Our Perpetual God

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Photo credit to Pearls of the Torah, Ahavat Ammi

“Because you have had a perpetual hatred…” Ezekiel 35:5a

 
Can you imagine having a perpetual hatred for someone? This is a pretty strong hatred. God uses the Hebrew word olam. Strong’s Concordance likens it as being unto the vanishing point or time out of mind. Sometimes it’s used for eternity or without end. The Pulpit series called this feeling that Seir or Edom had for Israel a “hatred of old, or eternal enmity.” Now remember who Edom is. Edom represents Esau and his descendants. Esau is long gone. Yet here his people are, generations later, still carrying deep enmity against Israel. The story of Esau and Jacob perpetually lives on, never changing, never being resolved, never being reconciled. Can you imagine life like that?

 
It doesn’t just make me think about the effects of hatred, but it makes me want to look at that word perpetual, or olam, because I’ve heard it used before in Scripture. And it makes me think that there are some things that God wants us to “perpetualize” in our lives. What might that be?

 
When I look back to Genesis 9, I see God establishing the rainbow. It was established for perpetual generations and as an everlasting covenant between God and every living creature on earth. How many generations is that? Who knows? I mean, where is the vanishing point? Maybe there is no vanishing point and that’s the point. How long will this covenant last? To that same vanishing point, where ever and how far away in God it is. And I’m wondering if the vanishing point isn’t less of a time or place than it is a position in God? After all, He’s the one who established this covenant. It’s all on him. It really doesn’t matter what we do or how we respond. He’s not going to break His word and destroy the whole earth by a flood again. Out of love and faithfulness and His glory, He made this perpetual promise to be perpetually displayed before us.

 
Then there’s the land of Israel. In Genesis 13, God tells of a land that will be given to Abram’s seed for ever. It’s that same word olam. Now, Noah Webster says of the word perpetual that it is “literally true with respect to the decrees of the Supreme Being.” It’s never ceasing, continuing without intermission, permanent, and endless. Outside of God, what is? Maybe this olam is all dependent upon being in God. Face it, Seir and others are still fighting against Israel today, but there it still exists. Yet, does it exist as fully as God has decreed it would? Or will that existence solidify upon God being fully known and glorified in Israel? Yet try as you might to fight against God’s will, it’s a losing battle. God is this perpetual God and His will is perpetual and it will be as He declares. It really doesn’t matter how perpetual your hatred is. God’s glorious, loving, and righteous perpetualness is immensely more powerful and more real.

 
I could go on and on. Through Isaac, God established a perpetual covenant with his seed and those after. Get it, these perpetual covenants so far haven’t required action on man’s part. This is God’s doing, because He can and because His is faithful. In Exodus when God is telling Moses what to say to the children of Israel, He answers, “The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me unto you: this is My name for ever [olam], and this is my memorial unto all generations.” Are we just talking about God having the same name forever? Or are we talking that He is always the same God whose every decree and every word is true and worthy of respect and is and was and will be exactly as He decrees?

 
As we progress through Exodus, we see God establishing the priests and giving them their office as a perpetual statute. It’s not just that God appoints who shall be priest. It’s that the priest must be so in Him as well. Their honouring His statutes isn’t legalism, it’s part of understanding the perpetual life-giving nature of God and His presence and power over our lives. Or what of the perpetual incense that Aaron was to burn? Is Aaron able to do something perpetually outside of God and the generations of priests that God would equip? Is the incense the point or is it the understanding and living in the perpetuallness of God?

 

Keeping and observing the sabbath throughout their generation was a perpetual covenant. Not eating fat or blood was another perpetual statute. Why? Because God was showing us something about Himself in all these things to help us grasp His perpetualness so that we could live in Him from day to day and not just some day in some far away future in some far away place. Maybe you disagree and that’s o.k. But I can’t help hear it again in Jeremiah 5:22 as God says, “‘Don’t you fear me?’ says the Lord: ‘won’t you tremble at My presence, who has placed the sand for the bound of the sea by a perpetual decree, that it can’t pass it: and though the waves thereof toss themselves, yet they can’t prevail; though they roar, yet can they not pass over it?’” It’s not just that God set these boundaries in motion for the waves. It’s perpetual. He’s always there controlling it. He’s never left. He’s not just in Heaven. He’s here, still, just as present and just as strong. All these things that mattered to Him still matter today. He’s never changed. We just missed out on what it means to fear Him. We forgot who and what He is. We forgot what it was to tremble at His presence because we live as though He’s not here.

 
It was Esau’s problem way back when. He didn’t get the perpetualness of God with Him and around Him. He forsook that birthright, that place in God and then despised his brother for treasuring it. God asks another good question in Jeremiah 8:5, “Why then is this people of Jerusalem slid back by a perpetual backsliding? They hold fast deceit, they refuse to return.” And isn’t that Seir’s problem and our problem too often too? Instead of holding on to that which is truly perpetual, to God’s truth in Him and to His presence, we hold on to lies and deceit and hold on so tightly our lives our bound up in them. It could be hatred, or self-gratification, or pride, or whatever, but we ditch perpetual reality in God for perpetual falsehood because we like it better and figure the outcome is more to our immediate liking.

 

There are things that are perpetual in God that lead to blessing in Him and knowing Him and safety in Him and a future and a hope in Him. And there are perpetual things outside of Him that lead to perpetual sleep, perpetual desolation, and perpetual shame. This word olam or “perpetual” and it’s other forms is used at least 438 times in Scripture. Maybe it’s a truth God would like us to understand and live in.

 
Here’s a tidbit of Judaism. “Judaism advances the daring idea that man and God are partners in the work of creation. Faith is a call to human responsibility.” (Jonathan Sacks) It’s not that we can do it on our own. We must first partner with God in order for Him to partner with us. God created us for this purpose. Look back into the garden. God’s purpose, His perpetualness, was already in existence and already acting. Then He brought us into it, in Him and invited us to partner with Him in this work of spreading His perpetualness.

 

The problem with Seir is that they were not involved in any kind of intimate relationship with God. Life is all about embracing Him and all He does and thinks. Imagine having this kind of partnership with the One who created you! But Seir wanted none of it. Seir acted against it. We’re supposed to be intimately involved with Him managing His creation and being busy with restoration. We’re to be perpetually involved in what the Perpetual One is involved in. Eternal life doesn’t start in Heaven. It starts when we enter into the Perpetual One. Eternal Life has always been in Him. Eternal life is exhibited everyday and into forever.

 

Paul understood. That’s why he urged us, “by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship.” (Romans 12:1) It’s not just our spiritual service, it’s our perpetual service, and our perpetual position of being present in Him. This is life from now until eternity. This ought to change my every perspective.

 

Therefore, I’m still blessed in Him if people hate me and treat me poorly. Therefore I can love my enemies and do good to those who hate me. Why? Because I live in the One who perpetually loves and forgives. I live in the One who perpetually takes care of the hated and the forgotten. I live in the One who perpetually judges rightly and whose word and ways and decrees are true. I don’t just know about Him. I am intimately connected with Him through Jesus Christ. And because of this, I can enjoy Him now and look forward to an anticipation of something more to come in Him.

 

“In the Mishnah, one rabbi says, ‘This world is like a lobby before the Olam Ha-Ba. Prepare yourself in the lobby so that you may enter the banquet hall.’ Similarly, the Talmud says, ‘This world is like the eve of Shabbat, and the Olam Ha-Ba is like Shabbat. He who prepares on the eve of Shabbat will have food to eat on Shabbat.’” (Jewfaq.org) I can choose to live life in and according to the perpetual nature of God, or I can choose to live according to my own nature, whether that be through hate, or whatever. One will leave me walking into God’s future for me with Him, prepared in Him. The other will leave me living outside of the presence of God, unprepared for a future with Him, devoid of His presence. What will my perpetual choice be? It doesn’t only matter for later. It matters each and every day of my life. What do I really want my perpetual story to look like? Maybe today is a good day to decide, before God must choose for me.

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To Untwisted Humility

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Photo credit to bibleplaces.com

 

“Son of man, say to Pharaoh king of Egypt and to his multitude: ‘Whom are you like in your greatness?’” Ezekiel 31:2

 
Maybe that’s a question we all ought to ask ourselves. “Who am I like in my ‘greatness’?” First of all, who am I comparing myself to? Am I really comparing myself to Greatness itself? Who am I lining myself up with? Do I think more of myself than I ought?
Maybe Pharaoh should have thought more about who he was comparing his greatness to. I mean, it wasn’t like he wasn’t great. Egypt had been a world power and then had been subjugated by Assyria but had made a comeback. Smaller nations looked to them as great again. The Expositor’s Bible says that verse 3, where it tells about the Assyrian, should be translated as “T’asshur,” which is the name of the sherbin tree, which was a cedar in Lebanon that was unrivaled among the other stately forest trees.

 
Egypt was like that great tree. But how did he get like that great tree? How did he get to be so great like this cedar in the garden of God that the others “could not hide him: the fir trees were not like his bough, and the chestnut trees were not like his branches; nor any tree in the garden of God was like unto him in his beauty”? Was he so great and beautiful for himself? If so, why is the picture of God’s garden? Was everything in God’s garden created for it’s own esoteric majesty? Or was it created from and for the majesty of something greater?

 
Who made Egypt great? Who made the greatness of the cedar? “I have made him fair by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, envied him.” Who said that? God. God had made him, Egypt, so great that others noticed and envied his greatness. God did it. God made Egypt great because all greatness comes from God. Without God there is no greatness.

 
What happened to Egypt. “Therefore thus says the Lord God; ‘Because you have lifted up yourself in height, and he has shot up his top among the thick boughs, and his heart is lifted up in his height; I have therefore delivered him into the hand of the mighty one of the heathen; he shall surely deal with him: I have driven him out for his wickedness.’” What was the wickedness? It was puffing up his own greatness and forgetting where all good things and therefore all great things come from.

 
Let me think about that. “His heart is lifted up in his height.” His heart. That’s not just about his emotions. That’s about his mind, will, and emotions. It’s the part that drives the way I think and the actions I take. It’s the me of me. Only here it’s the me not as I was created to be, but the me that I desire to make myself to be. It’s the me that I lift up, that I raise. It’s when I exalt myself, my ways, my will, my emotions above God’s. It’s a haughtiness and pride. It’s presumptuousness and pride. It’s setting myself up. Actually, Strong’s Concordance says the word ruym even means to breed worms. Yep, I think when this is my philosophy of life, as it was for Pharaoh, it’s truly creating a can of worms. And when you think about it, being a worm isn’t something to be proud of.

 
When David cries out, in words that expressed his heart and humbleness before God, in words that also spoke prophetically from the heart of the Messiah, we hear, “But I am a worm, and no man; a reproach of men, and despised of the people.” Here’s David, king of Israel, a worm? It’s a different word than ruym. It’s tola, and a more of a maggoty type of worm used to dye clothes scarlet. Think about that. Did David see himself as something great in himself? Obviously not at this moment. Shortly after this in Psalm 22:8 he continues, “He trusted on the Lord that He would deliver him: let Him deliver him, seeing He delighted in him.” God was his establisher and rescuer. And what of Jesus? I mean, come on, Jesus was the Son of God. You can’t get much higher than that? How did Jesus’ heart handle that knowledge? How did He handle that pat on the back, that commendation?

 
Let’s look at that question. How can I look at how Jesus, the Son of God, the Top Dog of top dogs, handled His authority and His power? How can I be put into a proper perspective of my own life from His? Paul thought about this. He shared his thinking with others. He lived by this thinking, this understanding and fellowship with Christ in God. As a matter of fact, he calls it encouragement in Christ. He calls it encouragement in Christ that gives comfort from love and that is all about participation with the Holy Spirit, affection and sympathy, completeness of joy, unity of mind and love. It’s devoid of selfish ambition or conceit. Wow, that’s just the opposite of Pharaoh’s problem, isn’t it? It counts others as worth more than myself and lifts their significance above mine, which must mean that I’m thinking about God’s significance more than mine.

 
It’s not like I don’t have concerns for myself. I still need food and shelter and love and other things. But it’s not just about me when I look through God’s perspective. I’m not alone. There’s this world with others in it affected just like me, with needs just like me, and maybe even greater. It’s bigger than me and better than me and interrelated with others. But it’s not just about us either. This whole encouragement is that it’s all wrapped up in God. And I can’t get the true gist of life without understanding how to look at it and understand it through the mind of Jesus Christ. If I don’t think like Him about it, my whole view of myself and others and the world and God will be distorted. So how did Jesus think about it?

 
Jesus, who was God, didn’t stop to think about whom He was like in greatness. Jesus kept His eyes on the greatness of God. His whole desire was to make much of God. And that is so fascinating. Why? Because He was God!  Here He was in the form of God, only He didn’t cling like glue to that as His claim to fame. His equality wasn’t what floated His boat. You know what He valued? God. He humbled Himself and emptied Himself. He lowered Himself to take on the form of a servant, of a man. Imagine that!  Jesus, God in human form, lowered Himself to come through the birth canal of a woman! That’s pretty inglorious and undignified if you ask me, I mean for the God of the universe? It’s an amazing process for us, after all, we’re worms, but God?

 
So here Jesus was, with us humans looking on, and counting Him, you know, God, as one of us. And we didn’t even realize the wonder of it all, the majesty of who was walking with us. But instead of being angry at us, instead of retaliating in His pride, He humbled Himself and became obedient to God the Father unto death, even that terrible death on the cross. Where was His pride? Where was His authority? Where was His heart? Obviously, not lifted up in Himself but lifted up in His Heavenly Father and lifting us up to Him.

 
So what does God, the Heavenly Father do? He highly exalts Him. He lifts Jesus up and makes Him the Height of heights. He makes Jesus the tallest tree, to which all else bows, whether of earth or of heaven. This is the attitude of the Lord. This is the attitude of the true King. This is the heart that God exalts, one who understands and lives in the humility of knowing Who we really belong to and Who is really sovereign.

 
I don’t work in me to make myself anything of eternal value. Oh, I could raise myself in the status of this world, but it won’t give me status in God’s eyes. Only God can do that and I can only get there through submission and humility to Him. And if I am truly learning to be humble before my God, then my life will demonstrate humility before others. Pharaoh should have worked out his own salvation with fear and trembling, meditating on the God who delivered the Israelites in such a powerful way. But he, like many of us, ignored the truth, and was too busy working things out his own way, in his own strength.

 

We still live in a crooked and twisted generation, but today is the day that we can untwist and get back to what we were created for. Today is the day that I can be a light shining in a twisted world to show it how to untwist. Today is the day that I can uncorrupt my thinking and my living and humble myself before my Maker and follow Christ into the heart of God. And I can be a part of leading others to His heart and out of corruption. Why? Because it’s not about me. “For it is God which works in us both to will and to do of His good pleasure.” (Philippians 2:13) I’m God’s workmanship, not my own. I’ve got nothing to boast in outside of Him. I wouldn’t even be here without Him. My prayer is that my heart- my mind, my will, and my emotions- would be conformed to Your heart. May You be exalted in my life and may my life boast of You before the world. May Your greatness be my glory.

How is Your Heart Set?

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Photo credit to Fine Art America.

 

“…Because your heart is lifted up, and you have said,’I am a God, I sit in the seat of God, in the midst of the seas;’ yet you are a man, and not God, though you set your heart as the heart of God.” (Ezekiel 28:1)

 
I wonder how it felt for Peter that day that Jesus said to him, “Get behind me, Satan! You are a hindrance for me. For you are not setting your mind on the things of God, but on the things of man”? (Matthew 16:23) Not long before that, Peter had been commended on how God had revealed to him that Jesus was the Christ, the Son of the living God. But now, “Get behind me, Satan!”? Ouch, that stings. It probably stings more for Peter who really cared about You God than maybe it stung for the king of Tyre. But if I were to put myself in the place of either, whether Peter or the king of Tyre, I would say that the king’s blow was even more of a sting in reality. I mean, Peter was thinking like Satan when he thought like every man thinks instead of thinking like the Spirit. But the king was not only thinking momentarily like Satan. He had taken Satan’s stand and taken God’s glory and claimed it as his own, and claimed God’s seat of authority, and made himself god in his own heart. Pride does that in a person.

 
Let’s face the facts here. The king of Tyre was one wise guy. You tell us that Yourself, Lord, “you are indeed wiser than Daniel; no secret is hidden from you; by your wisdom and your understanding you have made wealth for yourself, and have gathered gold and silver into your treasuries; by your great wisdom in your trade you have increased your wealth, and your heart has become proud in your wealth…” But let’s stop to think for a second. Where does wisdom and understanding really come from in the first place?
Here’s a scriptural hint about where wisdom and understanding come from. “And God gave Solomon wisdom and understanding beyond measure, and breadth of mind like the sand on the seashore…” (1 Kings 4:29) Even before that, Moses was speaking of God’s statutes and rules and doing them and said, “Keep them and do them, for that will be your wisdom and our understanding in the sight of the peoples, who, when they hear all these statutes, will say, ‘Surely this great nation is a wise and understanding people.’”

 

Why would following statutes and rules of God show wisdom and understanding? Because, in Moses’ words, it would show that God was that near to them “whenever we call upon Him.” God is the one, after all, who forms every man, woman, and child.
Genesis 2:7 uses the Hebrew verb form yatsar for formed. The words of the verse say, “And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.” Later in time, You tell Jeremiah about his origins as the person he is. “Before I formed you in the belly I knew you; and before you came forth out of the womb I sanctified you, and I ordained you a prophet unto the nations.” (Jeremiah 1:5) God uses this verb, yatsar or formed, to not only describe how He forms the details of a person’s life but of how He fashions Israel itself. According to Otzen, “this verb connects human craftsmanship with divine activity.” Part of the problem is that we forget where and who our abilities came from in the first place. After all, had I not been formed first, I wouldn’t be forming these words on these pages right now. And neither would the king of Tyre have been orchestrating all his wonderful plans if he hadn’t been wonderfully planned first.

 
But maybe yatsar isn’t just about independent being or just being made and formed into something. Maybe yatsar is more specific and more relational than that. Skip Moen calls it a verb of partnership with God. I love his thoughts on this so let me share them here. Remember, “And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.” On this Skip shares, “The clay isn’t inert. It responds to the potter. For Man to be Man, there must be a response to the divine action. For Israel to be Israel, there must be a response to the electing God. Yatsar is a relationship verb. When God “forms” the dust, He doesn’t just pile up whatever can be gathered with the sweep of a hand. He establishes a relationship with this “stuff,” and it is the relationship that identifies the uniqueness of this creative act. Yatsar is the God-human verb of the story.”

 
Genesis is the explanation of origins. It’s the origins of man. Skip continues, “God’s relationship—His choice, purpose and selection— is the essential factor in formation. Without the relationship, nothing exists…God’s fashioning activity and His infusion of the breath of life is the reason human beings are what they are. Removing the relationship inherent in the forming or withdrawing the infusion of the breath of life means that Man returns to what he was before these actions occurred. He returns to the dust. He ceases to be. In other words, there is no inherent quality, no spark of the divine, no ontological substance residing in Man so that he lives independently of the action of yatsar and the infusion of the breath of life. Man exists in relationship with His creation, always. His breath and his body are entirely dependent on God. Perhaps Paul captures this Genesis thought when he wrote, ‘in Him we live and move and have our being.’…you do not exist without dependence on God. If you think or act in ways that deny this dependence, you are simply deluded— and a fool.”

 
Pride deludes. The king’s heart was lifted up because of his riches. He totally forgot or ignored who formed him to be this way, Who gave Him the wisdom and understanding in the first place. He was so deluded that he thought of himself as god. A man or an angel can say and believe all they want that they are God, but it doesn’t make it so. I don’t know what angels came from before You made them, God, but I know that man came from dust and goes back to dust outside of You. But in You, what is formed and responds to You remains in You.

 
I’m still thinking about Peter that day Jesus said, “Get behind me, Satan!” But there wasn’t a long story shared to go along with that. I wander though, if just saying that would have brought people back to Ezekiel’s words and the longer back story pronounced over the king of Tyre? And I wonder how Satan, or rather, Lucifer at the time, could forget where he came from and who formed him? I mean, at one point Lucifer wasn’t until God made him. It’s the same for me. It’s worth lamenting over the foolishness of forgetting this, over being deluded like that. Imagine the most beautiful, wise angel thinking he could be more beautiful or wise than God, the one who anointed him with that beauty and wisdom in the first place for a specific purpose!

 
And now I come to thinking about David after he sinned with Bathsheba and Nathan comes to him. See, David had been anointed, just like Lucifer, for a special purpose in God’s creation, just like each of us in whatever way God has decided for us. And Nathan says to David, “You are the man! Thus says the Lord God of Israel, ‘It is I who anointed you king over Israel and It is I who delivered you from the hand of Saul.’” (2 Samuel 22:7) We’re each called to holiness, not its evasion. Each of us has a purpose formed into our individual beings that only we can fulfill and only we will be responsible for avoiding.
Lucifer was that angel. The king of Tyre was that king. Peter was that man. David was that man for that time. I’m that woman for now. Sometimes I’m just like Satan too, just like Peter was and David and the king of Tyre. Sometimes I think I deserve what’s not mine to take. It might be a rest from leading because I deserve a break. It might be love, where I would walk into something I know I shouldn’t. I can rationalize with the best of them and decide to let my brightness shine brighter than it really is.

 
Yep. I’m the one that will need forgiveness. I’m the one who will suffer because of my pride and my delusional thinking to give more credit to myself than I deserve, or rather to just be busy taking the glory from You, Lord. That happens when I think more about me and my hurts and pains than I think about Your glory and Your brightness and Your wisdom and my dependence upon You to understand any of it. And that makes me the one who will harm those around me by my lack of participation with You in my God ordained purpose.

In Man of Fire Denzel Washington asked, “Do you think God will forgive us for the things we’ve done?” Well, I know the answer is yes. “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” (1 John 1:9) Don’t forget though, that the innocent pay a price for the guilty who are forgiven. Jesus paid the price for us. Probably 1/3 of the angels paid the price for Lucifer’s sin. I’d say that guy who had his ear sliced off by Peter payed a price, even though Jesus was gracious enough to put it back. And what about the others who ran away because they had thought like Peter that they could control things, but it wasn’t really theirs to control, was it? And how many people payed the price for David’s delusion? Or for my delusions when I follow them?

 
I was just thinking, that Jesus’ words aren’t so mean after all. He was just reminding Peter to get in his proper place. Before we sin, we need to get behind Jesus instead of in front of Him. I need to be under You, God, and in You, and behind You and just let You be God and remember that I’m not. So Lord, don’t leave off reminding me, even if it sounds like an insult. Let me remember that when You tell me, “Get behind me, Satan,” it’s for my good and it’s the place I was created to flourish in. If only Satan listened and could get behind You again. May I never forget to respond to Your relationship with me and acknowledge You as God and me as Your beloved creation formed by You for Your purposes and not my own. And may I joy in my position in You and joy in You being God and not me.

Writing on the Wall

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Photo credit to Keith Patschka.

 

“Then Daniel answered and said before the king, ‘Let your gifts be to yourself, and give your rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.’” (Daniel 5;17)

 
Today I’m thinking about seeing the writing on the wall. The problem is that most of us can see the writing on the wall but we have no idea what it means. There it is, right in front of us plain as day, but we are clueless to it’s impact for us. Sometimes we’re just as clueless as Belshazzar.

 
Belshazzar was king of Babylon. His reign followed that of Nebuchadnezzar. He’s also frequently referred to here as the son of Nebuchadnezzar. That’s a constant implication that he should have been more alert and have responded differently in his ruling than he chose to, considering the things that Nebuchadnezzar had learned about God before him. But let’s look back at the immediate story.

 
Let’s set the stage. It’s the beginning of the third year of Belshazzar’s reign. He calls a great feast with hordes of important people and lots of wine drinking. That can be a normal thing for kings. But then he decided that wasn’t enough. His pride got the better of him and he called for the sacred golden and silver vessels that had been taken from the temple in Jerusalem. Those he would use to drink his wine and thank the the gods of his choosing. It was a way to mock God and say that He was no god. So they drank wine, and praised the gods of gold, and of silver, of brass, and of iron, of wood, and of stone —all those idols made by men’s hands and imaginations, and mocked the God of creation who created their very hands and the intimate workings of their bodies that were able to sustain them and enable them to even appreciate the taste of the wine they were mocking Him with.

 
I’m wondering if Belshazzar was aware of what Daniel knew, that the 70 year reign of Babylon was coming to a close?  I mean, after all, he was surrounded with all these counselors who would be aware of prophecies about the kingdom. Daniel himself was the chief of the chief of counselors. But Belshazzar was a human being like us, and sometimes we choose to ignore the truth and choose, instead, what we want to believe. But you can only ignore the truth for so long. See, lies are like idols. They are not real and have no weight when push comes to shove. But truth, it always comes through in it’s time. Truth will always make itself known. You can’t hold it back. Especially when it’s God’s truth.

 
And that’s what happens. God shows up. It’s pretty terrifying. These fingers of a human hand appeared. It was just the fingers; not the rest of the body. And it was big enough for everyone to see. Now that’s a party stopper! And these fingers write on the plaster of the wall of the palace. The king is watching and his color changes, and he’s thinking, “Holy mackerel, what in the world?!” He was terrified, his legs forgot how to hold him up, and his knees clattered together. He called for the Chaldeans, the wise men to come in and interpret the writing but not a single one could. He even promised to cloth the one in scarlet and with a gold chain and make him third ruler. It didn’t matter. Everyone could see the writing on the wall but not one knew what it meant.

 
Belshazzar’s face was probably white as snow. His leaders were just as perplexed. It seems that the queen was the only one with a little understanding as to how to find the answer. I wonder if that was because her heart might have contemplated differently about the gods and things she had seen and learned about Daniel’s God? I don’t know, but of all the advisors she was the only one with the advice that would lead to the answer. “There is a man in your kingdom, in whom is the spirit of the holy gods; and in the days of your father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar your father, the king, I say, your father, made master of the magicians, astrologers, Chaldeans, and soothsayers…”(Daniel 5:11) “ He is alive still and can show you the answer.”Why? Why can Daniel do this?

 
The queen actually lists 6 qualities or evidences of Daniel’s ability. Let’s look at them. The first was an excellent spirit. That didn’t just mean he had a great personality. That word for spirit is the same word, ruach, used for when God breathed His spirit into the first man Adam. This excellent spirit is the spirit of God Himself inside of Daniel that is over and above all spirits. This is the Only Spirit who is able to do “exceeding abundantly above all that we ask or think, according to the power that works in us.” (Ephesians 3:20) The Holy Spirit of God Himself imparted wisdom and knowledge from above and of below to Daniel because that’s where Daniel sought his wisdom.

 
This Spirit of God imparted to Daniel that second quality of being able to rightly divine knowledge, wisdom, understanding, intelligence, and reason. I think it corresponds to how we relate our thoughts to the things around us like science and the things we’re conscious of. Maybe this is the practical and scientific application of what we know. And this most intelligent man above all others in the kingdom, retained his intelligence while retaining and promoting his personal belief in God in the midst of all he knew and in the midst of a foreign culture who didn’t know or want to acknowledge his God. Yet that knowledge and application of the inter-relatedness and power of his God in all of men’s affairs, was what led him to the top and brought him before the king of a whole nation as the only one with the answer.

 
When we as speakers of English see the words wisdom and knowledge and understanding, we think on the same terms. But these are different words in Hebrew and Chaldean and retain separate identities of meaning. Daniel had understanding, soklthanu, intelligence and understanding. How is that different? It’s from sekal which means to consider. So maybe truly understanding the writing on the wall around us only comes when we truly consider things God’s way. This is where we sit down and take the time to look at something closely, and set our minds or our eyes to it with attention. But I think this isn’t just looking at things and sitting down with them and thinking closely about them. That could bring us into a multitude of conclusions, each his own. But this is considering, sitting down with God, and thinking with Him, close by His side, and setting our thoughts to Yours, Lord. This is the kind of considering that led Daniel to be able to read the writing on the wall.

 
God gave Daniel the ability to interpret dreams. That was evidenced by the time he interpreted King Nebuchadnezzar’s dream. But Daniel could also figure out the solutions to hard riddles or enigmas that others could not solve. No matter how concealed by obscure language, Danielle had the ability to figure out the hidden meaning. Proverbs 25:2 tells us, “It is the glory of God to conceal a thing: but the honor of kings is to search out a matter.” How do you find out something concealed by God? Do you seek it through false idols? Or do you go to the God who knows the answers? Daniel knew who to go to and God blessed him with the knowledge he sought from Him.

 
The last characteristic is that he could unravel riddles. The root of that is about freeing what has been captured. The King James Version says “dissolving of doubts.” Can you hear that? Some of our thinking and understanding and confusion over answers can cause us to be bound, to be knotted up. They can cause us to feel like Belshazzar. And we can be trapped and bound by those thoughts and feelings, feelings like guilt, pride, fear, insufficiency, worthlessness, superiority, anger, hurt, whatever. Or we can be set free by knowing the One who is the Truth, like Daniel knew Him. After all, Jesus declared, “The Spirit of the Lord is upon Me, because He has anointed Me to proclaim good news to the poor. He has sent Me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor.” (Luke 4:18,19) This was the God of the Old Testament, the Isaiah 61 God, identifying Himself to the world in Jesus. This is the same God that Daniel worshiped and the same God who calls us to worship Him today.

 
So here is this woman, who seems to refer to Daniel more by his Hebrew name than his Chaldean name. And maybe that’s because she realized that Bel or Nebo weren’t gods who saved but Daniel’s God was. And you know, Daniel could care less about the scarlet robe or golden necklace or being third in the kingdom. Daniel just cared about God being made known. And he interpreted the writing. But before that, he reminded Belshazzar about the things he had forgotten or overlooked or chosen to ignore. Because Belshazzar should have remembered and acted upon those memories. Belshazzar should have remembered how all of Nebuchadnezzar’s power was given by the Most High God. He should have remembered what happened when Nebuchadnezzar’s heart was lifted up in pride and his spirit hardened to God, how he lived like a beast all those years until he remembered and knew that God rules the kingdom of man.

 
But Belshazzar was not like the queen. He had disregarded it all and lifted himself up against God. “Mene, mene, tekel, and upharsin.” Therefore, God had numbered his days and brought an end to his kingdom. He was weighed in the balance and found lacking. His kingdom would be divided and given to Medes and Persians just as had been foretold by Daniel according to Nebuchadnezzar’s dream. And that very night, it came to pass. What did the purple robe, gold necklace, and third place in the kingdom mean to Daniel then? Nothing. It’s all emptiness if God isn’t in the heart of it. It was the end of Belshazzar and what a sad, empty end. But it was not the end for Daniel. The new ruler, Darius, noticed something about him and, get this, made him one of the three high officials. Belshazzar’s appointment didn’t matter. But God’s appointment does.

 
I want to be able to read the writing on the wall. I want my life to be totally guided by considering You and Your ways, Lord, all the days of my life. I want people to see something different in me that causes them to seek my two cents, my counsel on things. I don’t want it because they see me, but I want them to see something that leads them to You and to Your council. I want to be like a Daniel in this world today of so many gods. I want to live in Your wisdom, and knowledge, and blessing, and presence, and counsel. If kings won’t act like kings, I will. I’m not afraid to search Your ways and Your answers out, O Lord. So teach me to understand all that You are writing on the walls and floors and sky and people around me.

A Personal Revelation

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Photo credit to Madeline Tejano Mostrales.

 

“…that the living may know that the most High rules in the kingdom of men, and gives it to whomsoever He will, and sets up over it the basest of men.” Daniel 4:7

 
You would think that Nebuchadnezzar would have learned already. I mean, there was Daniel to interpret his dream that no one else in the kingdom could even tell, let alone interpret. What did Nebuchadnezzar gather from that? Well, he worshiped Daniel, fell prostrate before him. That’s definitely a humbling experience for him, but pretty much a “no-no” according to God. Yet he did come to the conclusion that Daniel’s God “is a God of gods, and a Lord of kings, and a revealer of secrets” (Daniel 2:47) That’s good to know and it’s good to put God at the top of the list, and know that God can do what the other gods can’t. But it’s also still saying that there are other gods even though God is the Top Dog. It seems as though Nebuchadnezzar still was giving himself lots of choices to run to, although Daniel’s God was the best of the best. It’s a step in the right direction, but it’s not arriving at the destination at all yet.

 
After that lesson, he raises up that larger than life image. Shadrach, Meshach, and Abednego refuse to bow down and worship it, are thrown into the fiery furnace, and come out unscathed. Nebuchadnezzar announces how their God “sent his angel, and delivered his servants that trusted in Him…and yielded their bodies, that they might not serve nor worship any god, except their own God.” Now that was a novel idea for this polytheistic kingdom. These guys worshiped one God and only one God, while the world around them worshiped many. But what did the king learn? Obviously not that God was the only true God. But he did learn that there was “no other God that can deliver after this sort.”

 
Now, I don’t want to fault King Nebuchadnezzar more than any of us. Sometimes we are just as thick-headed and dull as he was. Sometimes, I suppose, it’s much easier to hedge our bets, and hold onto what we’re used to. Sometimes it’s easier to stick with tradition and not rock our boat or anyone else’s. Sometimes it’s easier to let someone else be bold and make a stand and just be the one to commend them. Sometimes it’s just easier to accept it all than to count the cost and take a side. Sometimes it’s just easier to stay where we are because it’s comfortable and we are in control. I mean, who really wants to admit that I’m really not in control? Who is ready to hand that control over so easily to a God who is all powerful and may decide to do things differently? Might as well hold on to the control. Then I can decide, right?

 
So now we come to chapter 4. And Nebuchadnezzar starts off by saying he’s telling this story and that he wants to tell about the wonder and might of that high God in his own personal life. We find that God sends another dream to Nebuchadnezzar. This time again, none of the counselors can interpret the dream except for, guess who? Daniel came in, yeah, Daniel is his real name, because the king admits he changed his name to Belteshazzar after the name of his own god. Maybe he was starting to realize the irony of that act. Because here was Daniel’s God continually showing Himself.

 
Now Daniel hears the dream. And what was his reaction?  He was devastated. It really bothered him. For an hour he was handling within himself what he knew. And the king saw but told him not to worry, but to interpret it. So Daniel told him that as great as he was, and as great as his kingdom was, that God was saying he was going to be driven from men and live among the beasts, not by other men, but by these angels, these watchers of the dream. He would be like a beast of the field, eating grass like the oxen, wet with dew, for seven years, until he acknowledged that God rules in the kingdom of men and gives it to who he will. And at the end of the seven years, when the king learned this lesson, he would be returned to his kingdom’s rule.

 
Did Nebuchadnezzar stave this off? Daniel counseled him, “break off your sins by righteousness, and your iniquities by showing mercy to the poor.” But 1 year later the king was walking and thinking of his kingdom and shared, “Isn’t this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honor of my majesty?” Boom! A voice from heaven, (yes, this is dramatic! but God is that way) “O king Nebuchadnezzar, to you it is spoken; ‘The kingdom is departed from you…” And the dream was fulfilled that same hour. Nebuchadnezzar was driven from men, ate grass like the oxen, his body was wet with dew, his hairs grew like eagles’ feathers, and his nails like birds claws.

 
Thank goodness he had good counselors that kept his kingdom during this time. Maybe Daniel was in charge and reminding them, “This is only for seven years and God will return him to his position. Let’s just keep everything going till then.” But at the end of those seven years, Nebuchadnezzar looked up instead of to himself, and became a thinking man again, and remembered God and blessed the most High, and “praised and honored Him that lives for ever, whose dominion is an everlasting dominion, and His kingdom is from generation to generation.” So what else did he learn? “All the inhabitants of the earth are reputed as nothing: and He does according to His will in the army of heaven, and among the inhabitants of the earth: and no one can stay His hand, or say unto Him, ‘What are You doing?’ He learned that God is the King of heaven, all His works are truth and His ways just, and that those who walk in pride, He is able to abase.

 
And this is where we are left with Nebuchadnezzar. But maybe the question is, where does that leave me?  Am I left like Nebuchadnezzar acknowledging that God is the best choice among lots of choices? Do I acknowledge the wonderful things He does but refuse to surrender to Him alone? Do I keep seeing His hand in my life and lives around me, but I refuse to worship Him? Am I excited and living for moments and miracles instead of living for the One True God?

 
Daniel knew God. God shared things with him. God shared things with him in a way that flowed out to others. Nebuchadnezzar knew about God. He watched from the other side of the fence as God interacted with Daniel. But I even wonder if at the end, when Nebuchadnezzar felt the touch of God, if he just looked up or if he became His like Daniel. Was God his Counselor? Or did he remain his own final counsel?

 
Back in Daniel 2 the king had told Daniel, “Truly, your God is God of gods and Lord of kings, and a revealer of mysteries, for you have been able to reveal this mystery.”  Jesus, in both Matthew and Luke declares, “All things have been handed over to Me by My Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal Him.” The beauty of revelation is that even in the Old Testament to this pagan king, God was doing everything to make Himself known, not for His sake, but for the sake of Nebuchadnezzar and all the people under his influence.

 
I think of Paul, who was a persecutor of believers, who was like Nebuchadnezzar only puffed up in religious pride. But then God humbled him also, this great man by the world’s standards and probably his own. And he makes this statement, “I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord.” (Philippians 3:8) And he’s not talking about knowing about Jesus. He really means KNOWING Jesus, and knowing Jesus so much that he would be found “in him, not having righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith- that I may know Him and the power of His resurrection, and may share His sufferings, becoming like Him in His death…I press on to make it my own, because Christ Jesus has made me His own…Let those of us who are mature think this way, and if anything you think otherwise, God will reveal that also to you.” (Philippians 3)

 
Yes, God uses even the basest of men and women, boys and girls. He puts us each where He wants us and for His purposes. I can’t explain it all and I never will be able. But I know that You, Lord, give every one of us the opportunity to know You if only we would humble ourselves before You. People may be angry, they may ask, “God, what have You done? What are You doing?” What’s the answer? “I’m trying to reveal myself to you, if only you would get it. Child, I’m doing everything just to reveal myself to you.”

The Right Frame of Thinking

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Photo credit from Alaska Fish & Wildlife News (2003)

“Their deeds do not permit them to return to their God. For the spirit of whoredom is in the midst of them, and they know not the LORD.” (Hosea 5:4)

It’s not that I’m choosing things to depress here. I suppose I could choose all the flowery, happy feeling verses in Scripture and just share those. But if I were running toward the edge of an unforeseen cliff that would lead to my downfall or death, I’d certainly appreciate someone warning me and persuading me to turn from my desired path. Running off the edge to my death wouldn’t bring much happiness to me or my family. Turning and living out my days wisely and wonderfully would be a joyful thing. And maybe that’s what Hosea and God are trying to tell us. Maybe they are not trying to depress us but to call us back to a life of wonderful living in the One who created life to be lived to the fullest in Him.

Israel and Judah were running toward the edge of the cliff like lemmings. God was warning. You wanted them to live, not die. You wanted them to succeed, not fail. You wanted them to be victors, not defeated. The promise of Your Messiah was all about that. The promise of Your Messiah, trusting in You and Your provision, was all about Your people having life instead of death, joy instead of sorrow, provision instead of want, relationship instead of duty. Jesus shared Your heart (which is His!) when He told us, “The thief comes to steal and to kill and to destroy: I am come that they might have life, and that they might have it more abundantly.” (John 10:10) That’s not just a little more abundantly. That’s actually super abundantly, excessively, over and above and beyond measure!

But instead, like Israel did, we revolt against that. We hide from You. We go after other ideas and things that can’t supply like that, things that have no real power. We take these powerless things and we give them power over our lives. We sell out to them. We hand over our lives and our thoughts and our families and our desires to things that steal from us, kill us, and destroy us and those around us.

Think I’m crazy? Think about it. A father kills his daughter. Why? Because she chooses a different religious belief. He sends his children off wearing bombs to kill others and be killed in the process. He still isn’t guaranteed paradise. They live to die, but is that really living?  Do they have abundant life? Do they receive joy in this? Or are they being robbed due to lies? They are being killed and destroyed all day. Their hearts are being made callous. Their ears being made deaf. They think they know God, but Allah is nothing like God. They don’t know, and they frame their doings after this thief instead of after a God who wants to love them superabundantly. They follow another spirit who kills and destroys, who is killing and destroying their own and using them to do it.

But what about us? What about the ordinary John Doe or Jane Smith out there? What about those of us who know about You and about what You care about and yet we toss it back in Your face. “I can do what I want to do as long as it doesn’t hurt anybody else.” You know, that doesn’t really work. Even this pagan king, Nebuchadnezzar came to that conclusion. Listen to his words, “Now I Nebuchadnezzar praise and extol and honor the King of heaven, all whose works are truth, and His ways judgment: and those that walk in pride He is able to abase.”(Daniel 4:37) And that’s the heart of our problem then and now. Pride.

Hosea tells us that Israel’s pride testified to his face. Pride closes eyes. Pride seals the ears. Pride changes the heart. Pride leads one to kill their daughter or their sons, not love. Well, what about Abraham, some might ask? Abraham didn’t want to kill his son. When Abraham lifted the knife, he was believing that His God, the True God, would make good His promise that through his seed, which was Isaac, He would make a nation. God can’t make a nation through a dead person. He has to be living. Abraham was trusting in a God of life NOW, not just later! He was thinking, “I must obey God because only in God is there life.” Abraham threw his pride out the door. His pride was in God and trusting in him. Now that’s faith! How many others would say, “No, God, that’s not a good idea. I think we need to do something else?” Well, that’s pride to think we know better.

Pride causes us to not frame our doings to Your doings God. We choose to not frame our thoughts with Your thoughts. We outweigh You which is such a ludicrous thought because the fullness of Your glory would just crush us; the weight of Your glory is unbearable. Let’s take this home a little closer to life.

I was reading a verse in Revelation this morning, Revelation 2:10 which says, “Fear none of those things which you shall suffer: behold, the devil shall cast some of you into prison, that you may be tried; and you shall have tribulation ten days: be faithful unto death, and I will give you a crown of life.” What does it mean to have tribulation ten days? I’ve read some commentators that talk about 10 periods of persecution. I don’t doubt that, but what if You are telling us that we as believers can expect persecution? And what if we are to expect that persecution to last for some definite period of our life? After all, all 12 of the apostles were persecuted, 11 unto death, and one was sent into isolation. Each of them was persecuted for a set time and maybe that set time is like ten days in comparison with the superabundant complete life that You have planned for each of them and for us. How else could Paul honestly say, “For me to live is Christ, and to die is gain”? The reality is that there is life in You even in the midst of persecution on this earth. We don’t have to wait to live till we die. We just continue living more fully after we die. To live is Christ, and to die is even more of Christ.

What happens when life throws all kinds of hard things at us? Do I handle it my own way? Do I try to manipulate my way through? Do I try to manipulate other people? Do I think that I shouldn’t have to go through this? Do I think that things are too hard for me or this just shouldn’t be happening to me or to those around me? Because of those thoughts, do I frame my own response and design my own actions based on my thoughts and feelings? Or do I trash my pride and frame my response and my thoughts according to Your thoughts and Your feelings and Your promises? Does that even really matter?

Do I think that only atheists and those following Islam are rebels? What about me when I won’t frame my doings after Yours? What about me when life is tough? Or when life is not tough? Who is my life framed after, me or You? Jesus said, “I must be about My Father’s business.” What does that mean? It means to be about what the Father is about. It’s not just about what He does, it’s about who He is and what He thinks and how He feels. Jesus’s frame of mind and life was based on the Father’s frame of mind and life. And that is what we are called to whether we come from an atheistic background, or an Islamic background, from Buddhist, or Christian, or Agnostic, or Postmodernism, or whatever. This is what we are invited into.

What difference could this frame of belief make in my life? Let me share two stories. Nik Ripken is a missionary from Tennessee that’s lived and loved in some really dangerous countries. While ministering and living in a neighboring country from Somallia, his son died of an asthma attack. The believers their surrounded Nik and his wife and family with prayer and provision and even came over and sang them to sleep every night before the funeral. Nik had called an office to share what happened with a friend who was a co-worker. The co-worker was not a believer. When the co-worker heard the news there was no answer. Nik thought it strange but figured he had been called away from the phone.

What really happened was that his co-worker started walking that instant from Somalia, across the border to where Nik was. Five days later the co-worker shows up bedraggled and smelly at his door with these words, “I came to bury our son.” At the funeral, he unculturally sat between Nik and his wife, all the while watching the response and listening to the words of all the believers around him. This muslim man, took hold of Nik’s hand and his wife’s hand. He sorrowed with them. But through this and the way the believers here framed their doings in the midst of tragedy, he came to see the life that Christ had for him. He saw the LORD. He came to know the LORD. And when he returned to his country, in the office with his fellow-workers where Nik had not shared for fear of death, this man shared the life that he had seen offered before him that day in the midst of a funeral.  Do you know what those other muslim workers asked, “If you knew this, Nik, why didn’t you tell us?” This is what it looks like when we frame our thoughts and our life after the One who is LIFE. Remember, Jesus said, “I am the way, the truth, and the life: no man comes unto the Father, but by Me.” (John 14:6) And Jesus does not lie.

My second story is about a friend I love. It could be about any of us. It’s a story about any of us who go down the road of not liking our hardships and just wanting to get out of them. It’s the story about focusing on my own feelings instead of God’s glory. It’s a story about giving up instead of running the race to the end. Paul warned, “Fight the good fight of faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses.” (1 Timothy 6:12) Later in the letter to Timothy, Paul shared of his own journey, “I have fought a good fight, I have finished my course, I have kept the faith…” (2 Timothy 4:7) But this isn’t the story of hardship and a life lived fully I wanted to share. Paul’s story is Nik’s story if he continues in the faith. Paul’s story is the story of those believers in Nik’s life who kept their lives framed on Christ even to the last moment that it was taken from them to the point the what was once over 200 believers in Somalia became only 4 living believers remaining. Let us heed Paul’s warning.

If I don’t heed Paul’s warning, when life gets rough and my temporary hardships (temporary compared to eternity) become what frames my thinking and life, I quit. I quit on God. I quit on myself. I quit on my family. I go off the grid. I take care of things my own way. I abandon and rebel against Your frame of thinking and doing. I do it on my own, in my own strength, which I’ve probably just cried out to You saying, “Lord, this is too much for me! I can’t do it!” And then of all the stupid things, after saying it’s too much for me and I can’t do this, I take matters into MY OWN hands. Yes, I’ve been there and done that. And my friend has been there and done that. Only I reframed my thinking and got it back to Yours and my friend didn’t. My friend left the support of loved ones because Pride said, “You are a burden to others.” When he died or maybe took his life, there was no one there to pray with him, to hold him. The light that should have shone to encourage others, has become a discouragement. And yet, I believe that God can use my dear brother’s lonely story to save someone else from the cliff of a wrong frame of mind focused on self and suffering instead of on Him.

Here’s the truth that would have framed my brother’s thinking differently, or at least some of the truth (there is so much truth, how could I ever share it all!). “I am a burden to my brothers and sisters.” What a lie! Paul tells us in Hebrews 13:16 that God’s heart that should be in us is to “not neglect to do good and share what you have, for such sacrifices are pleasing to God.” Why is that pleasing to God? Why is that God’s mind frame? Because He does not neglect to do good for us and to share what He has with us, so it is a blessing for us to do the same. For me to share that blessing with a brother in need is for me to demonstrate that I have the mind of Christ by having the same heart and demonstrating it by my life actions. Brother, why didn’t You give me and others that blessing to love on You like our Lord wanted to?

We are all in need, sometimes in our life more than at other times. And some of us are in greater need than others. Those of us in Christ have had our greatest needs met, and because of that, when we are in a state of having goods and opportunities and see a brother in need, we are to reach out and share our goods and opportunities and love with him. Why? Because that is how God demonstrated his love for us. When Scripture says that “God commended His love toward us, in that, while we were yet sinners, Christ died for us” it’s not just saying because we were rebels against God. It’s saying while we were empty, lost, filthy, and in need, and without even realizing how much so, He opened His heart toward us and invited us in. That is love. That is what we are called to. That is what we are invited into.

Why did the Israelites and my friend lose their right frame of reference? Why do I lose mine sometimes? Paul answers that in part. “Let each of you look not only to his own interests, but also to the interests of others.” We focus too much on ourselves. We forget how our life effects those around us. We forget how our life effects the glory of God before others. We focus too much on our own interests and too little on Yours God, or on the lives of those around us. Self-pity is a form of pride and pride just leads to destruction. Thank You that Jesus didn’t surrender to self-pity and pride. Thank You that Jesus, though so agonized over going to the cross that He sweated blood, loved You and loved us more so that in Your interest and ours He gave His life and said, “Not my will, but Yours.”

In Matthew 25, Jesus speaks to the proper and improper frame of thinking. It starts now, in this life, and not in heaven. Truth is, if we don’t think like God now, we won’t start to think like Him in the afterlife. It’s now or never. How do we handle caring for others now? Am I only thinking of my own hunger or do I notice others around me and care about feeding them? Am I only thinking about my own thirst or do I notice the thirsty around me and give them drink? Am I too worried about my loneliness or do I use it to help me see other strangers and lonely people and welcome them in. When I feel shamed and naked, do I see those around me being shamed and stripped and offer them clothing? When I am sick and hurting do I see those who are sick and hurting around me and lift them up and encourage them? When I feel imprisoned, do I notice the other prisoners and go to them?

Because if I have been delivered from any of these, then I know my Deliverer and I ought to be sharing the deliverance He gave me. And if I am in the midst of any of these trials, I need to be trusting in my Deliverer, even if it means trusting unto death. Look, I know it’s not easy, but the reward is ALL GAIN. Anything else, anything less is shear loss.
My brother may have surrendered his right to finish the race well. He finished. Maybe last. But he lost. He lost fellowship. He lost encouragement. He lost helping others. He lost meeting new brothers and sisters. He lost lots of life here and now. Not because he had to, but because he chose to frame his thoughts after his own thinking and not Yours.

He’s not alone. It’s a struggle many of us will go through or are going through right now. Multiple Sclerosis becomes so painful and constant and hard. You have to constantly focus rightly or it will guide your thinking. Constant back pain could do the same. Troubles from bullying or persecution from those who ought to be your friends. Problems with your children or problems with your parents or problems in your church or financial problems or other health issues like cancer or the loss of a loved one whether naturally or taken through violence are real. But how will we respond?

Hear this. Give ear. Don’t let it be a snare. Don’t let your own thinking and your own feelings be a snare. I know, I’ve been there. It’s not just about Israel or Judah or other nations. It’s about every man. We all have the tendency to be revolters. We all have a tendency to run like Adam and Eve from the Truth. We all have a tendency to frame our own doings and not turn to You, God. We all have a tendency to think we know You when we really don’t, because we won’t even agree with You.

Well, today is the day to choose to agree. Today is the day that I can hear the warning and avoid the cliff’s edge that leads to my destruction. Today is the day that I can choose to frame my thinking to Yours. But the choice is mine. What will I choose? Life or death? I can choose like Joshua did, to share the light of Life in my house and to my house and to all that are influenced by my house. What about you? Will you choose Light and Life no matter what or how you feel? Will your life somehow shine like Nik’s story? Or will you only choose Light and Life “if…” and leave your friends and loved ones feeling robbed and wishing you would have known the truth about how much you were loved? Are you even running the race yet? Jesus is inviting You because You can only finish well in Him. If You want Life, come to Jesus, because He is LIFE. Run in Him because He ran for you and He runs with us, that’s how we can cross the finish line no matter what. Frame your doings in Him and turn to Him who gives life super-abundantly.

Side note: Lemmings do not run off cliffs in mass suicide!  It was a Disney mis-truth made for a documentary.  Sometimes they migrate to where there is more food, and masses may dive into the water, but they can swim.  Sometimes they drown if they get too bogged with water.  You can check out the story under “Lemming Suicide Myth Disney Film Faked Bogus Behavior by Riley Woodford” and other places on the internet.  So, I don’t want to promote an urban myth now that I know it is one, but we’ll use that imagery for today.

The Immeasurable Value of Humility

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“The pride of your heart has deceived you…” Obadiah 1:3

Pride is a dangerous and destructive compeller. It’s more than an attitude and it’s deeper than character even though it’s both. It’s a driving force and seems to overtake whoever chooses to grasp it for their own. Once you grab, it seems to have you, and it’s awfully hard to shake loose from it once you realize how much it has a hold on you. But it can be done.

I wonder a lot about things. Now I’m thinking back on the time that Edom began, when Jacob and Esau were first born. They were twins within their mother’s womb. And they were so active in their mom’s womb that it was called “struggling together” and it really stressed her out so that she asked the Lord about it. And You already knew everything about those two baby boys, those leaders of two nations. One would be physically stronger than the other, yet the other would be under the rule of his “weaker” brother. And Esau started to come out first and was named, and as he was out, his brother, Jacob, had his little hand on Esau’s heal. Both babies were named according to how they looked or what they did as they came out. Esau-the rough one. Jacob- the heal catcher, supplanter.

 
I guess I just wonder how much of the boys’ attitudes were because it’s who they were and how much was because of the perceptions of the people around them. I mean, knowing Your words, that one would be stronger and one would rule the elder, wouldn’t it have been good to support that as something that could work together? I mean is it bad that Esau would be the strong one? And is it bad that the younger would have the better discernment to rule? What if Your words had been valued more than the traditions and desires of the forefathers or the parents? What if Isaac and Rebecca would have valued both abilities equally and shown the boys how to benefit each other by them? I wonder if that was an option? But I guess that’s a mute point, because it wasn’t the option taken.

 
And so many years later we have the fruit of the competition continually growing. We have a nation fighting continually against his brother nation because of pride. We have a brother deceived into thinking what he is doing is right, who thinks his strength is because of himself and due to his own making. We have a brother who doesn’t get that his strength is from the Lord and only true strength when he finally submits to God and his brother because that is Your design. He has come to worship his own strength and despising the God who gave it to him. He exalts himself like an eagle, but eagles can be brought down.

You didn’t say that there would be a stronger baby and the younger, weaker brother would rule if the stronger one was O.K. with that. You said, “This is how this will be.” Now, in anything You say, if we choose not to obey, or to disregard it and do it our own way, then we suffer the consequences that action naturally brings with it. We miss the blessing. The sad part here isn’t that it was just Esau’s choice. Their parents and society didn’t choose Your way either. That’s a hard concept to get that You get to choose who You will. That I might be called to serve someone else despite my “rights.” That I might have to use my gifts and talents to bring glory to something bigger than myself. That I might have to step into the background so someone else can be made much of by my strengths. What kind of crazy thinking is that, right?

So instead of choosing to fight for my brother, or my sister, or my husband, or my wife; instead of choosing to cover them and take the shame for their sake, I would choose to stand by like Esau and watch my brother be carried off. I would gloat over him or her getting what was coming to them. I would set them up for failure myself. I would watch and do nothing. I would rejoice when they hurt and suffered. I would gloat over how much I won in the divorce settlement. See, what You are sharing through Obadiah is prophetic. It happened and is still happening. It applies to the nation of Israel totally. But it also applies as a lesson in life to each of us. Because as Jacob and Esau go, so may we. Because it’s all about relationship.

Relationships based on us, fail. This was a relationship based on God. It should have flourished. But when we don’t line our thoughts up with Yours, this is what happens. Instead of lives filled with blessing and mutually beneficial relationships, we compete and hurt and damage and kill. But it didn’t have to be this way. And it doesn’t have to be this way now. The truth is, what goes around comes around. “[A]s you have done, it shall be done unto you: your reward shall return upon your own head.” Maybe keeping that thought in mind, would be enough to change our response to others. Do I want unforgiveness served back on my own head? How about bitterness? How about impatience? How about any of the actions or attitudes I show to that other person?

But the good news is that we can be delivered from this false thinking and this dangerous pride that causes us to choose wrongly. “Upon mount Zion shall be deliverance, and there shall be holiness…” Yes, a day is coming when God will restore Israel but You are also looking to deliver anyone who will trust Your way and let go of their own. You are offering deliverance to Jacob, and Esau, to Israel and to all nations. But we can only find deliverance upon mount Zion, Your way, through Jesus. We can only find deliverance by understanding that we have to let go of our ways and grab onto You and Your ways. I have to stop looking at the faults of my brothers and sisters and look to the perfection and wonder of You. I have to stop looking and thinking about my own strength and look at Your power and Your glory.

Ultimately, here’s the truth. We can call Mt. Zion, the mount of Esau if we choose. We can call it Mt. Zion. But Mt. Zion in itself is not even for itself. Call it one or the other but the truth is, the “kingdom shall be the LORD’S.” Who does my kingdom belong to? Who does my family belong to? Who does my husband or wife belong to? Who does my house or my future or my ministry belong to? Do I get it? If what I’m calling mine, really belongs to You, I really need to change my perspective, don’t I?

Esau isn’t the only one paying a price. Isaac payed a price. Rebecca payed a price. Jacob payed a price. They all payed the price of broken relationship. Is that the price that I want to pay to hold onto my pride? No, I don’t want to pay that price. I want to learn. I want to learn to submit to You, Lord. And in learning to submit to You, I have to learn to submit to others. In learning to submit to You, I have to let go of my pride and care about others first. I have to use my strengths for the benefit of those around me and not for myself. If I really start to get it, I’d realize that in submitting, You, my Heavenly Father, would be my strength and my protector because I would be under Your ultimate authority. Yeah, I think the King of kings and Lord of lords can take care of me just fine. Help me to get it, Lord. Help me to understand the immeasurable value of humility.