Dry Bones Among Dry Bones

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“And He said unto me, ‘Son of man, can these bones live?’ And I answered, ‘O Lord God, You know.’” Ezekiel 37:3

 
Dry bones. It makes me think of the scenes in the desert where there’s a totally parched and bleached cow skull. Those are dry bones. And here is Ezekiel seeing a whole valley full of these dry bones only they aren’t cow bones or dinosaur bones or any kind of animal bones. Here is a valley full of dry human bones. They’re parched like the ones imagined in the desert.

 
But I don’t think it’s about the state of the bones. When Scripture here uses the Hebrew word for dry, it’s yawbash, which means dried, dried up, or withered. These bones aren’t withered. They’re dry and parched but not withered. But something else that ought to be tied up with them is dried, dried up, and withered. The life that used to be attached to them has withered away.

 
It’s interesting how I just heard a message this Sunday and it brought up the same word, wither, only from a different Hebrew word. Listen to Psalm 1 for a little while. “Blessed is the man that doesn’t walk in the counsel of the ungodly, or stand in the way of sinners, or sit in the seat of the scornful. But his delight is in the law of the Lord; and in his law he meditates day and night. And he shall be like a tree planted by the rivers of water, that brings forth his fruit in his season; his leaf also shall not wither; and whatsoever he does shall prosper.” I can’t help but think that God was stressing this same picture in Ezekiel’s head even more vehemently.

 
In one picture is a river which gives life to the tree. From that life giving river, the tree is able to live and bear fruit in appropriate times and do abundantly that which it was created to do. In the other picture we have these vehemently dry bones that are missing the life that animates them. Why? Did they not plug in to the source? Is the source for life in the bones the same as the source of life for the tree? If a tree is removed from the river it withers and dies. If the person is removed from the Source of life, will it wither and die?

 
In Genesis 2:7 “man became a living being.” He didn’t just become it on his own. God created him that way and set him there by the river of Himself. Man was endowed with will, emotions, mind, body, and spirit. This way that God created man, is the same way he shows up through His word to the prophets. Just like God made “personal life [happen in that lump of formed dirt]”, God makes life happen in dried out bones. And just like God made personal life happen in a lump of dirt and dried out bones, this personal life is made to happen through His word, because it’s actually through His word, that what comes or has come or will come is being spoken and emitted by His very own “lips”. He is all it takes to make life.   Do I understand the immensity and power that lies in the word of God? I need to meditate and think on this more. Wow! It’s just unparalleled.

 
What could this mean? Could this mean that every tree and every bone, meaning every person was created to be a vehicle for manifesting God in this world? Were these dry bones created for something more than being dry bones? Were we created and equipped to reveal God’s glory by revealing His life? What does it mean to be created in His image? Can we live out that image without drinking in His life giving water? Can we live out that image without His life daily transforming and empowering us through His living word?

 

Life isn’t some abstract idea or thing. It’s real and it’s only found in Him. Without Him we have limited life, but not full life. We’re like walking zombies just waiting for our flesh to fail and our bones to become dried out. That’s not the image of God. God is LIFE. If I’m not in Him, I have no life. I’m just a dry bone laying in a valley thinking I’m all that.
If I am alive, truly alive, than that means that I am living out and being what God intended for me. That means that I am living out my purpose in God.

 

Let me state that again. God is Life. It’s just like Jesus said, “I am the way, the truth, and the life. No man comes unto the Father but by me.” Life isn’t what I define it to be. Life is what God defines. Life is God. That’s why God said, “‘I AM THAT I AM:’ and He said, ‘Thus shall you say unto the children of Israel, ‘I AM has sent Me unto you.’” (Exodus 3:14) “I AM THAT I AM” is all about life and being the self-existent One. How do you start trusting God?  God tells us just like He does the children of Israel. “Start trusting the Self-Existent One, the One who is Life and gives life and takes life away by His mere presence or removing us from His presence. Start realizing who makes us be.

 
I love the way Ezekiel answers Your question, God. “O Lord God, you know.” That makes me think of Peter when Jesus kept asking if he loved him. Peter said, “You know, Lord.” And the truth is, You do know our hearts and lives and whether we are glorifying You from the inside to the outside. You know us so intimately that You form and impart to us everything we need for living. You know if we are living or walking around like dry bones.

 
So how do I walk in life? How do I glorify You? Maybe I have to listen with Ezekiel a little more. Maybe I too have to “Hear the word of the Lord.” “I will cause breath to enter into you, and you shall live: And I will lay sinews upon you, and bring up flesh upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the Lord.” How badly do I want life? How much am I willing to trust Your word, Lord? Is Your word a part of my life? Is it imparting life to me? Do I listen? Do I live it? Do I depend upon it for my nourishment and growth and to enable me to bear fruit? Do I allow You to create and establish my body, my person, my essence, my thoughts, my everything? Are You the One laying my sinews on me? Are You the One that I depend on to bring up the flesh on my bones and cover me with skin, and put not just any breath into me, not even my own, but Your breath into me? Because it’s not until I learn to be created fully by You and in You that I’ll ever learn to fully live. And it’s not until I learn to be created fully by You and in You that I’ll actually really know You like You know me.

 
If I want to live and not be a dry bone, then I have to enter into Life and it’s not a thing, it’s a person who has always been and always will be. John 17:3 tells us, “and this is life eternal, that they might know You the only true God, and Jesus Christ, whom You have sent.” Life isn’t about knowing about God. Life is about being in God through Jesus Christ who has made the way for us. But we must not be like those who erred, because they didn’t know the scriptures or the power of God. (Mark 12:24) And when Jesus said that, He was talking to people who should have known but they weren’t letting God impart His life to them His way.

 

What kind of fruits am I bearing? Are they fruits recognizable to God because He made me able to bear them? Or are they my own dead fruits? Where is my faith today? Is it sucking it’s being from dry ground? Is it like a dry, parched bone devoid of real life? God knows. John 5:42 tells me that God knows me so intimately that He knows if I have the love of God in me or not. He’s not just talking about if I love God with this emotional feeling or the head knowledge. He’s talking about whether I love God and know Him and get my life from Him. Unless His life is flowing into me as my life source, I don’t have the love of God in me. It’s something that must enter me from God Himself. I don’t make it on my own.

 

Without Him, without His love and His life, I am just dry bones among dry bones in a lifeless valley. If God’s word has no place, no home, no resting and dwelling place in me, then I am lost and dry and lifeless. It’s not about knowing and memorizing God’s word and being a fact machine. It’s about knowing God and letting His words and ways and being have it’s place in me, in all of me. My life and your life were designed as dwelling places of God, as dwelling places for His word to live from. Lord God, there’s nothing I want more that than to let You have Your place in me forever. Set me free from the danger of the dry bones. Set me free in Your life.

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The Watchman

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Photo credit to someone on internet.

 

“…But he that takes warning shall deliver his soul.” Ezekiel 33:5

 
I really don’t think much about the importance or value of a watchman or tsaphah, in Hebrew. Since we don’t have kings and fortified cities any more, we’re used to just living life our way, in our time, as we like it. We don’t even need to be close knit as a community any more because we don’t have to worry about danger and being overcome in the same way. Well, some tribal areas and some countries still worry, but not most of us.

 
Well, it would do well for me to learn to be more observant and patient and watchful. Being in the Philippines now helps me to be alert more. Not because I’m worried about warring factions invading the city, though the people God was speaking to should have been, but because there are people here who are snatchers or “pick-pockets” mixed in with the ordinary citizens. But God is using this earthly notion that the people understood, of a watchmen set upon the wall, to teach a more heavenly, a more personal God-truth.

 
In the reality of Bible times, a watchman would be chosen and set upon the city wall. He would look out and peer into the distance, observing and waiting and watching closely. I can see him leaning forward to discern carefully what he was seeing. Here’s an example of what it was like from 2 Samuel 18: 24-26, “And David sat between the two gates: and the watchman went up to the roof over the gate unto the wall, and lifted up his eyes, and looked, and behold a man running alone.” So, we have this watchman looking intently and making out the image of this man running alone. Now look how carefully he watched and responded, “And the watchman cried, and told the king. And the king said, ‘If he is alone, there is news in his mouth.’ And he came and drew near. And the watchman saw another man running: and the watchman called unto the porter, and said, ‘Behold another man is running alone.’ And the king said, ‘He also brings news.’ And the watchman said, ‘I think the one running in the front is like the running of Ahimaaz the son of Zadok.’” Wow! The watchman was so alert that he could tell by the way a man ran, who he was!

 
So the job of the watchman was to watch and be the voice and action of the beginning of protection for the city. He was like a really majorly important smoke alarm. He could prevent the people from dying in their “sleep” so to speak. If he saw something suspicious or the enemy approaching with sword, he would act and blow the trumpet and alert the people so they could be prepared to fight. It was the people’s responsibility after that to act according to the warning, to rise and fight. The watchman’s job had been accomplished. He had been faithful. If the people don’t respond to his warning and are taken away, it’s no longer his fault, it is by their own decision and not his.

 
But then God tells a different story. If there should be a watchman who `should see the enemy coming and not warn, and not blow the trumpet, then the guilt shall be upon the watchman for the blood of the people that is shed. So what does this have to do with me?
I can’t help but listen to the words of God to Ezekiel and hear Him speaking them to all His children in the areas where they live and serve. I mean, I don’t think that we have to be prophets to understand the importance and value of what God is teaching here through Ezekiel and I don’t think He wants Ezekiel to be the only watchman on a many sided walled city. Listen and watch carefully to His words, “ So you, son of man, I have made a watchman for the house of Israel. Whenever you hear a word from My mouth, you shall give them warning from Me. If I say to the wicked, ‘O wicked one, you shall surely die, and you do not speak to warn the wicked to turn from his way, that wicked person shall die in his iniquity, but his blood I will require at your hand. But if you warn the wicked to turn from his way, and he does not turn from his way, that person shall die in his iniquity, but you will have delivered your soul.’” (Ezekiel 33:7-9)

 
Ezekiel was a prophet and was responsible for watching what the Lord was doing and saying and for watching what the people were doing. He was responsible before God for telling them the truth and warning them of the danger coming that was accompanied by their unGodly choices. Am I so naive as to think that as a believer, who has knowledge of the truth and the Good News of Jesus Christ in God that I am not likewise responsible as a watchman for those around me? Why was Ezekiel a watchman? Because by His position in God as one who was given God’s words, he was responsible for sharing it with those around him. What about me? Has God given me a position in Him where He has given me His word? That doesn’t make me a prophet, but I would certainly think it compels me to be a watchman. It’s more than a compelling. I believe that God has called us to be watchmen.

 
But I can’t be the right kind of watchman unless I understand what my heart needs to be as a watchman. Psalm 5:3 helps me think about that. “In the morning, O Lord, you hear my voice; in the morning I lay my requests before you and wait in expectation.” In the King James version instead of expectation, it uses “will look up” and in the ESV it uses “watch.” It’s a Hebrew idiom. So I want to understand it correctly. What did the people in David’s court understand about this that I might not now, when I read it? That expectation, or looking up, or watching, is a form of that word tsaphah. Remember how it is the “idea of being fully aware of circumstances in order to gain an advantage”? To “look up” was to expect a response, to expect an answer. Here’s how it related to the times.

 
To come before the king with a request one would bow their head, well, not only their head, they would bow low to the floor, with their face to the floor and present their request. Only if the king said, “Look at me,” only then would you raise those eyes to his face in anticipation of his answer to you. That’s what David was talking about. And that ought to be the response of the watchman.

 
A watchman has come before the king. He or she has humbled themselves fully before Him. He has taken their sin and accepted their lives in service and says, “Look at me.” We raise our eyes and our lives in anticipation of seeing Him and hearing and obeying HIs answers. He gives us His answer and He gives us our position in Him. I must continually come before Him to learn what to look for, always knowing that He will invite me to look up and know. In anticipation I wait and therefore I can watch with discernment those things in life around me and around others. I can share His words with them that I might snatch them from the fire toward which they are headed. I can warn by sharing the truth He has shared with me. I can warn by sharing the love He has shared with me. I can warn by giving as He has given for me.

 
Ezekiel’s not the only watchman on the wall. The question is, Believer, will you be the watchman that God has called you to be? God has given us each this glorious means in Himself to rescue the perishing, to prepare others from the attack of the enemy. Will I go down with blood on my hands? Or if others are lost, will it be of their own choice and not due to my lack of warning. God, make me a watchman who cares about those I watch as much as You care.

 
I thought of Jonah yesterday who was sent as a watchman to Nineveh. Maybe it’s easier to love your own people. Maybe not. But I just think of God’s heart when Jonah was upset by God’s forgiveness upon his warning, and how God cared about even the little ones who didn’t know right from left yet. Or maybe that isn’t even referring to little kids. Maybe that’s referring to all the people who would be destroyed due to the evil they were choosing because no one had shared the truth that they even had a choice. Hey, if I don’t even know I have a left and a right, how can I choose? But God is the Ultimate Watchman, and He cared enough to send Jonah. If only Jonah had understood and felt the same love that God did for these people, maybe he would have been like a Paul of the New Testament. Lord, I want to be a watchman after Your own heart, like You. I can’t tell you how grateful I am that You taught others to be watchmen over me. Now it’s my turn.

Crocodile Tears

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Photo credit to doc_ | sxc.hu

 

“Ezekiel, son of man, condemn the king of Egypt and tell him I am saying, ‘You act like a lion roaming the earth; but you are nothing more than a crocodile in a river, churning up muddy water with your feet.’” (Ezekiel 32:2)

 
Crocodiles and uncircumcision, those are the words for today from Ezekiel chapter 32. What in the world do crocodiles and uncircumcision have to do with my spiritual walk today? They can have a lot to do with it. I’m not quite sure why the King James Version chooses to interpret the Hebrew word tanniyn here as whales, but I think that since it was interpreted as crocodiles back in chapter 29, it’s safe to assume that crocodile fits best here too. I mean, after all, crocodiles were a big part of life in Egypt. As a matter of fact, to Egypt, they were part of the divine. Let’s face it, they were worshipped as gods. It’s how Pharaoh saw himself. Of course, the crocodile wasn’t the only god. There were other gods, but this was the god that Pharaoh admired for it’s strength. This is how Pharaoh saw himself. This was the god Pharaoh modeled his heart after.

 
But the truth is that crocodiles aren’t gods. Cows aren’t gods. Cats and frogs and flies and fleas aren’t gods. And Pharaohs aren’t gods. Just because we choose to worship something, it doesn’t make it god. The truth is that only God is god no matter how we feel. And God alone has the power, the ability, the strength and might to prove Himself.
God will prove Himself, always and forever, but He also gives people time to see His proofs before they fall before them. I think it’s something how God takes that major god image, the crocodile, or Pharaoh, and how He uses the imagery here. I mean, here He is, going to catch this terrifying beast in a net. How authentic is that? I mean, is this really getting home to Pharaoh?

 
The Expositor’s Bible puts Pharaoh Hophra there at Ezekiel’s warning. And I was wondering how much this imagery of catching a crocodile in a net would be familiar then. So I did a little research on crocodiles and Egypt. I found that some Egyptians reverenced crocodiles and some Egyptians hated crocodiles. There is a writing, translated and shared by Richard B. Parkinson, where Pharaoh Amenemhat “boasts of having tamed a lion and taken a crocodile prisoner.” (Paul Sheridan) Isn’t that interesting that God compared the Pharaoh to one who was comparing himself to a lion among nations and a crocodile? Seems our Pharaoh wasn’t the only one who viewed himself this way.

 
But did they use nets. First I read of a story shared where a hook was baited with a live pig and the screaming of the pig would lure the crocodile who could then be captured or killed. But then, the Library of History by Diodorus, tells us that heavy nets or iron spears were used from boats. So it seems to me that God is turning back familiar imagery, familiar practices back upon Pharaoh. I guess God has always employed parables, using everyday life to help us understand heavenly truths, God’s view.

 

 

Now, this is pretty hard reading because there will be violence upon Egypt all for the purpose of Egypt and all men knowing that God is God and there is no other. And maybe you think, how can that be a God of love, to violently destroy people like that? But then I was reading how over and over again God says He is going to cast these people down to death where the “uncircumcised” before them lay, the land of the dead. He will cast them down with all those who thought themselves mighty but were slain in their own strength, every nation that so chose and so lived, no matter how strong. Every one uncircumcised and now laying with the other circumcised with those who die and die. But the truth is, it didn’t have to be so. Because there is a place that men can go with those who die and yet live. Whose path would I choose to follow? To die with those who die or to die with those who live?

 

 

Who in the world are the uncircumcised? What does that mean? Does that mean that everyone but Jews were forsaken by God? Or does it mean that all those who forsake God are the uncircumcised? I tend to lean toward that second choice. I mean, after all, not all the Jews entered into His rest. Why? Though circumcised physically, did they forsake God’s ways spiritually as they walked through life? Yes. That place of eternal death will be lined with Pagans and Jews alike who forsake God. Nationality doesn’t matter. There are those who desire to trust in their own strength and their own greatness and their own way. It could be me just as well as Pharaoh. It could be Paul of Tarsus before he understood God’s real thinking. But there really is only one Lion of lions and His name is the Lion of Judah. And there really is only one Crocodile of crocodiles. Well, He’s bigger than that because He’s over all the crocodiles and catches them with ease and controls all the frogs and flies and kings and mighty men everywhere of all time.

 

 

To think myself a lion of lions or a crocodile of crocodiles is to live like the uncircumcised. It’s to live Godlessly. Oh, I can have all the gods I want. But I won’t have God. I can think I am as powerful as I want and that I can decide my own life and my own ways, but in the long run, I don’t and I can’t because I’m not God. I can’t extend my life or shorten it without His permission. Have you seen people go to every extent to lengthen their lives just to have it end anyways? Or have you seen someone who has attempted suicide and yet could not die? I have.

 

 

That’s the sad thing here. All along God wanted the Egyptians to know Him. He had shown Himself before them. But they, like others before them, and others after them, wanted their power to be their own. And the truth of that reality is that it’s not our own. All power comes from God. He raises kingdoms for His purposes and He lays kingdoms down for His purposes. But His ultimate purpose always has been for men and women, boys and girls of all kingdoms to lay themselves at His feet under His power for His protection and love and guidance.

 

 

Here’s the truth. There have always been God scoffers who would rather design their own gods for their own ways. Peter warned of them but they have always been there and still are today. The question is, am I a God scoffer? Am I, like Pharaoh following my own sinful desires instead of God Himself? Am I, like Pharaoh, deliberately overlooking “this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God, and that by means of these the world that then existed was deluged with water and perished. But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly. But do not over look this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slow to fulfill His promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.” (2 Peter 3:4-9)

 

Have I come to repent of denying God His goodness in my life and those around me? Have I come to repent of deliberately overlooking Him and deliberately refusing to acknowledge Him in my life? If not, now is my warning, before I die and join the Godless down below. I can trust in anything I want, but I must know that my gods can’t follow me and they won’t be there for me. But if I trust God, He already is there for me, He already has me, and He has got a place for me with Him that I can start abiding in now. When I die, I want to die and join God in the world of the living, and since He is the living God, that place is found in Him. No crocodile tears for me. I’m moving from one life into greater life in Him!

On the Cutting Edge

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Photo credit to Holme Christian Fellowship.

 

“For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.” Hebrews 4:12

 
When you think of a sword, what do you think of? I think of a weapon used for more than self-defense. I think of a lethal weapon aimed at destruction of an enemy. I hold the sword in my hand and wield it against my opponent. Is this what You are talking about here, Lord? Is this about me fighting my enemy? Do I hold the word of God in my hand and wield it? Or is this talking about something totally different? Is this talking about how You wield Your word in my life and against those things in my life that stand against You? Oh! That thought stings!

 
Frankly, I am learning to rejoice that You value my life enough to allow me to feel the sting of Your sword, to feel the weight of Your words, directly and for real in my life. It proves or shows some things to me. Truly, the more I feel Your cutting words in my life, the more it brings a crisis of faith, the more I know that Your words are not just written symbols and good thoughts to memorize or pursue. I come to learn that Your word is alive.

 
This two-edged sword is more than a two-edged sword. It’s how You use these different events or crises in our lives to accomplish Your different purposes in our lives. But it’s more than that. But before we look at the “more than” part of the two-edged sword, let’s look at the “word of God” part.

 
Here, Paul, who was so familiar with the Old Testament, pulls this important phrase from the Old Testament. God said in Isaiah 55:11 of His word, “so shall my word be that goes out from My mouth; it shall not return to Me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.” I want to try to latch on to that concept. God’s word has a purpose and He will accomplish that.

 

Isaiah 49:2 talks of the Christ and says, “He made My mouth like a sharp sword.” How does God instruct and inform throughout the Old Testament? Isn’t it by “the word of the Lord”? I mean Paul was taking this concept from Scripture and applying what had come to life in Him in Christ. He knew that God spoke, really spoke to His people in different ways. He spoke through leaders, prophets, and through an audible voice. He spoke with authority and not just some authority, it was absolute authority. Today, I’ve diverted from the prophets again, but I’ve heard the promises and encouragement and heard the warnings and condemnation. I’ve seen the examples of those who clung to His authority and the examples of those who abhorred His authority.

 
God’s word works in wonderful and differing ways today. God has never changed. Abram didn’t have the written word. But He heard God. I know of people in countries where the written word of God is forbidden and yet people there have heard His voice just like Abram. I have met people who have received God’s written word in one of these countries, and as they read in secret, His word came alive, and they understood and heard the word of God speak to them. He is alive. Let’s face it, His word is so alive that it creates life, whether it is in the form of angels, trees, animals, or people. He’s not just the Way. He’s not just the Truth. He’s not just the Life. HE IS ALL. Yes, He is life in every aspect of real life. His word not only speaks life but creates life. Think about that.

 
See, this word for word is from the Hebrew root debar. It has to do with “speaking, declaring, commanding, promising, warning, threatening and conversing”. It’s not just about writing. But as I let the written word sink into my soul and into my mind and into my life, God speaks it into my life. I can lay in bed and hear His voice urging me to think about some words of His in Scripture and apply it in a deeper way to my life. I can’t explain His voice. But His word is urging me to get up and go to Him, get up and think with Him, get up and learn from Him, get up and follow Him, get up and obey Him, because there’s something I wasn’t quite understanding and obeying rightly.

 
When God speaks, how do I respond? It doesn’t matter if I’m in a jail cell, or hiding in my room from authorities, or in a classroom surrounded by people who don’t understand, or in my bed at 3 a.m., or sitting in my chair in a church service, how do I respond when I hear His still small voice tugging at me? Or how do I respond when it takes a life crisis to get me to hear and rethink my thinking?

 
God’s word has the power to do this in our lives, whether we want Him to or not, whether we respond rightly or not. His word is “living.” It’s alive. God’s word is living. It imparts life. It is the Creator of life. It is the breath of life. It is the sustainer of life. Paul shared with the Athenians, that God “gives to all life, and breath, and all things.” This is what the word of God does. This is it’s function. It gives us life and purpose and everything we need is found in God’s word. Why? Because it’s alive, it’s real, it’s actively creating. There is a Voice that commands and it happens. This is the voice of God by His word. Our life depends on His word. It cannot be ignored without consequence, without loss of life. God’s word has power.

 
God’s word is so powerful it is capable of results. It’s powerfully working His will out. And it is doing it effectively. He is actively operating out His will. And He is doing so more comprehensively, and more decisively by one fell stroke. In other words, His word impacts our life through significant situations that He introduces for the decisive purpose of directing us to obey and understand. His word is alive, so we must be confronted with it. We must get to the heart of it in real life and stand at a point of decision where we respond to it correctly, His way. He brings us to this crossroad by His sword, but not just by the thought of a sword.

 
See, this two-edged sword is able to get into the deepest and most hidden crevices of our lives and hearts. It’s like that surgeon’s knife that cuts precisely and with purpose between joints and marrow. The knife and the sword know what they are doing. They are removing what does not belong, what is harmful, what destroys life. Am I willing to submit to the sword? Am I willing to submit to the precision of the Surgeon’s knife?
But that word for sword is also the word for a double-mouthed river. Get it? A river has a mouth. Mouths imply speaking and words flowing forth, don’t they? God’s word is something that speaks into our lives. An amazing thing about it is how it can speak to one direction in my heart and in another direction in someone else’s heart through the same crisis or the same message. Yet, these are not conflicting words or messages we are hearing. God’s word is penetrating into our hearts and dealing with each of our hearts whether one needs to learn dependence on Him and another needs to learn independence from the world, whether one needs to learn the nuances to walking in faith more deeply, or the other needs to learn to take the first step of faith, whether one must learn to love by forsaking gossiping and another learn to love by sacrificing their life, whether one must learn to live, or one must learn to die.

 
The word of God is alive. I can therefore trust His word in my life to fill me with life as I respond in obedience. I can know that my life in Him has begun because life is in His word and from His word. I don’t have to wait for heaven. Life actually began the moment God created and especially the moment that He breathed life into man with His living word. But when we rebelled against His word through disobedience and distrust, we lost that life like Adam and Eve. We chose a cheap and temporary version instead. But by faith in Christ, through His sacrifice for us and His forgiveness, we are brought back into the life and power of the word that created us, we are brought back into unity, back into God’s purpose for us. What is His purpose for me? To be alive in Him. To display His life in this world. Heaven comes later. I was created for life here first. Yes, our purpose hasn’t changed from Genesis, “be fruitful, and multiply, and replenish the earth, and subdue it.” You know, the earth needs that life way more now than it did in the beginning, because now it’s like dead men walking. We’re here to give God’s gift of His word, His Life, His Power back to the world.

 
How will I respond to Your word today, Lord, or any day? What if You take everything from me? Will I listen and obey Your words to me in the midst of the crisis You bring into my life? When You throw my world upside down, will I stand on my head and do whatever it takes to hear and listen and understand what You are pointing out in my life, where I need to grow, what I need to turn from, how I need to obey? God, no matter what and no matter how strongly or deeply You must cut or speak, may I accept and listen and be healed as I respond in obedience. Teach me to obey that I do not suffer from choosing disobedience. Teach me to rejoice in the intervention of the cutting edge of Your word in my heart. Give me life and may I live in it.

How is Your Heart Set?

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“…Because your heart is lifted up, and you have said,’I am a God, I sit in the seat of God, in the midst of the seas;’ yet you are a man, and not God, though you set your heart as the heart of God.” (Ezekiel 28:1)

 
I wonder how it felt for Peter that day that Jesus said to him, “Get behind me, Satan! You are a hindrance for me. For you are not setting your mind on the things of God, but on the things of man”? (Matthew 16:23) Not long before that, Peter had been commended on how God had revealed to him that Jesus was the Christ, the Son of the living God. But now, “Get behind me, Satan!”? Ouch, that stings. It probably stings more for Peter who really cared about You God than maybe it stung for the king of Tyre. But if I were to put myself in the place of either, whether Peter or the king of Tyre, I would say that the king’s blow was even more of a sting in reality. I mean, Peter was thinking like Satan when he thought like every man thinks instead of thinking like the Spirit. But the king was not only thinking momentarily like Satan. He had taken Satan’s stand and taken God’s glory and claimed it as his own, and claimed God’s seat of authority, and made himself god in his own heart. Pride does that in a person.

 
Let’s face the facts here. The king of Tyre was one wise guy. You tell us that Yourself, Lord, “you are indeed wiser than Daniel; no secret is hidden from you; by your wisdom and your understanding you have made wealth for yourself, and have gathered gold and silver into your treasuries; by your great wisdom in your trade you have increased your wealth, and your heart has become proud in your wealth…” But let’s stop to think for a second. Where does wisdom and understanding really come from in the first place?
Here’s a scriptural hint about where wisdom and understanding come from. “And God gave Solomon wisdom and understanding beyond measure, and breadth of mind like the sand on the seashore…” (1 Kings 4:29) Even before that, Moses was speaking of God’s statutes and rules and doing them and said, “Keep them and do them, for that will be your wisdom and our understanding in the sight of the peoples, who, when they hear all these statutes, will say, ‘Surely this great nation is a wise and understanding people.’”

 

Why would following statutes and rules of God show wisdom and understanding? Because, in Moses’ words, it would show that God was that near to them “whenever we call upon Him.” God is the one, after all, who forms every man, woman, and child.
Genesis 2:7 uses the Hebrew verb form yatsar for formed. The words of the verse say, “And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.” Later in time, You tell Jeremiah about his origins as the person he is. “Before I formed you in the belly I knew you; and before you came forth out of the womb I sanctified you, and I ordained you a prophet unto the nations.” (Jeremiah 1:5) God uses this verb, yatsar or formed, to not only describe how He forms the details of a person’s life but of how He fashions Israel itself. According to Otzen, “this verb connects human craftsmanship with divine activity.” Part of the problem is that we forget where and who our abilities came from in the first place. After all, had I not been formed first, I wouldn’t be forming these words on these pages right now. And neither would the king of Tyre have been orchestrating all his wonderful plans if he hadn’t been wonderfully planned first.

 
But maybe yatsar isn’t just about independent being or just being made and formed into something. Maybe yatsar is more specific and more relational than that. Skip Moen calls it a verb of partnership with God. I love his thoughts on this so let me share them here. Remember, “And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.” On this Skip shares, “The clay isn’t inert. It responds to the potter. For Man to be Man, there must be a response to the divine action. For Israel to be Israel, there must be a response to the electing God. Yatsar is a relationship verb. When God “forms” the dust, He doesn’t just pile up whatever can be gathered with the sweep of a hand. He establishes a relationship with this “stuff,” and it is the relationship that identifies the uniqueness of this creative act. Yatsar is the God-human verb of the story.”

 
Genesis is the explanation of origins. It’s the origins of man. Skip continues, “God’s relationship—His choice, purpose and selection— is the essential factor in formation. Without the relationship, nothing exists…God’s fashioning activity and His infusion of the breath of life is the reason human beings are what they are. Removing the relationship inherent in the forming or withdrawing the infusion of the breath of life means that Man returns to what he was before these actions occurred. He returns to the dust. He ceases to be. In other words, there is no inherent quality, no spark of the divine, no ontological substance residing in Man so that he lives independently of the action of yatsar and the infusion of the breath of life. Man exists in relationship with His creation, always. His breath and his body are entirely dependent on God. Perhaps Paul captures this Genesis thought when he wrote, ‘in Him we live and move and have our being.’…you do not exist without dependence on God. If you think or act in ways that deny this dependence, you are simply deluded— and a fool.”

 
Pride deludes. The king’s heart was lifted up because of his riches. He totally forgot or ignored who formed him to be this way, Who gave Him the wisdom and understanding in the first place. He was so deluded that he thought of himself as god. A man or an angel can say and believe all they want that they are God, but it doesn’t make it so. I don’t know what angels came from before You made them, God, but I know that man came from dust and goes back to dust outside of You. But in You, what is formed and responds to You remains in You.

 
I’m still thinking about Peter that day Jesus said, “Get behind me, Satan!” But there wasn’t a long story shared to go along with that. I wander though, if just saying that would have brought people back to Ezekiel’s words and the longer back story pronounced over the king of Tyre? And I wonder how Satan, or rather, Lucifer at the time, could forget where he came from and who formed him? I mean, at one point Lucifer wasn’t until God made him. It’s the same for me. It’s worth lamenting over the foolishness of forgetting this, over being deluded like that. Imagine the most beautiful, wise angel thinking he could be more beautiful or wise than God, the one who anointed him with that beauty and wisdom in the first place for a specific purpose!

 
And now I come to thinking about David after he sinned with Bathsheba and Nathan comes to him. See, David had been anointed, just like Lucifer, for a special purpose in God’s creation, just like each of us in whatever way God has decided for us. And Nathan says to David, “You are the man! Thus says the Lord God of Israel, ‘It is I who anointed you king over Israel and It is I who delivered you from the hand of Saul.’” (2 Samuel 22:7) We’re each called to holiness, not its evasion. Each of us has a purpose formed into our individual beings that only we can fulfill and only we will be responsible for avoiding.
Lucifer was that angel. The king of Tyre was that king. Peter was that man. David was that man for that time. I’m that woman for now. Sometimes I’m just like Satan too, just like Peter was and David and the king of Tyre. Sometimes I think I deserve what’s not mine to take. It might be a rest from leading because I deserve a break. It might be love, where I would walk into something I know I shouldn’t. I can rationalize with the best of them and decide to let my brightness shine brighter than it really is.

 
Yep. I’m the one that will need forgiveness. I’m the one who will suffer because of my pride and my delusional thinking to give more credit to myself than I deserve, or rather to just be busy taking the glory from You, Lord. That happens when I think more about me and my hurts and pains than I think about Your glory and Your brightness and Your wisdom and my dependence upon You to understand any of it. And that makes me the one who will harm those around me by my lack of participation with You in my God ordained purpose.

In Man of Fire Denzel Washington asked, “Do you think God will forgive us for the things we’ve done?” Well, I know the answer is yes. “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” (1 John 1:9) Don’t forget though, that the innocent pay a price for the guilty who are forgiven. Jesus paid the price for us. Probably 1/3 of the angels paid the price for Lucifer’s sin. I’d say that guy who had his ear sliced off by Peter payed a price, even though Jesus was gracious enough to put it back. And what about the others who ran away because they had thought like Peter that they could control things, but it wasn’t really theirs to control, was it? And how many people payed the price for David’s delusion? Or for my delusions when I follow them?

 
I was just thinking, that Jesus’ words aren’t so mean after all. He was just reminding Peter to get in his proper place. Before we sin, we need to get behind Jesus instead of in front of Him. I need to be under You, God, and in You, and behind You and just let You be God and remember that I’m not. So Lord, don’t leave off reminding me, even if it sounds like an insult. Let me remember that when You tell me, “Get behind me, Satan,” it’s for my good and it’s the place I was created to flourish in. If only Satan listened and could get behind You again. May I never forget to respond to Your relationship with me and acknowledge You as God and me as Your beloved creation formed by You for Your purposes and not my own. And may I joy in my position in You and joy in You being God and not me.

God, the Joy of my Desiring

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“And as soon as she saw them with her eyes, she doted upon them, and sent messengers unto them into Chaldea.” (Ezekiel 23:16)

 
Identifying the root of the problem is the beginning of fixing the problem. And if I’m honest, Aholah and Aholibah aren’t the only ones with the problem of seeing things and doting upon them. And if I’m even more honest, I’d admit that seeing things and doting upon them is a very tragic and dangerous rut to get stuck in.

 
Well, Aholah and Aholibah aren’t real people but they do set up a picture for us. And just as Samaria acted and Jerusalem acted, so can we as individuals. It starts somewhere before a whole people group turns. But what’s important is that here was Aholah, Samaria, who had been “birthed” and created to glorify the living God and to worship Him alone and yet she established her own tent and left His. And then there’s Jerusalem, or Aholibah, who had been “birthed” of God also and created to glorify Him and worship Him alone. There was His tent, His abode, His presence in the midst of her, and yet she turned her eyes and her heart elsewhere.

 
Here we see an age old problem that leads to death and separation and broken relationship. Think about it. Eve saw the fruit of the tree of the knowledge of good and evil. She saw it with her eyes. I bet she and Adam walked by that tree frequently. It wasn’t the first time she saw it but something different happened about how she was seeing it now that the serpent reintroduced it to her. Now she saw it and she doted upon it. Ezekiel uses the Hebrew word agab. It means “to breathe after, to love (sensually).” Noah Webster defines doting as being delirious, impaired intellect, where your mind wanders or wavers, silliness. He also equates it with being excessively in love, loving to excess or extravagance and actually shows Ezekiel 23 as an example.

 
So here was Eve, who became delirious and impaired, excessive in her desire for what she saw, just like Aholah and Aholibah, and just like I can. What? What was the problem with looking? Well, there didn’t used to be a problem with looking until the looking became twisted into craving what was not designed to be eaten. Truth is, God set a boundary in the garden and in our lives. It’s called trusting. In the garden it looked like the tree of knowledge of good and evil. He said, “You shall not eat of it: for in the day you eat of it, you shall surely die.” Why? Because only God knows what is truly good for man and how to give it to him, and it’s our blessing to learn that and live in that goodness. But, it’s our free choice “to not to.”

 
So Adam, who was given this boundary first hand from the mouth of God, relayed that message of great import to Eve. And they were fully OK with that, until….the serpent enters. “You shall not surely die: for God knows that in the day you eat of it, then your eyes shall be opened, and you shall be as gods, knowing good and evil.” “And when the woman saw that the tree was good for food…” What? God said it wasn’t good for food. How could something that you were not supposed to eat and that would surely bring death if you ate it, be good for food? Who’s word is true anyways? Why would what God didn’t make good for food become good for food because a serpent says so or because it looks good to you and because it would help you be a better wife or know more or whatever?

 
It’s not that this fruit wasn’t good. It was good. It was good for keeping God and life and who we are in a proper perspective. God already knows good and evil. God determined it already. I don’t get to decide on my own. God already determined the consequences of stepping out of His boundary of protection and provision. And it’s not just some mandate or a rule or a precept or a concept. It’s just the way it is. In God is life. Out of God is death. Why? Because You are LIFE. In God is provision and wholeness and fullness and peace and love and joy and fulfilled desire. Out of God is chaos and emptiness and unfulfillment. That’s what the tree was all about. It still is today because God hasn’t changed.

 
Eve, Aholah, and Aholibah, and you and I were created to be enthralled and loved on by this living God. We were created to be able to love Him back as He loved us. We were created to worship Him which is far more than doting. When God told us, “You shall worship no other god,” (Exodus 34:14) He wasn’t just implying that we weren’t to bend our knees or prostrate ourselves before anyone or anything else. Shachah means that but the Hebrew perspective takes it deeper. It’s about worshipping God in accord with His instructions on worshipping Him.

 
Now, don’t give me this, “Isn’t that expecting too much?” attitude. Let’s just look at things in a simple earthly way here. I’m married. I have a husband. There are things that portray to me that my husband loves and cherishes me. Most of those things have to do with how he pays attention to my heart and hears the real me and how he responds to that. Like, if I say I really hate something and that thing would be all he ever gave me, like it was his special gift to me, I certainly wouldn’t feel very loved or valued. But, if on the other hand, I said I really loved something, and that was what he pursued, I would know he listened and cared about my heart. I mean, a new vacuum might be handy and helpful around home, but if I’m the one spending most of my day or time home from work doing that kind of labor, it’s not showing that you understand my heart. Taking me away somewhere, where I could just appreciate being without working or deciding, would show you knew my heart. Nope, the vacuum won’t do it.

 
So, we see things and think, “Oh, this will help me serve God better or help this person better or it will help me know more.” So we choose to buy the vacuum and give it back to God like some great gift. Actually, what I’ve really done is bowed down before my self and taken Him off the throne. My doting, my desire just became an idol and I started worshipping it and took God off the pedestal. It’s the same thing that happened with Cain and King Saul. It’s not just a problem for women.

 
I’m not free to decide how I want to worship. God says, “This is what pleases Me. This is where a relationship with Me and in Me is found.” Do I worship Him as He says or do I listen to my voice or the voice of another instead? It’s not just about worshipping the Right One but about worshipping the Right Way. The object and the method matter.
That makes me wonder, if this word for worship, shachah, means “to bow down, to prostrate oneself,” why I don’t do that more? If that’s how You tell me I should worship You, maybe that’s how I ought to start. Maybe if I were on my knees more or on my face more before You, I wouldn’t start looking at things the wrong way because I’d be seeing You from and in the right perspective. Maybe I’ve already been guilty of doting and idolatry by simply not bowing down before You in the first place.

 
In Deuteronomy You remind us, “You shall not bow yourself to them nor serve them, for I, Jehovah your God, am a jealous God.” What would turn my heart to do this? Pride? Arrogance? And then, what and whom do I labor after? Who am I really serving? Is my work dedicated to You? Then it’s worship. If it’s not, it’s dedicated to serving false gods. Work and worship go hand in hand. And worship isn’t doting. Worship is knowing and living life fully in that knowing by following through with doing that flows from that knowing.

 
The truth is that it is for our own good that we shall have no other gods beside You. It’s in our best interest to have You as our “exclusive sovereign.” God doesn’t just want what’s good for us. He wants the best for us. I can respond like Eve, or Aholah, or Aholibah, or Cain, or King Saul, and I have, and settle for what seems good instead. I can think that I know what’s better for me than God. But the truth is that without God, I am infirm, incapacitated, and dependent. To ignore God’s best, is to do so at my peril.

 
But the good news is that God can bring the best to pass in my life. It’s His divine purpose for each of us. It might not seem like the best at the time, but it is. It’s what will best equip me for “serving and worshipping Him.” If I want the best, I will choose to reject the forbidden fruit. I’ll run and cling to the One who wants the best for me and is able to give me the best. And if and when my eyes are diverted, I can throw away my pride and arrogance and fall down at His feet like I should have in the first place and get back to worship, true worship. I don’t have to keep my eyes on the lie. I can get them back on the truth. I can stop doting and return to worship.

 
I need to stop forgetting that You are the one who said, “I am the Lord your God.” (Exodus 20:2) You were my God before I was ever Yours. Well, I mean, You were the One who claimed me before I ever even knew I needed You. You chose me. You drew me to You. You adopted me. You are my God. Mine. And I am Yours.

 
Because You are my God, I can live through anything because I know I can trust You and You will be forever constant. I can live through anything because I know that You will fully protect me and bless me. That doesn’t mean bad stuff won’t happen. It means You’ll always be there and give me the best of You. You’ll always stand with me and for me. You are my God. I don’t have to be afraid. I don’t even have to be in control because You are and You do it better than me. You are for me. You said it and You mean it and You just are. So, maybe it’s time I started desiring the fruit of You more than anything else. Maybe it’s time that You became better than life itself to me. Maybe it’s time that I fell in love with Your authority because it means falling in love with You, the God who loved me first. I need You, God. But You already knew that. After all, that’s why You declared, “I am the Lord your God.”

 
Satan is such a twister. “For God knows that in the day you eat of it, then your eyes shall be opened, and you shall be as gods, knowing good and evil. (Genesis 3:5) Why is it so important for us to know and experience everything for ourselves? Why would I want to experience shame and hardship? Why can’t I just trust? Why do I think it’s more important to know what God knows than to know God? Why is it more important to experience what God experiences than to experience God Himself? How could I ever think to experience all that God knows when He is my creator and I am a mere creation? Why isn’t it sufficient to revel in Him? Did you ever come to the conclusion that being god is just too weighty? I have. I’m so sorry that door was ever opened.

 
Here’s what’s real. “I am my beloved’s, and his desire is toward me.” (Song of Solomon 7:10) Who can explain the intensity of God’s love for us? Not me. But that’s the kind of love I want to be wrapped in and that’s the kind of love I want to return. Which somehow brings me to the hymn, Jesu, Joy of Man’s Desiring.

Jesu, joy of man’s desiring,
 Holy wisdom, love most bright;
 Drawn by Thee, our souls aspiring
  Soar to uncreated light.
 Word of God, our flesh that fashioned,
 With the fire of life impassioned,
 Striving still to truth unknown,
 Soaring, dying round Thy throne.
Through the way where hope is guiding,
 Hark, what peaceful music rings;
 Where the flock, in Thee confiding,
 Drink of joy from deathless springs.
 Theirs is beauty’s fairest pleasure;
 Theirs is wisdom’s holiest treasure.
 Thou dost ever lead Thine own  
In the love of joys unknown.

 

 

Maybe this is where my eyes ought to be, trusting in Your knowledge and not striving for my own. Maybe it would be good to spend more time bowing before You in worship then trying to be all I can be. Maybe then that would open the door for me allowing You to be all that You are. Maybe then You would truly be God, the joy of my desiring.

Tragedy Before Perfection

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“As for you, son of man, groan; with breaking heart and bitter grief, groan before their eyes.” Ezekiel 21:6

 
Imagine judgment so terrible that God cuts off both the righteous and the wicked. Imagine judgment so full that it is against all flesh. Once Abram said to God, “That be far from You to destroy the righteous with the wicked.” (Genesis 18:25) But just because Abram said that, does that make his thinking right? Is it not Your holy right and prerogative to do as You will and as must be done for righteousness? If that wasn’t the case, why would Paul be able to say, “For me to live is Christ, and to die is gain”? Why would he have proceeded that statement with these words, “…with full courage now as always Christ will be honored in my body, whether by life or by death”?

 
Is this a hard realization? Yes. The hardest ever. It’s called faith, real faith. Jesus warned us about this kind of faith. “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple. For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it?” (Luke 14:26-28) Was Jesus just joking? Or was he for real? Has God ever been joking? Or has He been for real like this since before time began? Maybe we’re the ones who have been living like jokes.

 
How is that fair, you ask? How is it fair that the righteous and the wicked would both be killed during judgment? Is it fair that all flesh, that all people everywhere would know that God is Lord? I think it is fair that the Creator of all flesh would be seen and glorified and known as the Creator, Sustain-er, and Redeemer of all flesh. I think it’s a hard bite to swallow for us prideful flesh-dwellers, but if we swallow it, it actually tastes divine.

 
Well, maybe that’s fine if I’m talking about someone else’s demise, right? Maybe some other people in some other country? But not here, not me, right? That’s what makes it easier to swallow? No. It could be me. I could fall by the sword because It’s been appointed for man or woman or boy or girl to die once, and after that—judgment. If I escape death by the sword, I won’t escape death by the hand of God. It is He alone that gives life and takes it away. When He says my days are done, He doesn’t need a sword to finish them, He just takes it back. After all, it was His to give and His to take away, isn’t that what Job said?

 
I don’t know where our rosy picture of life came from. It’s certainly not Biblical. I mean, life before the fall was beautiful and painless. But then, life-after-sin entered the picture, and repainted things. Jesus didn’t come and tell us everything was rosy again. At least not yet. In Matthew we hear Jesus warning us, “Brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death, and you will be hated by all for my name’s sake. But the one who endures to the end will be saved. When they persecute you in one town, flee to the next, for truly, I say to you, you will not have gone through all the towns of Israel before the Son of Man comes. A disciple is not above his teacher, nor a servant above his master.”

 
“A disciple is not above his teacher, nor a servant above his master.” What does that mean? If Jesus is my teacher, my master, my mentor, and I am His pupil, His disciple, His child, then I follow in His footsteps and His ways. I eat like He eats and drink like He drinks and sleep like He sleeps and act like He acts and walk where He walks and talk like He talks and think like He thinks. His culture is my culture. After all, He originated the culture of God. If the sword was against Jesus because of judgment, the perfectly righteous One, why would it be against me, His disciple any less? Outside of Jesus, I have no righteousness and I’m rounded up with the wicked. But here was God’s righteous One, crucified under judgment for my sin and yours. If anyone didn’t deserve judgment, here is that One.

 
Let’s face it, anyone who is good by God’s standards can only be so by faith in God, by faith in Jesus Christ’s perfect provision and perfect sacrifice. For man, the righteous and the wicked are all sinners. But not so for Jesus. Am I above my Master? Am I more righteous than He? Absolutely not. To be angry at God is to deny God who He is. This isn’t paradise and I’m not called to live like it is. Paradise is only with God. Paradise is only where the will of God has come and is perfected. Right now, this is not the kingdom of God. This is still in control of the prince of the air. But Jesus showed us the way to bring in the Kingdom of God. But to do so, I have to be willing to count the cost. And I have to let God be God no matter what it means.

 
The truth is, we’re all Jobs. Sometimes we get it and sometimes we don’t all in the same sentence. “Though He slay me, I will hope in Him; yet I will argue my ways to His face.” (Job 13:14) Maybe I should start understanding that Your ways are higher than my ways and Your thoughts than mine. (Isaiah 55:9) Job finally realized the error in his thinking. Maybe it’s time I realized the errors in mine and let You be God.

 
What does that even have to do with God’s words to Ezekiel? “As for you, son of man, groan; with breaking heart and bitter grief, groan before their eyes.” Whose heart is my heart lined up with? Is it lined up first and foremost with the righteous and the wicked? Am I stepping in as their advocates more than I advocate for You God? Or am I here as Your advocate? How did Ezekiel know how to feel? God felt it first and Ezekiel was so close to You, Lord, that he felt the groaning and the breaking of Your heart and the bitter grief. Ezekiel knew You and knew what His people were losing out on and that was the bitter sorrow for all.

 
See, the truth is that “faith is the assurance of things hoped for, the conviction of things not seen.” (Hebrews 11:1) Take this life from me by the sword or the hand of God and that’s all you do. You take this life. But You don’t take LIFE from me. I have it in Christ. I am a child of God. I am Yours and You are mine. It might be sad, or full of suffering and pain on the way out, but taking away the visible won’t rob me of what is invisibly mine, because what is invisible is far stronger and eternal. But what a tragedy for those who chose wickedness instead, who are the children of wrath and not of God. That makes me want to groan, and breaks my heart to think of what they will enter- an eternity of suffering outside of the will and presence of God. And it’s not like You haven’t been giving us a choice over all these thousands of years. That’s how much You care. What a tragedy to miss that.