To Untwisted Humility


Photo credit to


“Son of man, say to Pharaoh king of Egypt and to his multitude: ‘Whom are you like in your greatness?’” Ezekiel 31:2

Maybe that’s a question we all ought to ask ourselves. “Who am I like in my ‘greatness’?” First of all, who am I comparing myself to? Am I really comparing myself to Greatness itself? Who am I lining myself up with? Do I think more of myself than I ought?
Maybe Pharaoh should have thought more about who he was comparing his greatness to. I mean, it wasn’t like he wasn’t great. Egypt had been a world power and then had been subjugated by Assyria but had made a comeback. Smaller nations looked to them as great again. The Expositor’s Bible says that verse 3, where it tells about the Assyrian, should be translated as “T’asshur,” which is the name of the sherbin tree, which was a cedar in Lebanon that was unrivaled among the other stately forest trees.

Egypt was like that great tree. But how did he get like that great tree? How did he get to be so great like this cedar in the garden of God that the others “could not hide him: the fir trees were not like his bough, and the chestnut trees were not like his branches; nor any tree in the garden of God was like unto him in his beauty”? Was he so great and beautiful for himself? If so, why is the picture of God’s garden? Was everything in God’s garden created for it’s own esoteric majesty? Or was it created from and for the majesty of something greater?

Who made Egypt great? Who made the greatness of the cedar? “I have made him fair by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, envied him.” Who said that? God. God had made him, Egypt, so great that others noticed and envied his greatness. God did it. God made Egypt great because all greatness comes from God. Without God there is no greatness.

What happened to Egypt. “Therefore thus says the Lord God; ‘Because you have lifted up yourself in height, and he has shot up his top among the thick boughs, and his heart is lifted up in his height; I have therefore delivered him into the hand of the mighty one of the heathen; he shall surely deal with him: I have driven him out for his wickedness.’” What was the wickedness? It was puffing up his own greatness and forgetting where all good things and therefore all great things come from.

Let me think about that. “His heart is lifted up in his height.” His heart. That’s not just about his emotions. That’s about his mind, will, and emotions. It’s the part that drives the way I think and the actions I take. It’s the me of me. Only here it’s the me not as I was created to be, but the me that I desire to make myself to be. It’s the me that I lift up, that I raise. It’s when I exalt myself, my ways, my will, my emotions above God’s. It’s a haughtiness and pride. It’s presumptuousness and pride. It’s setting myself up. Actually, Strong’s Concordance says the word ruym even means to breed worms. Yep, I think when this is my philosophy of life, as it was for Pharaoh, it’s truly creating a can of worms. And when you think about it, being a worm isn’t something to be proud of.

When David cries out, in words that expressed his heart and humbleness before God, in words that also spoke prophetically from the heart of the Messiah, we hear, “But I am a worm, and no man; a reproach of men, and despised of the people.” Here’s David, king of Israel, a worm? It’s a different word than ruym. It’s tola, and a more of a maggoty type of worm used to dye clothes scarlet. Think about that. Did David see himself as something great in himself? Obviously not at this moment. Shortly after this in Psalm 22:8 he continues, “He trusted on the Lord that He would deliver him: let Him deliver him, seeing He delighted in him.” God was his establisher and rescuer. And what of Jesus? I mean, come on, Jesus was the Son of God. You can’t get much higher than that? How did Jesus’ heart handle that knowledge? How did He handle that pat on the back, that commendation?

Let’s look at that question. How can I look at how Jesus, the Son of God, the Top Dog of top dogs, handled His authority and His power? How can I be put into a proper perspective of my own life from His? Paul thought about this. He shared his thinking with others. He lived by this thinking, this understanding and fellowship with Christ in God. As a matter of fact, he calls it encouragement in Christ. He calls it encouragement in Christ that gives comfort from love and that is all about participation with the Holy Spirit, affection and sympathy, completeness of joy, unity of mind and love. It’s devoid of selfish ambition or conceit. Wow, that’s just the opposite of Pharaoh’s problem, isn’t it? It counts others as worth more than myself and lifts their significance above mine, which must mean that I’m thinking about God’s significance more than mine.

It’s not like I don’t have concerns for myself. I still need food and shelter and love and other things. But it’s not just about me when I look through God’s perspective. I’m not alone. There’s this world with others in it affected just like me, with needs just like me, and maybe even greater. It’s bigger than me and better than me and interrelated with others. But it’s not just about us either. This whole encouragement is that it’s all wrapped up in God. And I can’t get the true gist of life without understanding how to look at it and understand it through the mind of Jesus Christ. If I don’t think like Him about it, my whole view of myself and others and the world and God will be distorted. So how did Jesus think about it?

Jesus, who was God, didn’t stop to think about whom He was like in greatness. Jesus kept His eyes on the greatness of God. His whole desire was to make much of God. And that is so fascinating. Why? Because He was God!  Here He was in the form of God, only He didn’t cling like glue to that as His claim to fame. His equality wasn’t what floated His boat. You know what He valued? God. He humbled Himself and emptied Himself. He lowered Himself to take on the form of a servant, of a man. Imagine that!  Jesus, God in human form, lowered Himself to come through the birth canal of a woman! That’s pretty inglorious and undignified if you ask me, I mean for the God of the universe? It’s an amazing process for us, after all, we’re worms, but God?

So here Jesus was, with us humans looking on, and counting Him, you know, God, as one of us. And we didn’t even realize the wonder of it all, the majesty of who was walking with us. But instead of being angry at us, instead of retaliating in His pride, He humbled Himself and became obedient to God the Father unto death, even that terrible death on the cross. Where was His pride? Where was His authority? Where was His heart? Obviously, not lifted up in Himself but lifted up in His Heavenly Father and lifting us up to Him.

So what does God, the Heavenly Father do? He highly exalts Him. He lifts Jesus up and makes Him the Height of heights. He makes Jesus the tallest tree, to which all else bows, whether of earth or of heaven. This is the attitude of the Lord. This is the attitude of the true King. This is the heart that God exalts, one who understands and lives in the humility of knowing Who we really belong to and Who is really sovereign.

I don’t work in me to make myself anything of eternal value. Oh, I could raise myself in the status of this world, but it won’t give me status in God’s eyes. Only God can do that and I can only get there through submission and humility to Him. And if I am truly learning to be humble before my God, then my life will demonstrate humility before others. Pharaoh should have worked out his own salvation with fear and trembling, meditating on the God who delivered the Israelites in such a powerful way. But he, like many of us, ignored the truth, and was too busy working things out his own way, in his own strength.


We still live in a crooked and twisted generation, but today is the day that we can untwist and get back to what we were created for. Today is the day that I can be a light shining in a twisted world to show it how to untwist. Today is the day that I can uncorrupt my thinking and my living and humble myself before my Maker and follow Christ into the heart of God. And I can be a part of leading others to His heart and out of corruption. Why? Because it’s not about me. “For it is God which works in us both to will and to do of His good pleasure.” (Philippians 2:13) I’m God’s workmanship, not my own. I’ve got nothing to boast in outside of Him. I wouldn’t even be here without Him. My prayer is that my heart- my mind, my will, and my emotions- would be conformed to Your heart. May You be exalted in my life and may my life boast of You before the world. May Your greatness be my glory.


Authority and the Universe


Photo credit to grand_universe_by_antifan_real1.jpg


“He [Jesus] is the radiance of the glory of God and the exact imprint of His nature, and He upholds the universe by the word of His power…” Hebrews 1:3


Well, I’m still thinking about what it’s like in Your eyes, God, for me not to be rebellious. And today I’m thinking about more of what Watchman Nee shared about You. He takes me back to Hebrews 1:3, “He [Jesus] is the radiance of the glory of God and the exact imprint of His nature, and He upholds the universe by the word of His power…” Now, to think that it’s just by His power and shear force isn’t the idea here, is it? Isn’t it “by the word of His power”? What does that mean? Does that mean by His authority? And in His authority, is His power demonstrated through His works?

Authority is crucial. This is telling us that God is the only authority in all the universe. To act otherwise, or to think otherwise is rebellion. I remember the story, that true story of the roman centurion who came to Jesus that day because his beloved servant was dying. And he knew what it was to be an authority over others. But he also knew what it was to be under authority. Because of that, he understood how Jesus only had to speak and it would be done. Why? Because he knew that Jesus had the authority from God. Therefore, he knew that Jesus had the power to go with it. And Jesus made this statement of the centurion, “I tell you, not even in Israel have I found such faith.” (Luke 7:9) I wonder if Jesus would find that kind of faith not only in the world today, but in the church, the body of Christ?

Remember what Watchman Nee said? “Sin is a matter of conduct; it is easy to be forgiven of sin. But rebellion is a matter of principle; it is not easy to be forgiven of rebellion.” This is such an important lesson to learn. If I can learn this, I can learn anything. Satan fell to the principle of rebellion through self-exaltation. He violated the throne of God by trying to set up his own throne higher. The principle came before the fall. The principle was the cause of the fall. Rebellion was the song of his heart, rebellion against the authority of God. That’s why he was condemned. He refused to submit and still refuses. It’s a matter of principle for him. Isn’t it always?

Therefore he tries to make it a matter of principle for us too. That’s why he doesn’t want us to submit to Christ’s authority. If I do, then my principles will change. I can’t serve two masters and I can’t live with opposing principles. Maybe what I have to realize is who the kingdom really belongs to. Is it God’s or does it belong to a usurper? If it’s God’s kingdom and His creation then it is truly and only under His authority. No one can steal that from Him. Will I submit fully to His authority? Or will I run around as though the kingdom is of my creation? Isn’t that shear foolishness?

What does it mean to preach the Gospel? Isn’t that bringing others under God’s authority? To do that, don’t I have to be under God’s authority first? How can I establish God’s authority on earth, you know, “Thy will be done on earth as it is in heaven” if I don’t already know and submit under Your authority?

Isn’t that the whole issue? Isn’t that the principle being fought over daily? Who has the authority? Who gets to determine if abortion is right or wrong? Who gets to determine if I can slaughter others because they don’t hold to my religious tenets? Who gets to tell me what I can or can’t do? Who gets to tell me what is evil or good? Who has the right to control me?

In all the universe, who has authority? Is authority with me who has no ability to create something from nothing? Is authority with me, the created? Or is authority with God, the Creator and Sustainer? And if authority is with God, then I must choose to submit myself to His authority and uphold it.

Watchman Nee related the story of Paul and Ananias. Remember Paul? He was following his own authority and the religious authority but unwittingly rebelling against God’s authority. But on the road to Damascus, he met God’s authority face to face. He realized it. Instead of pressing on and continuing to “kick against the goads” he asked, “What must I do?” He submitted. And God sent him to a house to wait. Then we have one of the most powerful, intelligent men of his time (yes, that’s Paul), being ministered to by this small, insignificant brother named Ananias. Yet, Paul submitted to this brother. He was no longer ruled by self-confidence. He let Ananias be used to remove his blindness instead of holding onto it in his pride. In his brokenness, he was learning to submit. Have I understood brokenness yet? Do I know what it is to submit? Do I live as though I understand Your authority, God? How am I at submitting to those around me that You place in authority?

“God’s greatest demand on man is submission.” Think about that. It’s also the hardest, isn’t it? And with submission comes obedience. But neither will happen unless I get self out of the picture. I suppose submission is a principle but obedience is about conduct. Therefore, our obedience could be selfishly given. But obedience in submission is about living in the spirit. It’s about expressing and responding to God’s will and not mine.
The best example is to look at Jesus in the Garden of Gethsemane. If I want to see true submission to God’s authority and to understand obedience in submission, here it is. Sometimes we tend to emphasize that Jesus came to earth to pursue the cross. But that’s not true. Jesus came to pursue the will of God. The will of God led Him to the cross. He got to the cross because He was fully submitted to the authority of God. His full submission gave Him the right to be the sacrifice on the cross. Any lack of submission on His part would have nullified the efficacy of the cross. The efficacy of the cross was in the submissive obedience of Christ to the authority of God.

What was the most important thing to Christ? Was it the cross? We hear Him ask “If it is possible, let this cup pass from Me.” But He waited and listened for the will of God. To Him, the cross was not absolute, but the will of God was. It had nothing to do with His own will. Obviously, He was agonizing over the thought of going to the cross. But He knew it wasn’t about His own preference. “Yet not as I will, but as You will.” If the cross was God’s will, then it was His will also. Is my will the principle I live by or am I making His will the principle that I live by?

What did Jesus mean when He said, “And whoever does not take his cross and follow Me is not worthy of me” (Matthew 10:38)? Or when He told His disciples again in Matthew 16:24, “If anyone would come after me, let him deny himself and take up his cross and follow me”? Is that about suffering and sacrifice? Or is it really about denying self and coming under the authority of God by full submission to His will no matter the cost? Does it mean that God’s will becomes my will and that I no longer have a will aside from His? Does that mean that my feelings don’t matter if they don’t agree with His will? Does that mean that His authority, His principles, His desire, and His will mean more to me than my own feelings, my own desires, and my own life? It did for Jesus.

Watchman Nee shares, “A will is the representative of an authority. Hence, when submission comes from knowing God’s will, that submission is a submission to authority. If there is no prayer and no willingness to know God’s will, how can there be submission to authority?” Jesus demonstrated His submission in the garden. When He knew God’s will, He immediately submitted, “Arise, let us be going.” (Matthew 26:46) Because of Christ’s submission to God’s authority, the cross is the center of the universe. It’s the utmost example of upholding the authority of God (His will) above everything.
Learning to submit to God’s authority is not something to be taken lightly. It means everything to my walk as a believer. Do we forget to listen to Jesus’ very own words? “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.” (Matthew 7:21) I have to do more than verbally and mentally acknowledge You as Lord. I have to submit to You as Lord of my life and all life. It’s not just to be used as a respectful title, this Greek word. It means to be supreme in authority, controller. If Jesus is my God, then I let Him be my God. If He is my Lord, then I let Him Lord over me. If He is my master, then He is truly my master. If this is who You are to me, then it is who You are all the time, every day, every moment.

If You really are Lord of me, then I don’t just do Your will because I’m following mandates. It’s really about this word I love, poieo. It’s like the art that flows out of an artist or the poem that flows out of the poet. It’s the will and pleasure of the Father that comes to flow out of me because You flow through me. If I say that You are my Lord and my will flows out and I call it Your will, it still isn’t Your will, but mine. Overturning Your authority is attempting to overturn You and it shows I don’t know You at all, because how can You be overturned? You are God. Acting on my own authority, my own will is rebellion and Scripture says it’s like the sin of “witchcraft, and stubbornness is like iniquity and idolatry” ( 1 Samuel 15:23) because it’s rejecting God’s authority. Imagine what it would be like to have Jesus look at me and tell me He never knew me because all I ever did was do things my way instead of His? Imagine Jesus calling me lawless and telling me that I purposefully engaged in and ministered in wickedness. That’s what I’m doing when I don’t submit. That’s what I’m doing when I don’t hand absolute authority over to God.

I can’t have a true relationship with God without being truly submitted to His authority. Don’t be fooled. You can’t come to Jesus to get out of hell, if you don’t come to Jesus to live. Unless God’s authority becomes my life blood, I haven’t got life at all. Once I touch His authority, once I begin to understand it’s necessity in my life, then I can be conformed into His image, and then He can begin to use me as His instrument. This is when I begin to resemble Him as His very own child and not until then.

Working and living outside of God’s will isn’t a bad thing. It’s a tragic thing. It’s Satanic and we shouldn’t keep taking it so lightly. It’s the difference between life or death, blessing or damnation. Jesus wasn’t joking when He said that only those who do the Father’s will can enter the kingdom of heaven. Think about it. Think about Jesus as He walked on earth. Think about each situation. Think about the boat as He slept in the middle of the storm. Think about the kiss from Judas. Think about the agony in the garden. Think about disciples misunderstanding. Think about people saying mean things. Did Jesus account His response to His feelings? Did He just rotely shoot off a Scripture truth? Or did He know the heart of God, and did He seek the heart of God, before He responded? Is that how I respond to Your authority? Is that how I seek to know how You would want me to respond? Do You really control me or am I still letting my feelings and rights and hopes and dreams cling to control? Does my heart need to cry out, “Witchcraft! Stubbornness! Idolatry! Turn back! Turn back!”?

Whose side am I really on? Am I clinging to God’s authority and living in it and find comfort there no matter the circumstances? Or am I clinging to Satan’s rebellion. See, two things go hand in hand here: “believing unto salvation and submitting to authority.” I can’t separate the two or I’m not saved at all. I don’t get to trust or obey; it must be trust and obey. Sin is lawlessness and lawlessness is disrespect and disregarding God’s authority. It’s a matter of heart and attitude. Will I submit them both? Where am I? Whose side am I really on? What drives my conduct? Will You know me, Jesus, when I come before You, or will You not recognize me as Yours at all? I can know the answer now. I can know based on my submission to Your will each and every day. I can know by the life that flows out of me from You when You are truly Lord of me.

Clinging Tighter Than Our Lives


“And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many…” Daniel 8:25

Did you ever imagine that peace, yes, PEACE, could be destructive? Could these words of Daniel written 2,500 years ago be important to us today? Should they make us stop and think? Should they cause us to be moved and to change our thinking and actions? Daniel saw this vision from God, heard it’s interpretation from the angel Gabriel at God’s command, and became weak to fainting and sick. And even after he got over that, the things he had seen still made him feel numb. And still he couldn’t put it all together. But here’s the point: He didn’t walk away unaffected. He carried those thoughts with him and they affected his whole being.

Maybe it would be beneficial to take time out to think about what Daniel was shown. His vision is about kings rising to power and then being overthrown by other kings with other kingdoms. This is actually a vision given right before King Belshazzar was overthrown and it tells of his destruction. So knowing that must have made Daniel uneasy. After all, he had already been through the destruction of his own kingdom, and seen the death and havoc it rained on those he cared for. Now to see that again? But this wasn’t just a vision of now, for David. It was a vision that stretched to the end times. How near were they?

Lord, You didn’t just give this vision to Daniel for people of his time to be aware. You gave this vision to Daniel so we could be aware today also. Because Your vision has not yet been completed. It is still coming to be. Even now, we are somewhere in that latter time of the kingdom. Even today we may be in the time of the king with the fierce countenance and understanding of stratagems.


What could that mean to have a fierce countenance? It could mean Hebraicly that your face, your personage exhibits strength, vehemency, harshness, power, or greed. It could be that you are hardened and that your self is puffed up in it’s own strength, like what happens with so many leaders. Here’s someone who is coming who will understand stratagems. Understand that stratagems can be conceit, tricks, and being good with lots of wordiness about philosophy and general principals.

But this leader, who will have power, well, it won’t be his own. I wonder then from whom this power is imparted to him? Who gives him this power to “destroy wonderfully”? That word for wonderful can mean miraculously. That’s pretty scary. I mean, Jesus came to seek and save and did and does so miraculously and we know that His power is of God. “For the Son of man is not come to destroy men’s lives, but to save them.” (Luke 9:56) So who comes to destroy them?

Jesus discussed this with His disciples and for our benefit. “The thief comes not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.” (John 10:10) Who is the thief? It’s not God because God gave Jesus as the Good Shepherd. But there is also a thief at work trying to destroy God’s work by destroying His workmanship- the people of God, His beloved.

Well, let’s continue to search for who this ruler’s power comes from. Who is the thief of thieves? Peter warned believers, “But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.” (1 Peter 4:15) Obviously, these characteristics are not of God, not a part of being in Christ. Jesus Himself accused some men of these characteristics and let’s see who He equated that with: “You are of your father the devil, and the lusts of your father you will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaks a lie, he speaks of his own: for he is a liar, and the father of it.” (John 8:44)

Think about it. What will it be like to be under a ruler who is full of the power of deception given from his father, the devil? Think about him or her prospering, pushing forward, doing his will. And what is his will? What is Satan’s will? He’s a defeated foe. How do they act? I think of Japan in the Philippines when they knew the Americans were coming back and they would be defeated. I have a friend who was there, living in Manila. His dad was working for the Japanese, (actually telling secrets about them to the resistance!) and the Japanese he was working with liked him and his kids. So one day, they told my friend’s father, “Get your family and leave because all the people will be gathered into the fields and slaughtered.” Defeated enemies can be terribly violent. This is the type of enemy that the devil is.

His aim will be to use this man to destroy God’s people, the mighty and holy ones of God. Who are these mighty and holy ones of God? That’s you and I if we are His. And how will this leader empowered by Satan do that? By his policy, the way he uses his intelligence and understanding, deceit and fraud and subtlety and treachery will be employed to its fullest. And people will be sucked in to this way of thinking. He’ll be puffed up in his own heart which will lead others to be puffed up in their own hearts. And get this, by peace he shall destroy many! Can you imagine that? We all cry out for peace and he will use peace to destroy. How is that?

The Hebrew word here for peace is shalvah. It’s about security. It incorporates abundance, peace, prosperity, and quietness. It’s what the world is looking for in itself but what can only really be found in God. So this leader, under Satan’s influence will give it to everyone the world’s way and deceive them into thinking that security in things and power, and abundance in wealth and possession, and quietness between people and nations is the goal of life. Now here’s the scary part. As a society, actually as societies all over the world, the majority are already buying into this way of thinking. Terrorism is at our door but we choose to believe the lie that all people are good. So we don’t act upon the facts but upon our false feelings. And it’s not just people who don’t know Christ. It’s among people who call themselves believers and yet don’t act like You. Instead, believers are clinging to the security of their government instead of God. We fight Islam with weapons instead of the power of God’s word and God’s love. We choose comfort and abundance and quietness instead of sacrifice. It’s not just the problem of those on the outside. We’ve allowed ourselves to become deceptively corrupted from Your intent. And it’s time that it made us weak inside and sick like it did Daniel. But does it?

One day You are going to show us that our beautiful big homes that we feel so secure in, have no security at all. Just let an earthquake or Tsunami or flood or fire come, and then what? Where will our security be? One day, banks will fail, or we will be robbed, or lose our job, or so many financial things will happen at once that we’ll wonder what happened to our abundance we were relying on. And what happens when something happens to my happy family and it’s not so happy and peaceful any more? Where will I be then? What happens when my quietness I have rejoiced in becomes loneliness? What benefit is that kind of peace?

Here’s the thing. Our peace must be in something Other than this. Paul shared, “Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, make you perfect in every good work to do His will, working in you that which is well pleasing in His sight, through Jesus Christ, to whom be glory for ever and ever. Amen.” (Hebrews 13:20-21) Our peace must come through God in Jesus Christ. Our peace and our existence is only found in Him. And in Him we are given the ability to spread that peace to others, that’s that perfection He is bringing about in us to do His will, His way, by His power to make Himself known in those He created to be His vessels.

Satan would have us believe that we are our own vessels, dropped here by chance to shape ourselves. But that is total deception and total emptiness. It’s deception of the worst kind because it’s willful maliciousness to turn our hearts to believe that and to disbelieve God’s purpose for us. This is such a tragedy! Jesus wept over it. In Luke 19:42 we hear His voice, “If you had only known today what would bring you peace! But now it is hidden, so you cannot see it.” Today, do I know what will truly bring me peace? Or have I chosen to let it be hidden from me and unattainable?

Jesus, You wanted us to understand this so badly. You kept telling Your disciples and by that, You keep telling us. “I’m leaving you peace. I’m giving you My peace. I don’t give you the kind of peace that the world gives. So don’t be troubled or cowardly.”( John 14:27) And right before He would be taken captive toward the cross, “I’ve told you this so that My peace will be with you. In the world you’ll have trouble. But cheer up! I have overcome the world.” (John 16:33) There is a different kind of peace, an eternal peace that overcomes the hardships and tragedies and heartaches and deceptions of this world. The question is, which peace will I cling unto? Will I cling to a self-serving peace that will be destroyed, that is a lie? Or will I cling to the Prince of Peace who will reign forever and invites me to the security of His presence throughout eternity?

Life’s not easy and peace won’t be found permanently in this world system. But I agree with Paul, that the “momentary” suffering I could ever experience here on earth could never surpass the peace of being with You eternally. And Paul’s not talking about light afflictions here. He knew of afflictions and suffering and persecution that led to death. And he believed it was all worth it to know You and to be with You, Lord, and so do I. So, let me conclude by sharing Paul’s words to us: “But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh. So death is at work in us, but life in you. Since we have the same spirit of faith according to what has been written, ‘I believed, and so I spoke,’ we also believe, and so we also speak, knowing that He who raised the Lord Jesus will raise us also with Jesus and bring us with you into His presence. For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God. So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison…” (2 Corinthians 4:7-17) So may we become weak and sick over the deception that surrounds us and use that to be appalled by it so that we rise up and cling tighter than our lives to the peace and security that is only found in God through Jesus Christ our risen, living, and intervening Savior and Lord.

Life Life versus Death Death


(Memorial stone from the Middletown, NJ, 9-1-1 memorial by the train station near where I grew up.)

The one breaking through went up before them; they broke through, passed the gate and went out. Their king passed on before them; ADONAI was leading them.” (Micah 2:13)

Micah 2 ends on a really good note, a note of great hope.  But it doesn’t start off with such good feelings.  He opens, “Woe to those who think up evil and plan wickedness as they lie in bed. When morning comes, they do it, since they have it in their power.” (Micah 2:1)  And this is the warning we must all heed.  Just because this is a specific warning to Israel, that doesn’t mean that we wouldn’t benefit by understanding and applying these principles to our lives.  As a matter of fact, if one were to look at our country today, and the thought processes out there, and the actions of its people as a nation, we wouldn’t find it so different from Israel then. 

This is a message of woe.  Woe was a pretty strong word.  In Hebrew it is hoy.  Hoy was used as an interjection and the word expressed over the death of someone.  It is that strong a word.  Now, I’ve been thinking about the Hebrew thinking behind words and that image of a protective fence that God sets up is just such a strong one throughout His word.  And I can’t help but think of that fence here.  And if I go back to verse 13 I think of it more along with the idea of sheep.  Only here, in verse 1, it’s the idea of people breaking down the safety of that wall and rebelling against it. 

It reminds me of a story shared by a Yanamamo believer named Bautista, who once was a Shaman, but was changed by the Lord, and he was invited to speak at an Ivy League college.  One of the professors mentioned how she and her family were not believers but had come to America and were well off, implying that it had nothing to do with God, as they were not believers.  But Bautista related a story of being in the jungle and how someone had gone ahead and built a shelter.  Now someone else may come along and reap the benefits of that shelter but they are still reaping the benefits of the original builder.  It doesn’t negate the one who built it.  America, he said, is like that.  The original founders built it under the protective umbrella of God.  All who come under that umbrella reap its benefits.  But, if enough people chip away at the umbrella, at that shelter, and tear it down, the benefits will no longer be there.

It’s like satan saying, “You won’t surely die.”  And it’s not that he twisted these words.  He negated them.  God had said, “You will surely die.”  Actually, in the Hebrew He said, “You will die die.”  I’d say that’s a pretty sure thing.  But satan said, “You will not die die.”  The point is, God is true, or maybe I should say, God is true true.  But satan wants us to believe that God is not true true.  Who will we believe? 

Woe to them that think up evil.  That’s like saying it’s death to those who think up their own ways opposed to You, God.  That’s what that thinking up or devising is talking about.  It’s the Hebrew word chase. It’s all about weaving and fabricating, or plotting things out your own way.  It’s a mental effort to use Your own imagination or reckon life your own way.  And that word for sin or iniquity is interesting too.  It’s aven in Hebrew.  It’s root comes from a word meaning pant, like exerting oneself in vain.  It’s not just wickedness but trouble, and emptiness, or mischief.  It’s related with idols and mourning and sorrow and unrighteousness.  We are right back to the garden, aren’t we?  It sounds like determining my own way apart from God still leads to death.  No, it actually still leads to death death, which couldn’t be any surer.

It’s death death to us to devise our own way. it’s also death death to us to plan wickedness as I lie in bed.  It’s more than a shame to employ my efforts, to work at, to habitually practice and commit what goes against Your will and Your way, Lord.  It’s way outside Your boundaries for us to be deliberately  choosing to spend our energies and thoughts on afflicting others, doing what You say is not good, displeasing You, distressing those around us, causing grief, and doing what’s wrong.  Someone may ask, “Well, who gets to determine what’s wrong?  Isn’t that up to each us?”  Nope.  Not unless you created you or you created me.  It seems to me that the Potter gets to determine those things and not the pot.  I mean, that just makes sense.

When morning comes, they do it since they have it in their power.  That word, power, is the word el.  Imagine that, the word used so often in naming God is also used for idols and the strength in man’s hand.  And it just goes to show how any power outside of God’s power isn’t power at all.  To these devisers and workers, they perceive what they have in their ideas as real power.  But it’s only temporary and leads to death death.  The power that God alone has and wants to impart to us and to them leads to life life.  I suppose it’s the difference between power and power power.

Societies all over the world are beginning to implode upon themselves for this very reason.  They are usurping power and taking it into their own hands.  They are deciding truth based on their own thinking.  They are erasing and eroding away at God’s protective boundaries.  And the walls are crumbling.  And we are laying ourselves bare to destruction.  And all along we’ve been warned.  Biblical history and secular history are there to be our teachers but society chooses to rewrite both and suffer the consequences because they like holding power in their own hands instead of letting the One who knows how to use it, use it for our good.

But here’s the good news.  God is still gathering a remnant.  Just like in the time of Israel, there were some who held faithfully to Him and within His bounds, so today He is still holding on to those who will hold on to Him.  This is good stuff!  Actually, He tells Jacob and Israel, He will assemble assemble them!  And he doesn’t stop there.  He will gather gather.  How sure a deal is this!  He will be the One to put them together.  He will preserve and unite.  Like sheep in a pen or a herd in the pasture.  And it’s gonna hum with the sound of all the people He has gathered together that are His sheep, living in His protection, under His umbrella, within His boundaries, within His walls. 

The hope continues and gets even more exciting!  There is this one who breaks through and goes up before the sheep.  He breaks through, and they follow Him, breaking through with Him, and passing the gate.  This is the King and He passes on through the broken walls, through the gate, leading them and they are following Him.  This is the hope in Jesus Christ the Messiah who came and died for us for the glory of God and our well-being, so that we could be re-united with Him in our original purpose.  This is the hope of a risen Savior, of a King who is ALL POWERFUL.  This is the hope that one day, His boundaries will no longer surround us because He will have written them in our hearts and we won’t need external walls any more.  This is the beauty of trust and obedience and love. 

I don’t want to make my own walls.  They lead to death death.  I want to follow and obey and love the One who is able to one day, put His own will in the very depths of me so that my heart will rejoice in wanting what rejoices Him.  I can’t wait until that day that God will remove the struggle of wanting my own way versus His.  I don’t want to be god in my life or anyone else’s.  But I do want God in me.  And being a sheep is sufficient for me as this sheep intrinsically knows and understands Your heart, Lord, and lives it out in shear joy.  Imagine a sheep who didn’t need a pen to protect it because all the power and presence of it’s protector lived inside.  That’s what I see in this picture. 

I can be on either side of the sheep pen.  I can refuse its boundaries and choose my own.  But then, I need to prepare, because death death is coming.  But to choose to remain inside the boundaries until my Shepherd writes them inside me, is the far better choice, because with it comes life life.  See, the King has to go before.  John warned us, “Everyone who goes on ahead and does not abide in the teaching of Christ, does not have God.  Whoever abides in the teaching has both the Father and the Son.” (2 John 1:9)  I don’t want to fall into the trap of going ahead of my King. 

Life is a test.  Will I abide in God’s words and the words of Christ?  The proof is in the pudding.  If I abide in Christ and His words abide in me, the power of God will flow from me.  If I abide in the love of Christ, I will know the love of God.  I will keep Your boundaries just as Christ did because I will love them as I love You.  For the same covenant You made with Israel, You make with all those who are grafted in.  “I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people…for they shall all know Me, from the least to the greatest.   (Hebrews 8:10,11)  Lord, be my King and lead me every moment.  Thank You for the warning.  May I live live in the continual protection and provision of You and Your boundaries.

“Follow Me.”


Wherefore I beseech you, be followers of me.”  (1 Corinthians 4:16)

These are Paul’s words to the Corinthians, to believers who seemed to be following whatever teaching was on the breeze.  Now, I want to do something that I don’t know if I have the freedom to do.  But do it, I will.  What if You Jesus are using Paul’s words to tell us that You are beseeching us to be Your followers?  What if that was what Paul was trying to do?  What if he wasn’t really trying to get people to follow him but to get them to follow You like he was following You?

That seems logical to me because if I drop down four verses I see how Paul is saying that he will come shortly “if the Lord will.”  And what was he looking for when he came?  Whether or not Your power was in the words and actions of those who were puffing themselves up as teachers.  It seems that Paul was saying that there is evidence of following You and it’s not the evidence of our words but the evidence of power.

In Paul’s second letter to Timothy, (1:7) Paul reminds us that “God has not given us a spirit of timidity, but of power and love and discipline.”  I suppose I ought to understand what power is, then.  The Greek word used here is dunamis which means force, specifically miraculous power, ability, might.  But if we look at the Hebrew connection it’s more than about “ability, capacity, vigor, strength, and will.”  It actually takes more than one Hebrew word to tranlate dunamis.  In the Hebrew, it has to do with strength, wealth or an army.  It’s the influence one has on others.  It can be financial or numerical or military.  It’s also about “not lacking, not being deficient or not having poor quality.”  It has to do with our going out and our coming in or what causes our going out and our coming in.  In the same sense, it has to do with bringing forth vegetation and feelings.  That’s not all.  Another word for it has to do with ascending, taking away, and offering; and yet another about waging war, mustering for war, serving.  And all of these things wrapped up together bring forth the concept of power.

So what is power?  Well, part is that Greek mindset.  There is an idea of “capacity, strength and will” but it plays out in conjuction with everything else.  See, strength is in relation to our influence.  It’s more than physical.  Someone has influence over another.  It’s what was happening with the Corinthians.  What was their source of inluence, or rather who?  Who is my source of influence?  Because the strength of that source will flow to others and they will wind up relying on either my weak influence or the true influence of God.

But it doesn’t stop there.  Power was tied to sufficiency.  I mean, in those days subsistence was important.  If you didn’t lack food, shelter, and the basics, you had power.  Without them you were powerless and dead!  But the truth for believers is that our sufficiency goes beyond subsistence, or maybe that our subsistence has to be in a Person and not things.  We have to come to the point where we truly know that “we are not sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; who also has made us able ministers of the new testament; not of the letter, but of the spirit: for the letter kills, but the spirit gives life.”  (2 Corinthians 3:5,6)  The whole point in these verses as that we are enable wholly by You, God.  Our power comes from and in You.  That word for sufficiency, sufficient, and able in verse six are all related in the same base word hikanoo.  We are made able, qualified, or enabled through not the words written in a book, but through the life within those words and from the Person who shared them with us.  You are our sufficiency.  You make us able.  You are our Power.

Now, as if that isn’t enough, power is also tied in to being able to “come and go.”  In the days of Paul’s authorship, they knew about slavery and about being a vassal.  Slaves and citizens under the rule of another power were limited in movement.  To have power is to be “able to move at your own will.”  Not only that, it includes the freedom to “express your own feelings.”  Think of how many citizens were nailed to crosses and impaled on spikes or burned at the stake because of expressing feelings contrary to the power in charge over the course of history.  Think of the many persecuted even today.  And with this power we must keep in mind the idea of war or warfare.

Well, those last concepts seem to make sense.  But what of this additional concept of power- to ascend, to take away?  The word for this is a verb and it’s about “sacrifices and offering.”  It’s about the power “to remove guilt.”  Did you ever think of the importance of this power, this power of sacrifice?  Maybe now is a good time to think about it, because God certainly thought about it in the power of Jesus Christ, and Jesus thought about it and demonstrated it.

So sure, many of us have lots of power.  We live lives where we are sufficient, where we have political freedom, where we have influence over others, and we are able to express our feelings freely, for the most part.  But we also have the “ability to have our guilt removed through sacrifice.”  I mean, how equipped is that?

But do I really realize what all this power bestowed on me means?  What did Jesus use His power for?  He used it for the benefit of those He came to seek and save.  He used all this power to find the lost and to save them and to make them His own.  How do I use the power that You give me as a believer, that power that comes from the life of the Spirit in me, that power that flows from the heart of God in Jesus Christ?  Am I only focussed on myself or am I, like Jesus, focussed on the lost and the hurting and the lonely and the broken?  Is my power for myself or is it a gift and a privilege, and a duty to share it with those who have not yet experienced it?  Is this power something that multiplies when it is shared or something to be horded?

Yes, I don’t think Paul wanted us or his people to follow him.  But I think that Paul wanted his people and us to learn from him that the only and true source of power lies in following Jesus.  Without knowing Him, without surrendering to His authority, without being adopted into His family and born of His Spirit, there is no power and we are but mere men.  Paul reminds us in Romans 8:37 that God’s purpose for us is to overwhelmingly conquer.  Why?  Because He is the Overwhelming Conqueror and the battle is His and it’s already a victory.  We just have to hold onto the ball until the end of the game.  And He’s passed the ball to us.  We’ve been made ready and equipped by the One who is the Source of Power.

Who I follow is important.  My life and my victory and the life and victory of those around me depend upon this choice.  It was important to You too, Jesus.  You commanded, “Follow me,” in over fifteen instances in Scripture as You walked this earth.  If a thing You repeat is important, than certainly understanding what it is to follow You is of major importance to me.  “Follow Me and I will make you fishers of men.”  It only comes from following, from attaching, from being dependent upon, and from being enabled by You.  “Follow Me and leave the dead to bury their own dead.”  “If anyone whold come after me, let him deny himself and take up his cross and follow me.”  “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.”  “My sheep hear My voice, and I know them, and they follow me.”  “If any man serve Me, let him follow Me; and where I am, there shall also my servant be: if any man serve Me, him will my Father honour.”  “If I will that he tarry till I come, what is that to you?  Follow Me.”  “Follow Me.”  “Follow Me.”  “Follow Me.”

You know, sometimes as “baby” believers we need to follow someone else as our example, someone else we can see and feel and touch.  But with maturity comes greater responsibility.  There has to come a day when we stop needing to follow Paul and we experience You Jesus for ourselves.  There has to come a day when we know You so well that we follow You, that we listen to You, that we know Your heart.  There must come a day when You are my heart’s desire and joy.  You have to be the focus of my emulation.  There has to come a day when I see that all this stuff that has to do with the power I need is right there and has always been right there in You.  And if I’m still following some other believer’s method or style, I need to fall on my knees and just start relying on You and accepting all that You have for me and stop disabling what You desire to enable in me.  You didn’t create anyone else but Paul to be a Paul.  You desired for Timothy to be his own Timothy in You.  You designed for Bong to be her own Bong in You.  You designed for Jessica and Gemma and Betty and Sharon and Carla and Mickie to be who You created them each to be, specifically different by design.  You designed Jack and Warren and Mike and Eric and Carl and Genesis to be who You created them each to be, specifically different by design.  But my question is, am I living in Your design for me or my own design?  What a shame it would be to be invited and have the ability to follow the King of the Universe, to follow the Jesus who saved me and the God who made me, and to not choose to follow Him intimately.  Oh, that I, that we, would learn to follow You all the days of our lives!

Who’s Your Daddy?


“That your faith should not stand in the wisdom of men, but in the power of God.”  1 Corinthians 2:5

“Who’s your daddy?”  That’s what coach Boone asked a prideful player on his team.  This was at a time when racial prejudice was high and the school system was desegregating their school in Alexandria, Virginia.  The young man came with his pride and request for his team mates and coach Boone refused the request, got in his face, and asked, “Who’s your daddy?”   Because to be on his football team, this young man would have to be under his authority, not his own, and not the authority of the world around him or even his parents.  When on that team, this young man was going to have to focus on everything this coach expected and demanded.  Would he start understanding that? “Who’s your daddy?”  His quiet answer was, “You.”  So, the question today is, “Who’s my daddy?”

In 2003, I meditated on 1 Corinthians 2.  And here are my thoughts and prayers from that morning.  Lord, let the only thing of importance be unto me Jesus Christ and Him crucified.  Let Your Spirit and power be seen through and in me.  Don’t let it be just my words.  Oh, Lord, that my faith would never stand in the wisdom of men, but in Your power alone.  We are all fallible, but You are not.  Lord, You have shared Your wisdom with us who believe though those outside don’t understand.  Daily You reveal Yourself and Your promises to me by Your Spirit which not only seeks and investigates all hearts, but knows the depths of the things of God and shares them with me.  Lord, we as man don’t even know ourselves, except through Your Spirit.  How would we know You?  Open my heart to the things that You have freely given me.  Lord, I pray for spiritual discernment.  Teach me to judge all things.  I am not under the scrutiny of man.  You are my only judge.  Christ knows Your mind, oh Lord.  We may know it too because we have the mind of Christ.  I have the mind of Christ.  Let me live this truth.

Yes, today I still pray that I would live this truth, that when You look me in the face and ask, “Who’s Your Daddy?” I would not look with my head held down in shame, but with head held high and full of delight I want to answer “YOU!”  Paul was like that.  Here was a man, unlike me, who was a top-knotch scholar expected to be one of the greatest rabbis of his time.  But he didn’t approach preaching by using his excellent speech skills, power of persuasion, or all his stores of wisdom.  What was he declaring the power of God with?  What was he declaring the testimony, the witness of God with?  Jesus.

Paul decided, he determined, that nothing else mattered for sharing except to share the witness of Jesus Christ and the power of His crucifixion.  See, the crucifixion has this glorious supernatural outcome.  Everyone else who’s ever been crucified, well, they wind up dead and crucified.  But not Jesus, not You.  You wind up alive though crucified.  Now that’s something to declare!  The wisdom of man says that doesn’t happen and it can’t.  But the power of God says, “Look here, I can do what man can’t do.  I have done it.  I am alive.  I’m alive because I’m God and You can’t kill God.  And imagine if You are for me and You are mine.  Imagine the ramifications of that.”  Wow!  That’s the testimony of God speaking.  Blows the mind of the wise, doesn’t it?

But Paul goes on to say, “And I was with you in weakness, and in fear, and in much trembling.”  What does that mean?  That word for weak is the Greek word “astheneia.”  That “a” is a negative in front of “sthenoo” which means “strength or power.”  Therefore, it means without strength or power.  It’s used for the sick people that Jesus healed who were sick in body and spirit.  When we are like that we can’t do it ourselves.  We’re helpless.  That’s pretty much our condition and Paul was saying it was his condition.  “I’m powerless.”  Admitting our weakness is the first step in getting over our addiction to ourself.  Think of all the things, like Paul, we’re powerless over.  I’m powerless to stop what rages inside of me, to stop doing what I don’t want to or ought not to, powerless to lift myself up out of the pit, and more.  We’re all there, just as Paul was.

But Paul doesn’t stop with weakness.  He also said they were together in fear.  What kind of fear?  Why?  I wish I understood.  I think Paul experienced fear in a way that I haven’t.  I mean, here in the U.S., I live a fairly sheltered life.  What do I know of real, every day, day after day fear?  I know that for Paul, not only was he handling false teachers rising up against him, but he’s experienced being stoned and being beaten many times.  Is that what he was afraid of?

In Hebrews 10:31, Paul tells us, “It is a fearful thing to fall into the hands of the living God.”  Really?  Both places here are looking at the Greek word from “phobos.”  The Hebrew word equivalent is yare.  Skip Moen puts it this way, “Sudden, sheer terror–life turned into flying shrapnel–is more likely the message.”  I think of those who have to confront evil every day as an ordinary part of their lives.  I think of the testimony I see in them.  Those who haven’t avoided all confrontation with evil, those who have had to face it in their weakness and rely on Your strength and power alone, they are the ones who know, I mean really know, the majesty, the testimony, the witness of Your good.

And as though weakness and fear weren’t enough, Paul adds trembling, and not just trembling, but much trembling.  The NAS New Testament Greek Lexicon defines this trembling as a “trembling or quaking with fear.”  It also is “used to describe the anxiety of one who distrusts his ability completely to meet all requirements, but religiously does his utmost to fulfil his duty.”  Now, I don’t think that Paul was going through and fulfilling religious duty here.  But I do think that Paul distrusted his own ability, his own worthiness, his own skills of persuasion, his own heart.  And because he felt this way about his own weakness, and his fear, and his trembling; because they were a reflection of the dependence of not only his heart but his life on You, Lord, he could rely fully on His Daddy.

Therefore, he was the first to realize that his speaking and his preaching wasn’t of effect because he used all the right words or because he was charismatic or because he was wise or persuasive.  He knew that the power of his preaching was because the Holy Spirit was empowering his words, empowering his testimony of You, empowering the hearts of the listeners.  He knew that faith doesn’t come from man or from man’s wisdom or man’s understanding.  Faith comes from and is in the power of God.

The weak find faith.  They realize they need You.  They realize they are helpless, no matter how great they were in the world’s eyes.  The weak find strength in You.  The fearful need a Deliverer.  The one’s who live in fiery and fearful circumstances need a Rescuer.  They know what rescue and deliverance look like and feel like.  The one who trembles at his own frailty, his own disability, his own inability, is the one who looks to Another.

And Paul said, “I was with you in weakness, and in fear, and in much trembling.”  Is this the life of faith that we as believers are living together?  Paul was with the Corinthians in weakness, and in fear, and in much trembling.  Am I with my fellow believers in the same way or am I just doing my own thing, thinking I’m doing good, but not really experiencing life, and I mean real life, together with them and with You?  It’s so easy to live life in a comfort zone, but I wonder if that’s Your zone at all God?  Maybe I’m not really living as You intended until I experience You in weakness, and in fear, and in trembling, with my brothers and sisters in You.

“Who’s my Daddy?”  You.  But that also means that I have brothers and sisters out there.  And I need to be a real sibling to them.  There’s experiences in You we were meant to have together so that we, together, would have a greater and living witness in the world.

Logos, the Cross, and the Power of God


“For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.”  1 Corinthians 1:18

The power of God.  I find that so intriguing.  I think everyone is looking for God’s power.  It’s all around us really.  But somehow, we can hear of it and see it right before our very own eyes and miss it.  Can you imagine standing right in front of the cross and missing it?  You know, if I had been there that day, I’m pretty sure I would have been there sitting and thinking that all had been lost.  Of course, maybe I would have been one of the scoffers.  But either way, no one really understood.  No one understood until…until the witnesses saw the power of God demonstrated by the risen Savior, the living Jesus Christ who showed Himself to them alive and well and above humanness and death!

So as I was reading 1 Corinthians 1:10-18, I thought on these things that day in 2003.  And I prayed…Lord, help my brothers and sisters in Christ and I to be united in the same mind and purpose.  Let us guard against quarrels.  Teach me to esteem no man over another.  You alone are the reason we are who we are.  You are the only one who has the right to stand upon a pedestal.  Only You were crucified for me.  Only You baptized me with the Holy Spirit.  Someone may share Your glorious truth and Good News with me, but You alone are the only One who works in my heart.

And help me remember that it is not what I do, but what You do and have done through me.  You have not sent me to perform ceremonies, but to announce the Good News.  People are not won through the wisdom of my words.  That would make my words more important than what You did on the cross.  The cross and all that it means is what saves.  All I can do is share the Gospel.  You will do the work.  I need to allow and trust You to do the work in Your time and I must continue to be faithful to just continue sharing the Good News.  I can offer the truth but I cannot work in a person’s heart.  Only You are able to do that.  Even though the Good News seems foolish to those who don’t have You; who are dead in their sins, I know it is the power of God.  Teach me that the power is in the truth and what You have done in the cross, not in my wisdom or what I say.

It is the power of God.  It’s not about me.  I can’t do it.  You only ask me to be involved with You, to go where You are or have prepared the way, to follow Your leading.  If I don’t see results, I have not failed.  I can produce no results.  That is only in Your power.  I am only to be faithful to share the Gospel and faithful in my testimony.

And that’s true still, even today.  But it gets me to thinking about the preaching of the cross and the power of God.  See, this preaching of the cross, or “message about the execution-stake” in the Complete Jewish Bible, doesn’t tell everything.  That’s coming from that Greek word logos.  It’s that same logos that John uses when he tells us “In the beginning was the Word (logos) and the Word (logos) was with God and the Word (logos) was God.”  And just going back to that makes me think that understanding the cross goes much deeper than staring at the cross.  It takes me back to everything before the cross, everything up to the cross, everything on the cross, and to everything after the cross.  The cross is the whole idea, the whole notion, the whole ramification, the whole essence of the person and purpose of You, Jesus.

Just as the Word is the personification of who You are, Jesus, so is this idea of the preaching or message of the cross.  How can I look at just one instant and ignore all else that You are?  But this one instant is the culmination of all Your love, all Your sacrifice, all Your faithfulness, all Your judgment brought to its most visible head, its most apparent demonstration for those with dull eyes and dull hearts to see.  But if we look at this moment without seeing what came before and what came afterward, we’re left with a foolish, weak man on a cross.  But, when I see the Word from before time began, Who has stepped out of heaven to restore the broken relationship with man through the greatest of sacrifices, the Word who will bring all things to order, the Word who no one can kill, because He is the Word, then it is no longer foolishness, but the power of God Himself manifested for me, for us!

The preaching of the cross, the logos, the Word, is in the Hebrew Scriptures.  It’s the embodiment of Your divine will, Your divine attributes in the law and the prophets, the healer, the messenger, the “agent of the divine decrees.”  You are wisdom personified and the messenger of God.  It’s Your divine nature.  We see it in creation as You spoke the world and universe into being.  Like a word that is made up of putting individual letters together, You pull whatever things need to be pulled together to create and form things of meaning and value and purpose.  And the wonder is that before You there was nothing but a void, an emptiness.  So that means that when You call forth from You, Your Word, to create, You are taking of Yourself and expressing You in everything You create.  Scientifically they say that something cannot come from nothing.  So where did creation come from?  Where did I come from?  Where is my meaning and my purpose?

The meaning and purpose of everything lies in the midst, in the heart, in the Being of the center of the preaching of the cross, in the power of You, God.   In Luke 4:4, Jesus said, “It is written, ‘Man does not live on bread alone.'”  That’s a reference to Deuteronomy 8:3.  Listen to the King James Version, “And He humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that He might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live.  What if we really thought about that, I mean, really thought that over?

What would I think about?  That everything that comes out of God is with power.  Who else can speak a universe into being?  And then I have the nerve to treat Your words, God, as just words?  Here, You’re telling me that everything, and I mean everything, that proceeds, that flows from, that springs from Your mouth, from out of the  Person of You, from out of Your being, gives me life and power to live!  These aren’t just words as we think of them.  Not at all!  This Bible, this Book, these words in this Book, well, they aren’t just words and this isn’t just a book!  This is life!  No, this is LIFE!  Every word is of You.  Every word matters.  Every word that You uttered carries the power of You in it, from start to neverending finish.  I serve a God whose words are alive and active and more powerful than any two-edged sword!  This is real.  This is true.  Your Word is You and as I let Your Word express itself in my life, in me, in my heart, in my thoughts, then I am letting You express Yourself in my life, in me, in my heart, in my thoughts.  This is not foolishness.  This is the greatest power that ever existed and ever will.  This is the preaching of the cross and the power of God.  This is my Jesus!  This is my God!