, and became weak to fainting and sick. And even after he got over that, the things he had seen still made him feel numb. And still he couldn’t put it all together. But here’s the point: He didn’t walk away unaffected. He carried those thoughts with him and they affected his whole being.

 
Maybe it would be beneficial to take time out to think about what Daniel was shown. His vision is about kings rising to power and then being overthrown by other kings with other kingdoms. This is actually a vision given right before King Belshazzar was overthrown and it tells of his destruction. So knowing that must have made Daniel uneasy. After all, he had already been through the destruction of his own kingdom, and seen the death and havoc it rained on those he cared for. Now to see that again? But this wasn’t just a vision of now, for David. It was a vision that stretched to the end times. How near were they?

 
Lord, You didn’t just give this vision to Daniel for people of his time to be aware. You gave this vision to Daniel so we could be aware today also. Because Your vision has not yet been completed. It is still coming to be. Even now, we are somewhere in that latter time of the kingdom. Even today we may be in the time of the king with the fierce countenance and understanding of stratagems.

 

What could that mean to have a fierce countenance? It could mean Hebraicly that your face, your personage exhibits strength, vehemency, harshness, power, or greed. It could be that you are hardened and that your self is puffed up in it’s own strength, like what happens with so many leaders. Here’s someone who is coming who will understand stratagems. Understand that stratagems can be conceit, tricks, and being good with lots of wordiness about philosophy and general principals.

 
But this leader, who will have power, well, it won’t be his own. I wonder then from whom this power is imparted to him? Who gives him this power to “destroy wonderfully”? That word for wonderful can mean miraculously. That’s pretty scary. I mean, Jesus came to seek and save and did and does so miraculously and we know that His power is of God. “For the Son of man is not come to destroy men’s lives, but to save them.” (Luke 9:56) So who comes to destroy them?

 
Jesus discussed this with His disciples and for our benefit. “The thief comes not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.” (John 10:10) Who is the thief? It’s not God because God gave Jesus as the Good Shepherd. But there is also a thief at work trying to destroy God’s work by destroying His workmanship- the people of God, His beloved.

 
Well, let’s continue to search for who this ruler’s power comes from. Who is the thief of thieves? Peter warned believers, “But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.” (1 Peter 4:15) Obviously, these characteristics are not of God, not a part of being in Christ. Jesus Himself accused some men of these characteristics and let’s see who He equated that with: “You are of your father the devil, and the lusts of your father you will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaks a lie, he speaks of his own: for he is a liar, and the father of it.” (John 8:44)

 
Think about it. What will it be like to be under a ruler who is full of the power of deception given from his father, the devil? Think about him or her prospering, pushing forward, doing his will. And what is his will? What is Satan’s will? He’s a defeated foe. How do they act? I think of Japan in the Philippines when they knew the Americans were coming back and they would be defeated. I have a friend who was there, living in Manila. His dad was working for the Japanese, (actually telling secrets about them to the resistance!) and the Japanese he was working with liked him and his kids. So one day, they told my friend’s father, “Get your family and leave because all the people will be gathered into the fields and slaughtered.” Defeated enemies can be terribly violent. This is the type of enemy that the devil is.

 
His aim will be to use this man to destroy God’s people, the mighty and holy ones of God. Who are these mighty and holy ones of God? That’s you and I if we are His. And how will this leader empowered by Satan do that? By his policy, the way he uses his intelligence and understanding, deceit and fraud and subtlety and treachery will be employed to its fullest. And people will be sucked in to this way of thinking. He’ll be puffed up in his own heart which will lead others to be puffed up in their own hearts. And get this, by peace he shall destroy many! Can you imagine that? We all cry out for peace and he will use peace to destroy. How is that?

 
The Hebrew word here for peace is shalvah. It’s about security. It incorporates abundance, peace, prosperity, and quietness. It’s what the world is looking for in itself but what can only really be found in God. So this leader, under Satan’s influence will give it to everyone the world’s way and deceive them into thinking that security in things and power, and abundance in wealth and possession, and quietness between people and nations is the goal of life. Now here’s the scary part. As a society, actually as societies all over the world, the majority are already buying into this way of thinking. Terrorism is at our door but we choose to believe the lie that all people are good. So we don’t act upon the facts but upon our false feelings. And it’s not just people who don’t know Christ. It’s among people who call themselves believers and yet don’t act like You. Instead, believers are clinging to the security of their government instead of God. We fight Islam with weapons instead of the power of God’s word and God’s love. We choose comfort and abundance and quietness instead of sacrifice. It’s not just the problem of those on the outside. We’ve allowed ourselves to become deceptively corrupted from Your intent. And it’s time that it made us weak inside and sick like it did Daniel. But does it?

 
One day You are going to show us that our beautiful big homes that we feel so secure in, have no security at all. Just let an earthquake or Tsunami or flood or fire come, and then what? Where will our security be? One day, banks will fail, or we will be robbed, or lose our job, or so many financial things will happen at once that we’ll wonder what happened to our abundance we were relying on. And what happens when something happens to my happy family and it’s not so happy and peaceful any more? Where will I be then? What happens when my quietness I have rejoiced in becomes loneliness? What benefit is that kind of peace?

 
Here’s the thing. Our peace must be in something Other than this. Paul shared, “Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, make you perfect in every good work to do His will, working in you that which is well pleasing in His sight, through Jesus Christ, to whom be glory for ever and ever. Amen.” (Hebrews 13:20-21) Our peace must come through God in Jesus Christ. Our peace and our existence is only found in Him. And in Him we are given the ability to spread that peace to others, that’s that perfection He is bringing about in us to do His will, His way, by His power to make Himself known in those He created to be His vessels.

 
Satan would have us believe that we are our own vessels, dropped here by chance to shape ourselves. But that is total deception and total emptiness. It’s deception of the worst kind because it’s willful maliciousness to turn our hearts to believe that and to disbelieve God’s purpose for us. This is such a tragedy! Jesus wept over it. In Luke 19:42 we hear His voice, “If you had only known today what would bring you peace! But now it is hidden, so you cannot see it.” Today, do I know what will truly bring me peace? Or have I chosen to let it be hidden from me and unattainable?

 
Jesus, You wanted us to understand this so badly. You kept telling Your disciples and by that, You keep telling us. “I’m leaving you peace. I’m giving you My peace. I don’t give you the kind of peace that the world gives. So don’t be troubled or cowardly.”( John 14:27) And right before He would be taken captive toward the cross, “I’ve told you this so that My peace will be with you. In the world you’ll have trouble. But cheer up! I have overcome the world.” (John 16:33) There is a different kind of peace, an eternal peace that overcomes the hardships and tragedies and heartaches and deceptions of this world. The question is, which peace will I cling unto? Will I cling to a self-serving peace that will be destroyed, that is a lie? Or will I cling to the Prince of Peace who will reign forever and invites me to the security of His presence throughout eternity?

 
Life’s not easy and peace won’t be found permanently in this world system. But I agree with Paul, that the “momentary” suffering I could ever experience here on earth could never surpass the peace of being with You eternally. And Paul’s not talking about light afflictions here. He knew of afflictions and suffering and persecution that led to death. And he believed it was all worth it to know You and to be with You, Lord, and so do I. So, let me conclude by sharing Paul’s words to us: “But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh. So death is at work in us, but life in you. Since we have the same spirit of faith according to what has been written, ‘I believed, and so I spoke,’ we also believe, and so we also speak, knowing that He who raised the Lord Jesus will raise us also with Jesus and bring us with you into His presence. For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God. So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison…” (2 Corinthians 4:7-17) So may we become weak and sick over the deception that surrounds us and use that to be appalled by it so that we rise up and cling tighter than our lives to the peace and security that is only found in God through Jesus Christ our risen, living, and intervening Savior and Lord.

Pondering Divine Sunglasses

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“Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.” (Daniel 7:28)

 
So, some of those words aren’t words we use much nowadays, but it made me think about the intensity of feelings this dream left with Daniel. Daniel had a dream, a vision given from God, and it was pretty intense. It was so intense that he was “grieved in [his] spirit in the amidst of [his] body, and the visions of [his] head troubled [him].” So he asked one of the bystanders in the vision what it meant. He wanted to know the “truth” of it.

 
Four kings would arise out of the earth but the saints of the most High would take the kingdom and possess it for ever and ever. But there was a fourth beast with ten horns and another little one comes up with three of the first horns plucked up by the roots. And then comes the vision of the Ancient of Days with garment white as snow, hair like pure wool, a throne like a fiery flame, wheels like burning fire, and a fiery stream from before Him. Ministering around him were too many to be counted. And there’s more, but you can go back and read it and dig into it for yourself.

 
All I know is that this vision and it’s interpretation was not only hard to grasp so that Daniel needed help but that even starting to grasp it was terrifying to Daniel’s thoughts or cogitations so much so that it altered his whole mood. But he didn’t dismiss it. He kept the matter in his heart. Now, heart for the Hebrew (leb) isn’t just that organ inside that pumps blood or what we think of when we think of strong emotions. Putting something in your heart was about your feelings, your will, and your intellect. It wasn’t just about your thoughts or feelings. Your will is what you do. So, when the Psalmist says, “Your word have I hid in my heart, that I might not sin against You,” he’s not just talking of tucking an emotion or memory away. He’s talking of tucking that emotion and knowledge in so deeply that it effects his will and actions. So too was this vision for Daniel.

 
Daniel didn’t just remember this vision as a vague memory attached to strong feelings. It now colored how he looked at events in life around him. It was as though God gave him a pair of divine sunglasses to think about things in the world. Daniel would now look at his world expecting to see, expecting to spot these kings, these events. Daniel was walking in faith because he didn’t just tuck God’s word away in some crevice of his brain.

 
I think of someone else like that. Her name was Mary and she was young and was chosen to be the mother of the Messiah, Jesus Christ. And she had no idea how it would all pan out, only that it would come to pass, because the angel sent by God had said so. There was that day that God chose to have Mary give birth to Jesus in that little sheep cave of a stable. And these shepherds see angels declaring “Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Savior, which is Christ the Lord. And this shall be a sign unto you; you shall find the babe wrapped in swaddling clothes, lying in a manger.” (Luke 2:10-12) And here was this multitude of angels praising God and saying, “ Glory to God in the highest, and on earth peace, good will toward men.” So the shepherds run to see this baby and tell of all that has passed. And other people wondered about those things. They marveled, like, “Wow! That’s amazing!” But Mary kept all those things and pondered them in her heart.

 
What’s the difference between marveling and keeping and pondering? The word for keeping is suntero. It’s when you keep something closely together. It’s remembering mentally and obeying. Mary remembered and held on to these words and happenings in a way that she would act upon them. Marveling is like standing by and watching a really cool air show, seeing some outrageous stunt or a crash, and walking away and living life as usual without it having any effect except to say, “Wow!” But not Mary. She pondered these things in her heart. That’s the word sumballo. It’s like she consulted these things. She considered them over and over again. She used these events to help her as she walked through life. These events became her divine sunglasses through which she saw and interpreted and acted upon life. She understood what Daniel understood, at least on seeing things through God’s perspective.

 
Even when Mary and Joseph “misplaced” Jesus and he had remained behind in Jerusalem dialoguing with the teachers at the temple, we see this attitude again. This is twelve years later for Mary. And Jesus has asked, “Why were you looking for me? Didn’t you know that I must be about my Father’s business?” And even though they didn’t understand it all at the time, as Jesus returned with them, Mary kept all these sayings in her heart. It painted and effected how she thought and how she lived out life.

 
I’m not a trained Bible scholar so I’m not going to get into hashing out Daniel’s dream here. But I do care about it and I care about Daniel’s character and how he handled the word of God, whether written Scripture, oral tradition, or visions. And I do care about Mary’s character and how she handled the same, including the life and actions of her own son, our Jesus Christ. And I do care what I can learn from their examples before me.

 
It’s such an easy trap to fall into to intellectualize God’s word, to hide it in my heart by just memorizing and being able to spout it out in a moment’s notice. But that’s not the same as meditating over it and asking God’s help to understand it His way and be able to live it out in my life His way. And Lord, You went so far to make it clear on how to live it, that You sent Jesus to demonstrate it in real life for me and for each person.

 
I know by Daniel’s actions and not just his words that he truly believed and acted upon that belief. Had he been one of the 12 spies sent into the promised land, he would have been a Joshua. Like the Psalmist who shared, “In God I have put my trust: I will not be afraid of what man can do unto me,” (Psalm 56:11) so was Daniel. And Mary was learning the same in a world not favorable to women at all. And each of us has the ability and the wonderful opportunity to learn what it is to truly trust in and rely on a God who cares and is intimately involved with us, a God who sacrificed His only Son for those who had turned from Him and denied His way to follow their own. I mean, how great a love is that?

 

Maybe if we took time to ponder and hide that down in our hearts so that it could take effect and reshape every bit of our being, maybe then our lives would resemble what they were created for- to be Your image bearers, Lord. So today, Lord, let Daniel and Mary and Your working as a living God be our example and may we let You change our thinking and our actions until we are Your spitting images in a world that needs to not only see You and be amazed, but needs to know You and be changed.

Writing on the Wall

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Photo credit to Keith Patschka.

 

“Then Daniel answered and said before the king, ‘Let your gifts be to yourself, and give your rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.’” (Daniel 5;17)

 
Today I’m thinking about seeing the writing on the wall. The problem is that most of us can see the writing on the wall but we have no idea what it means. There it is, right in front of us plain as day, but we are clueless to it’s impact for us. Sometimes we’re just as clueless as Belshazzar.

 
Belshazzar was king of Babylon. His reign followed that of Nebuchadnezzar. He’s also frequently referred to here as the son of Nebuchadnezzar. That’s a constant implication that he should have been more alert and have responded differently in his ruling than he chose to, considering the things that Nebuchadnezzar had learned about God before him. But let’s look back at the immediate story.

 
Let’s set the stage. It’s the beginning of the third year of Belshazzar’s reign. He calls a great feast with hordes of important people and lots of wine drinking. That can be a normal thing for kings. But then he decided that wasn’t enough. His pride got the better of him and he called for the sacred golden and silver vessels that had been taken from the temple in Jerusalem. Those he would use to drink his wine and thank the the gods of his choosing. It was a way to mock God and say that He was no god. So they drank wine, and praised the gods of gold, and of silver, of brass, and of iron, of wood, and of stone —all those idols made by men’s hands and imaginations, and mocked the God of creation who created their very hands and the intimate workings of their bodies that were able to sustain them and enable them to even appreciate the taste of the wine they were mocking Him with.

 
I’m wondering if Belshazzar was aware of what Daniel knew, that the 70 year reign of Babylon was coming to a close?  I mean, after all, he was surrounded with all these counselors who would be aware of prophecies about the kingdom. Daniel himself was the chief of the chief of counselors. But Belshazzar was a human being like us, and sometimes we choose to ignore the truth and choose, instead, what we want to believe. But you can only ignore the truth for so long. See, lies are like idols. They are not real and have no weight when push comes to shove. But truth, it always comes through in it’s time. Truth will always make itself known. You can’t hold it back. Especially when it’s God’s truth.

 
And that’s what happens. God shows up. It’s pretty terrifying. These fingers of a human hand appeared. It was just the fingers; not the rest of the body. And it was big enough for everyone to see. Now that’s a party stopper! And these fingers write on the plaster of the wall of the palace. The king is watching and his color changes, and he’s thinking, “Holy mackerel, what in the world?!” He was terrified, his legs forgot how to hold him up, and his knees clattered together. He called for the Chaldeans, the wise men to come in and interpret the writing but not a single one could. He even promised to cloth the one in scarlet and with a gold chain and make him third ruler. It didn’t matter. Everyone could see the writing on the wall but not one knew what it meant.

 
Belshazzar’s face was probably white as snow. His leaders were just as perplexed. It seems that the queen was the only one with a little understanding as to how to find the answer. I wonder if that was because her heart might have contemplated differently about the gods and things she had seen and learned about Daniel’s God? I don’t know, but of all the advisors she was the only one with the advice that would lead to the answer. “There is a man in your kingdom, in whom is the spirit of the holy gods; and in the days of your father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar your father, the king, I say, your father, made master of the magicians, astrologers, Chaldeans, and soothsayers…”(Daniel 5:11) “ He is alive still and can show you the answer.”Why? Why can Daniel do this?

 
The queen actually lists 6 qualities or evidences of Daniel’s ability. Let’s look at them. The first was an excellent spirit. That didn’t just mean he had a great personality. That word for spirit is the same word, ruach, used for when God breathed His spirit into the first man Adam. This excellent spirit is the spirit of God Himself inside of Daniel that is over and above all spirits. This is the Only Spirit who is able to do “exceeding abundantly above all that we ask or think, according to the power that works in us.” (Ephesians 3:20) The Holy Spirit of God Himself imparted wisdom and knowledge from above and of below to Daniel because that’s where Daniel sought his wisdom.

 
This Spirit of God imparted to Daniel that second quality of being able to rightly divine knowledge, wisdom, understanding, intelligence, and reason. I think it corresponds to how we relate our thoughts to the things around us like science and the things we’re conscious of. Maybe this is the practical and scientific application of what we know. And this most intelligent man above all others in the kingdom, retained his intelligence while retaining and promoting his personal belief in God in the midst of all he knew and in the midst of a foreign culture who didn’t know or want to acknowledge his God. Yet that knowledge and application of the inter-relatedness and power of his God in all of men’s affairs, was what led him to the top and brought him before the king of a whole nation as the only one with the answer.

 
When we as speakers of English see the words wisdom and knowledge and understanding, we think on the same terms. But these are different words in Hebrew and Chaldean and retain separate identities of meaning. Daniel had understanding, soklthanu, intelligence and understanding. How is that different? It’s from sekal which means to consider. So maybe truly understanding the writing on the wall around us only comes when we truly consider things God’s way. This is where we sit down and take the time to look at something closely, and set our minds or our eyes to it with attention. But I think this isn’t just looking at things and sitting down with them and thinking closely about them. That could bring us into a multitude of conclusions, each his own. But this is considering, sitting down with God, and thinking with Him, close by His side, and setting our thoughts to Yours, Lord. This is the kind of considering that led Daniel to be able to read the writing on the wall.

 
God gave Daniel the ability to interpret dreams. That was evidenced by the time he interpreted King Nebuchadnezzar’s dream. But Daniel could also figure out the solutions to hard riddles or enigmas that others could not solve. No matter how concealed by obscure language, Danielle had the ability to figure out the hidden meaning. Proverbs 25:2 tells us, “It is the glory of God to conceal a thing: but the honor of kings is to search out a matter.” How do you find out something concealed by God? Do you seek it through false idols? Or do you go to the God who knows the answers? Daniel knew who to go to and God blessed him with the knowledge he sought from Him.

 
The last characteristic is that he could unravel riddles. The root of that is about freeing what has been captured. The King James Version says “dissolving of doubts.” Can you hear that? Some of our thinking and understanding and confusion over answers can cause us to be bound, to be knotted up. They can cause us to feel like Belshazzar. And we can be trapped and bound by those thoughts and feelings, feelings like guilt, pride, fear, insufficiency, worthlessness, superiority, anger, hurt, whatever. Or we can be set free by knowing the One who is the Truth, like Daniel knew Him. After all, Jesus declared, “The Spirit of the Lord is upon Me, because He has anointed Me to proclaim good news to the poor. He has sent Me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor.” (Luke 4:18,19) This was the God of the Old Testament, the Isaiah 61 God, identifying Himself to the world in Jesus. This is the same God that Daniel worshiped and the same God who calls us to worship Him today.

 
So here is this woman, who seems to refer to Daniel more by his Hebrew name than his Chaldean name. And maybe that’s because she realized that Bel or Nebo weren’t gods who saved but Daniel’s God was. And you know, Daniel could care less about the scarlet robe or golden necklace or being third in the kingdom. Daniel just cared about God being made known. And he interpreted the writing. But before that, he reminded Belshazzar about the things he had forgotten or overlooked or chosen to ignore. Because Belshazzar should have remembered and acted upon those memories. Belshazzar should have remembered how all of Nebuchadnezzar’s power was given by the Most High God. He should have remembered what happened when Nebuchadnezzar’s heart was lifted up in pride and his spirit hardened to God, how he lived like a beast all those years until he remembered and knew that God rules the kingdom of man.

 
But Belshazzar was not like the queen. He had disregarded it all and lifted himself up against God. “Mene, mene, tekel, and upharsin.” Therefore, God had numbered his days and brought an end to his kingdom. He was weighed in the balance and found lacking. His kingdom would be divided and given to Medes and Persians just as had been foretold by Daniel according to Nebuchadnezzar’s dream. And that very night, it came to pass. What did the purple robe, gold necklace, and third place in the kingdom mean to Daniel then? Nothing. It’s all emptiness if God isn’t in the heart of it. It was the end of Belshazzar and what a sad, empty end. But it was not the end for Daniel. The new ruler, Darius, noticed something about him and, get this, made him one of the three high officials. Belshazzar’s appointment didn’t matter. But God’s appointment does.

 
I want to be able to read the writing on the wall. I want my life to be totally guided by considering You and Your ways, Lord, all the days of my life. I want people to see something different in me that causes them to seek my two cents, my counsel on things. I don’t want it because they see me, but I want them to see something that leads them to You and to Your council. I want to be like a Daniel in this world today of so many gods. I want to live in Your wisdom, and knowledge, and blessing, and presence, and counsel. If kings won’t act like kings, I will. I’m not afraid to search Your ways and Your answers out, O Lord. So teach me to understand all that You are writing on the walls and floors and sky and people around me.

My Shepherd Farmer

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Photo credit to Herdwick Shepherd.

 

“Sow for yourselves righteousness; reap steadfast love; break up your fallow ground, for it is the time to seek the LORD, that He may come and rain righteousness upon you.” Hosea 10:12

 
This is the standard, but this is not the reality for us all. “Sow to yourselves righteousness, reap in mercy…You have plowed wickedness, you have reaped iniquity.” Yes, that is the standard and it’s the possibility but it only becomes a probability when we follow and do what the words say.

 
“Sow to yourselves righteousness (tsedaqah), reap as mercy (hesed).” First, how do we determine what righteousness is? Is it just doing good things? By whose standards? Tsedaqah is more than doing good things. Tsedaqah is about everything that God does. He is the standard setter and the standard bearer. It’s everything right, pure, true, good, just and more. Think of the heart of God, think of the actions of God and you have tsedaqah. I think of the widow at the temple who put her last coin in the offering box (a form of tsedaqah). She put all her trust in God and His care. She put all her tsedeqah in God’s tsedeqah which is a bigger box than that offering box outside the temple. I think of Jesus who was made unto us wisdom and righteousness, and sanctification, and redemption. (1 Corinthians 1:30) I think of the Son of God, Jesus, who God made “to be sin for us, [He] who knew no sin; that we might be made the righteousness of God in Him.” (2 Corinthians 5:21) I think of how Paul declared “the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.” (Romans 14:17)

 
I think of those things and see that righteousness is more than being good. Righteousness is a relationship with the heavenly father. It is a joy in all the things that bring Him joy and a distaste for all the things that are distasteful to Him. It is a joining in with Him in what He is doing and an absence of desire for what He is not delighting in. It’s self-sacrifice for the benefit of others. Sometimes it’s painful but it is always good and always the best. It always glorifies God and never glorifies self. It always thinks of others.

 
Tsedaqah or righteousness isn’t about speaking in tongues, or having prophetic powers, or understanding mysteries, or having knowledge. It’s not about having faith that moves mountains or giving everything up or delivering ourselves over to death for the sake of something good. It’s about pure, unadulterated love from God and love of God. It’s letting the character of God flow through me and out to others. It’s what each of us was created for, to be vessels of God’s character, image bearers of our Creator in this world.

 
Because His love is patient and kind, we realize that which was planted in us and we plant that around us. We realize it’s not about us and it never was but it was always about You, God, and our boast that we plant, is in You. I’m not puffed up or rude but the humility You displayed is what I plant. You could have had Your own way in every life. You guide and You invite but You don’t insist. I plant those same seeds and give people the choice to choose righteousness or wickedness, life or death. You didn’t treat me with irritability or resentment, but love and forgiveness and I plant those seeds for the sake of others. You never rejoiced in doing wrong even if I deserved it, but You rejoiced in the truth and doing it and being it and living it and sharing it. So I sow, no matter what someone else might deserve. Your righteousness bore all my wrongs and all my injustices to You and yet You still loved me. I must sow the same to others. You believed in me before anyone else. I must do the same. You endure no matter how hard things are and so must I. Your love never ends and neither must mine if it is in You and from You. This is righteousness. This is only attained in relationship with You. But I cannot sow without it. At least, I cannot sow and reap hesed without You sowing in me first.

 
If I want hesed to spring forth from my life and its influences, If I want “mercy, lovingkindness, unwavering care and concern, goodness” and more to flow from my life I have to sow Your conduct and Your integrity. It takes my sowing the seed and breaking up the hard ground to give nature the chance to put the rain and sun and warmth and air together in such a way as to grow the seed and produce that which nourishes me as I eat it. But if I don’t sow, I don’t grow food, and I don’t get fed. Sowing righteousness doesn’t just feed others; in feeding others, I am fed. No man lives by that kind of bread alone.

 
What does that mean? Of course if all I ate was bread and no other nutritional source I would die because of lack of adequate nutrition. But what was Jesus trying to tell us by that? What did He mean when He said He was the Bread of Life? Am I not just to look to sowing? Am I in need of the reaping? Does the reaping and accepting from others feed me? Am I in need of being sown in myself? Do I need to know that I am not sufficient in myself and that I must be fed from You, Lord, and from what You feed others? Just a thought…

 
It’s time to seek the LORD, that He may come and rain righteousness upon us. I can sow, but I can’t make it rain. I can sow, but I can’t make the sun shine and make it warm enough. So I can’t sow rightly without seeking You first, Lord. I sow, but You provide. I mean, You’re even the One who gives me the seed. I mean, unless I’m planting healthy, good seed, I’m not going to have a healthy, good crop. That’s got to come from You too.

 
But there’s a problem. I can plow iniquity. I can turn the soil and plant tainted seeds. I can plant seeds that are foreign to You. I can plant seeds of hate and distrust, of anger and shame, of pride and apathy. I can choose to plant those things. But then I will reap them in greater measure. And those around me will reap them. I mean, what do I want to feed on and feed others? Injustice? Lies? Is it really worth it to trust in my own way and in all the people around me instead of trusting in You, my Creator and the Lover of my soul?

 

Everyone will plow something. Everyone must harrow for himself. But what will it be?
You can blame it on God if you want to. But He didn’t invite injustice into the world. We did. We have the choice to sow righteousness or not. Why do bad things happen? Is it because God does not love? Or is it really because we don’t love enough to practice what God practices, to let Him have His way in us and in the world? Do we have injustice because it’s the logical consequence of sowing wickedness? Well, if we don’t like injustice, why not choose to sow righteousness in Christ instead?

 
I can plow wickedness by having a total disregard and contempt for Your ways, Lord, or I can sow righteousness by loving and adhering to Your ways. I can follow my false heart or follow You God who is always true. I can declare “We have no king, for we do not fear the LORD; and a king-what could he do for us?” I can do things on my own, my own way, but I better be ready for the outcome.

 

On the other hand, I can declare, “You are my King! Not only do I fear You, Lord, but I love You with every part of my being. You can do everything for me. You sing over me. You give me life. You give me purpose. You give me You. Yes, You can do everything for me for You are my Everything!” Lord, I want to sow everything I have in You. I want You to teach me to sow You in my life so that what is brought forth nourishes me and those around me in You. I love Your righteousness, Lord, and I want to live in it and draw others to it. You are the most amazing King I know. You are King, yet You are humble Shepherd and Farmer as well, and You are unashamed of teaching me step by step all that I need to know to follow in Your footsteps.

Our Own Doing

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Photo credit to Amado Roberto Jimenez Abreu, Jr.

 

“And they consider not in their hearts that I remember all their wickedness: now their own doings have beset them about; they are before My face.” Hosea 7:2

 
Truly, there is nothing new under the sun. “The thing that has been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.” (Ecclesiastes 1:9) These stories of the ancients aren’t just stories of them and times long past. These stories are repeats of the hearts of mankind. Read Hosea 7. It’s a story of yesterdays. It’s a story of today. Why? Because the heart of man is unchanging unless it’s made new by surrendering to the Lord who made us.

 
It’s sad. You would have healed Israel. It’s what You wanted to do and were waiting for the opportunity to do. You were inviting them into healing. Imagine that. But they refused to accept that healing Your way. They wanted to do things their own way. They refused healing. Who would do that? Who would refuse healing until it’s too late?

 
I think of some people. I think of my grandfather, my Opa. He had an infection in his leg. He didn’t trust doctors and hospitals. He was told to go to the doctor but he wouldn’t go. Finally, gangrene started to set in. Then he HAD to go. And so did his leg below his knee. Part of his leg had to be amputated because he refused to seek help and healing when he first needed it.

 
He’s not the only one I think of. Jim Henson, that talented puppet maker and puppeteer. He was much more than that to many and well loved. Mr. Henson was sick. Same story in a way as my Opa. Was sick but never went to the doctor for help. By the time he did, his pneumonia was so bad, he couldn’t be helped. He died.

 
Well, this is the story today. It’s a story of letting our sickness keep baking in the oven. But it’s not a story of physical illness. It’s a story about spiritual sickness. It’s a story of iniquity. What does iniquity mean? It’s the Hebrew word avon here. It’s about perversity. It’s taking what God has said is right and good and twisting it into what it is not, and that’s evil. Tied into the word is the understanding that this “perversifying” of God’s ways will receive punishment.

 
But this sad and twisted story continues. It’s about falsehood, sheqer, about living a sham, being caught up in deceit and emptiness. It’s about being robbed and spoiled and letting yourself be. And it’s a problem easily fixed except no one will stop to consider their own hearts and consider that God sees and knows what’s going on. No one will stop and consider and say, “Hey, this is wrong. This isn’t what I was created for! This is twisted and warped. This is not what our Creator envisioned for us.”

 
With their mind, will, and emotions; what we call the heart, they only consider their own ways and not the God of their creation. They forget that God has never stopped watching and waiting and inviting them into His healing. But they refuse. Like the song, “I’ll have it my way,” they will find out that if that is their choice, they will have it their way. And if that’s my choice, I WILL have it my way too. Only, having it my way means that my own doings will beset me about. My own doings will surround me and encompass me on every side instead of having healing surround me and encompass me on every side. But yes, it is every man’s choice.
I can choose to make myself temporarily glad, or to make people glad. I can choose to run after whatever I think gives me pleasure. My heart can be like a burning oven. I can pile things into it and wait. I can let the baker who is over me sleep and wake up to this burning, flaming fire in the morning. I can let it get so hot that everything good is burned up in flames. I can be an oven where I don’t follow the baking directions and food doesn’t get turned and burns on one side or just gets scorched altogether. I can let this baker who has no knowledge of baking lead my baking if I want. But then I’m nothing more than a silly dove without heart.

 
I’ve had doves before. They are beautiful birds. I can hear them cooing. But they have no defense. Except by the grace of God, I have no idea how they survive in the wild. They don’t bite or scratch. In self-defense they run and flap their wings. And maybe, when we run to our own strength, we are like that beautiful but silly and defenseless bird. How can something defenseless run to itself or others like it for defense?

 
There is One who could defend His people. That same One can defend any who would turn to Him. Don’t flee from Him. Run to Him. Fly to Him. Destruction is everywhere where He is not. When God says that destruction comes to us because we have transgressed against Him, He’s not cursing us, He’s warning us about the consequences of our choice. When we choose to break away from His authority and His protection and His safety and His presence, we get what lies outside the walls of our Safe Tower. Inside the castle and it’s walls you have the protection of the King, but outside is a different story.

 
God had redeemed Israel and invited them into the castle walls. But they were choosing to delight themselves outside the walls where the enemy lurks. Are we choosing the same? Are lies being spoken about God today? I wonder if even “believers” are spreading some lies about You today by the way we live our lives and act out our faith or rather lack of faith. Do we really cry out unto You with our heart, with our mind, will, emotions, and every part of us? Do we really honor Your ways? Do we live in the strength that You give us or in our own strength?  And when I return, am I really returning to You or just to some of the ways I agree with? And am I getting caught up in rage instead of being caught up in You? What is my joy, who is my driving force, what is my life running after? Is it You and Your delight alone? Or is it something else?

 
You offered healing. You still offer healing today. If you want to know the secret to healing let me share Psalm 37. It starts with trusting in the Lord and following Him in His ways. Trusting in Him means delighting yourself in Him and you’ll see that what He desires becomes your desires and they’ll come to pass before your very eyes. When we trust in Him and delight in Him we also willingly commit our ways to Him. His righteousness starts to shine forth through us. Here we are, trusting and delighting and committing even in the tough stuff and yet we find rest in Him and wait patiently for Him no matter what. We don’t have to be angry, or rage, or fret because we know the experience of being kept in His care, so closely in His castle, that we are no strangers to the King.

 
There is still time to consider with our our will, emotions, and thoughts. There is time to consider You, God. There’s time to consider our own actions and wickedness. There is time to consider and remember, to consider and open our eyes to the truth and act upon it. There is time to consider life outside Your gates versus life in Your presence. And there is time to act. There is time to return. But there will come a day when that time has passed. Let us consider and respond rightly before our healing passes by and we are left where we chose to be, on the side of total destruction, not by Your choice, but by ours.

 
God has always offered healing in Himself. He still does today. He went to the extremes to get us to understand by sending Jesus to show what His desire translated into in a way that we mere humans could grasp. Jesus claimed the words of the prophet Isaiah because He could. Standing in the synagogue He proclaimed, “The Spirit of the Lord is upon Me, because He has anointed Me to preach the gospel to the poor; He has sent Me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord.”  Go on, look back at the heart of God in Isaiah. Compare it to the heart of Jesus. Hear His cry for your healing. Come to the One who would choose to pay the price of your rebellion for you. Come to the One who would rescue someone who owed everything to Him, when He owed nothing to us. This is the love of God demonstrated for us in Christ Jesus. This is the glory of God. Let Him heal you. Return to your Maker. Live in relationship to Him who is the Author of relationship and the Author of life. Or die alone. It’s each man’s choice. May we each choose wisely by choosing life and healing in You, Lord.

Loving the Gomer

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“It will come about in that day,” declares the Lord, “That you will call Me Ishi and will no longer call Me Baali.” Hosea 2:16

 
I so wish that I had a strong knowledge of Hebrew and Greek. Why? Because there is so much I don’t want to be taking for granted and just passing over in Your word, Lord. I mean, if I read Hosea’s words and just read them as words and names and go on, I’ll miss so much. But if I take the time to search out what the words and names really mean and the magnitude of what You are saying through them, then these words impact my life so greatly. It’s not just a story. It’s not just Hosea and Gomer’s story. It’s not just Israel and Judah’s story. This is a living and continuing story. This is my story. And what I get from it can effect the outcome of my story and the next person’s story. And it’s not just any kind of story either. It’s a living love story.  And ultimately it’s God’s story, Your story.

 
You start out with two of Hosea’s children, the ones named Loammi and Loruhamah, the one who was not your people and the one who would have no more mercy. You took these pictures of what was going on with Your people who should have been living like Your people and enjoying the blessings of that relationship and instead were receiving the consequences of their choice to abandon You and You showed what it looked like. I mean, here is Gomer, having relations with other men who don’t care as much as Hosea does about her. And these two children may even be by these other relationships. Yet Hosea remains faithful. Why? Because it’s a picture of You and how You God, remain ever faithful to Your bride.

 
But therefore, that also means that this Gomer is a picture of the bride. And who is the bride? The people of God. And who are the people of God, only Israel and Judah? No. The people of God are all those believers who not only believe with their heads but believe with their lives. They are the ones who once acted on their own, like they were not Your people, but now they are fully Yours.

 
And how do You treat them? I mean, after the way they treated You? After all that unfaithfulness? You call them Ammi and Ruhamah, Yours and Beloved! And that’s how we are to look at each other also. But the intensity of the love doesn’t stop there. Look at how God treats Gomer. Look at what the problem was in Gomer’s heart.

 
Hosea says, “Plead with your mother, plead: for she is not my wife, neither am I her husband…” Really? Gomer wasn’t Hosea’s wife? Yes, she was. But she was not living as though she was. She was not thinking as though she was. Instead of running to the arms that provided for her, she ran to other arms. And as she ran to the other arms, she saw them as caring for her. She thought they were better than Hosea. She chose not to be Hosea’s girl. She chose to not receive Hosea’s goodness. She was that deceived.

 
Here’s the thing. Gomer is like us when we think things are better outside of God’s care. We attest all our blessings to some other cause when God is really the cause. And then it takes losing it all before we ever get our focus right and see that it was You all along. It takes losing everything before we see how faithful You have been when we were not, how righteous, and loving, and merciful You have been through it all and despite it all. And after all that shameful behavior, You would still redeem us back to Yourself and make us Your own glorious people, Your beautiful bride, and then we will not only be Yours but we will understand what it is for You to be our God.

 
And that brings us to verse 16. “And it shall be at that day, says the Lord, that you shall call me Ishi; and shall call me no more Baali.” Now, because I’m not a Hebrew scholar, I’m just wondering if this form of Ish is a really personal form, like when I change Dad to Daddy. I ask, because it just tells something deeper about the relationship. That maybe, at one point, that false god Baal was looked at as “daddy.” That Baal was the one who ruled her world. And it seems that Baal rules the world by force so we might as well get what we can how we can because who knows if we’ll get what we want. And that’s the thing. Like Gomer, we can treat You God, like Baal. We can treat You as though You rule the world by force. Then that influences every part of our thinking and our acting.

 
How does it influence my thinking and acting if I believe that God rules the world by force? I follow suit and rule my world by force. Husbands rule wives by force. Parents rule children by force. Nations rule people by force. Religion rules by force. Power determines relationship. But that’s not God’s picture. That’s not the picture You painted through Hosea and Gomer. The picture You paint is that love rules relationships. Mutual loyalty rules relationships.

 
That ish thing is so important because it takes us back to the first man and woman and Your original intent. Adam rejoiced in Eve because she was part of him, not because she was less then him. It wasn’t good for man to be alone, to be cut off from the tree. Eve is part of Adam. Together they were mankind. Adam without Eve was incomplete. Mankind would not continue. They were created for mutual love, mutual loyalty, mutual care, mutual respect, and mutual reflection of Your attitude, God.

 
Force did not come until after the fall and it was a byproduct of the fall, a result of sin. Our purpose is still to reflect God’s glory and we can only reflect God’s glory by relating in love. God is not just some ultimate power. He is “the ultimate person, the Other in whom I find myself.” (Jonathan Sacks) In other words, You are not a moral policeman. That’s a pagan idea. I mean, if I look at the evidence and I see how Jesus, Your Messiah “deliberately changes the perceived hierarchy of master-slave to teacher-friend (John 15:15)” (Skip Moen) that throws that idea out the door. I can see how Jesus treated women and Samaritans and Romans and see that power play go out the door. The more I read, the more I listen, the more I see, it’s about joy in the presence of another.

 
God’s relationship with us is based on this joy just as much as our marriage should be based on this kind of mutual joy. I find my joy in the other person because I find God’s joy in them and in me. See, I am who I am because of who she or he is, just as I am who I am because of who You are God. My marriage relationship reflects my relationship with You.
It wasn’t like You forced Adam to name Eve. Adam was so overjoyed, so excited, so exuberant that he took his name, Ish, and voluntarily changed it to give it to Eve as Ishshah. Paul got it. That’s why he reminded husbands and wives, “Submit yourselves one to another in the fear of God.” (Ephesians 5:21) Mutual submission and loyalty and love and enjoyment isn’t a bad thing. It’s rejoicing in each other and rejoicing in what You, God, have done together.

 
The truth is that God wanted to rejoice in Gomer and Jezreel and Loammi and Loruhamah. But sometimes He has to take us to a place where we can learn the reality of His feelings for us so that we can return them in the same joy that He gives them. I mean, what if You had just cut them off? But You didn’t. You were long-suffering. You kept calling and waiting and loving and placing situations in their lives.

 
I think of a friend of mine who is missing. I think of how he has lost sight of how much the people around him love him. I think he lost sight of the fact that You were still acting for his benefit even in the tough, the really tough and heart wrenching things going on in his life. And I think how I want to put letters and notes all over the world for him just to let him know how much he is loved so he will come back. But I don’t even know where to look. But You, on the other hand, know just where to place Your love notes. And You go to the uttermost extreme. As though it wasn’t enough when Christ paid the price on the cross for each and every one of us, You put situations in our lives and people in our lives to help our blinded eyes see. You are always loving us more than ever we could deserve.

 
If I weep over my friend being lost and somewhere where I can’t demonstrate my joy in him, then think of how much more our Heavenly Father must feel for us when we wander or when we don’t even get it. Lord, I was Gomer and You were ever faithful. I don’t want to be a Gomer again. But what I do want, is for You to give me a heart for all the Gomers out there. And I pray that You would help me to help the Gomers and the Loammis and the Loruhamas know the joy You really feel for them. And I pray that Your joy over us would so infect our lives and attitudes that we would be filled with that same joy for You and Your ways. Thank You for Hosea and Gomer and all their kids. Thank You for Israel and Judah. Thank You for being a God who reigns by love relationship and by the joy of Your being and presence. Thank You for inviting us into You and into Your joy.