Authority and the Universe

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Photo credit to grand_universe_by_antifan_real1.jpg

 

“He [Jesus] is the radiance of the glory of God and the exact imprint of His nature, and He upholds the universe by the word of His power…” Hebrews 1:3

 

Well, I’m still thinking about what it’s like in Your eyes, God, for me not to be rebellious. And today I’m thinking about more of what Watchman Nee shared about You. He takes me back to Hebrews 1:3, “He [Jesus] is the radiance of the glory of God and the exact imprint of His nature, and He upholds the universe by the word of His power…” Now, to think that it’s just by His power and shear force isn’t the idea here, is it? Isn’t it “by the word of His power”? What does that mean? Does that mean by His authority? And in His authority, is His power demonstrated through His works?

 
Authority is crucial. This is telling us that God is the only authority in all the universe. To act otherwise, or to think otherwise is rebellion. I remember the story, that true story of the roman centurion who came to Jesus that day because his beloved servant was dying. And he knew what it was to be an authority over others. But he also knew what it was to be under authority. Because of that, he understood how Jesus only had to speak and it would be done. Why? Because he knew that Jesus had the authority from God. Therefore, he knew that Jesus had the power to go with it. And Jesus made this statement of the centurion, “I tell you, not even in Israel have I found such faith.” (Luke 7:9) I wonder if Jesus would find that kind of faith not only in the world today, but in the church, the body of Christ?

 
Remember what Watchman Nee said? “Sin is a matter of conduct; it is easy to be forgiven of sin. But rebellion is a matter of principle; it is not easy to be forgiven of rebellion.” This is such an important lesson to learn. If I can learn this, I can learn anything. Satan fell to the principle of rebellion through self-exaltation. He violated the throne of God by trying to set up his own throne higher. The principle came before the fall. The principle was the cause of the fall. Rebellion was the song of his heart, rebellion against the authority of God. That’s why he was condemned. He refused to submit and still refuses. It’s a matter of principle for him. Isn’t it always?

 
Therefore he tries to make it a matter of principle for us too. That’s why he doesn’t want us to submit to Christ’s authority. If I do, then my principles will change. I can’t serve two masters and I can’t live with opposing principles. Maybe what I have to realize is who the kingdom really belongs to. Is it God’s or does it belong to a usurper? If it’s God’s kingdom and His creation then it is truly and only under His authority. No one can steal that from Him. Will I submit fully to His authority? Or will I run around as though the kingdom is of my creation? Isn’t that shear foolishness?

 
What does it mean to preach the Gospel? Isn’t that bringing others under God’s authority? To do that, don’t I have to be under God’s authority first? How can I establish God’s authority on earth, you know, “Thy will be done on earth as it is in heaven” if I don’t already know and submit under Your authority?

 
Isn’t that the whole issue? Isn’t that the principle being fought over daily? Who has the authority? Who gets to determine if abortion is right or wrong? Who gets to determine if I can slaughter others because they don’t hold to my religious tenets? Who gets to tell me what I can or can’t do? Who gets to tell me what is evil or good? Who has the right to control me?

 
In all the universe, who has authority? Is authority with me who has no ability to create something from nothing? Is authority with me, the created? Or is authority with God, the Creator and Sustainer? And if authority is with God, then I must choose to submit myself to His authority and uphold it.

 
Watchman Nee related the story of Paul and Ananias. Remember Paul? He was following his own authority and the religious authority but unwittingly rebelling against God’s authority. But on the road to Damascus, he met God’s authority face to face. He realized it. Instead of pressing on and continuing to “kick against the goads” he asked, “What must I do?” He submitted. And God sent him to a house to wait. Then we have one of the most powerful, intelligent men of his time (yes, that’s Paul), being ministered to by this small, insignificant brother named Ananias. Yet, Paul submitted to this brother. He was no longer ruled by self-confidence. He let Ananias be used to remove his blindness instead of holding onto it in his pride. In his brokenness, he was learning to submit. Have I understood brokenness yet? Do I know what it is to submit? Do I live as though I understand Your authority, God? How am I at submitting to those around me that You place in authority?

 
“God’s greatest demand on man is submission.” Think about that. It’s also the hardest, isn’t it? And with submission comes obedience. But neither will happen unless I get self out of the picture. I suppose submission is a principle but obedience is about conduct. Therefore, our obedience could be selfishly given. But obedience in submission is about living in the spirit. It’s about expressing and responding to God’s will and not mine.
The best example is to look at Jesus in the Garden of Gethsemane. If I want to see true submission to God’s authority and to understand obedience in submission, here it is. Sometimes we tend to emphasize that Jesus came to earth to pursue the cross. But that’s not true. Jesus came to pursue the will of God. The will of God led Him to the cross. He got to the cross because He was fully submitted to the authority of God. His full submission gave Him the right to be the sacrifice on the cross. Any lack of submission on His part would have nullified the efficacy of the cross. The efficacy of the cross was in the submissive obedience of Christ to the authority of God.

 
What was the most important thing to Christ? Was it the cross? We hear Him ask “If it is possible, let this cup pass from Me.” But He waited and listened for the will of God. To Him, the cross was not absolute, but the will of God was. It had nothing to do with His own will. Obviously, He was agonizing over the thought of going to the cross. But He knew it wasn’t about His own preference. “Yet not as I will, but as You will.” If the cross was God’s will, then it was His will also. Is my will the principle I live by or am I making His will the principle that I live by?

 
What did Jesus mean when He said, “And whoever does not take his cross and follow Me is not worthy of me” (Matthew 10:38)? Or when He told His disciples again in Matthew 16:24, “If anyone would come after me, let him deny himself and take up his cross and follow me”? Is that about suffering and sacrifice? Or is it really about denying self and coming under the authority of God by full submission to His will no matter the cost? Does it mean that God’s will becomes my will and that I no longer have a will aside from His? Does that mean that my feelings don’t matter if they don’t agree with His will? Does that mean that His authority, His principles, His desire, and His will mean more to me than my own feelings, my own desires, and my own life? It did for Jesus.

 
Watchman Nee shares, “A will is the representative of an authority. Hence, when submission comes from knowing God’s will, that submission is a submission to authority. If there is no prayer and no willingness to know God’s will, how can there be submission to authority?” Jesus demonstrated His submission in the garden. When He knew God’s will, He immediately submitted, “Arise, let us be going.” (Matthew 26:46) Because of Christ’s submission to God’s authority, the cross is the center of the universe. It’s the utmost example of upholding the authority of God (His will) above everything.
Learning to submit to God’s authority is not something to be taken lightly. It means everything to my walk as a believer. Do we forget to listen to Jesus’ very own words? “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.” (Matthew 7:21) I have to do more than verbally and mentally acknowledge You as Lord. I have to submit to You as Lord of my life and all life. It’s not just to be used as a respectful title, this Greek word. It means to be supreme in authority, controller. If Jesus is my God, then I let Him be my God. If He is my Lord, then I let Him Lord over me. If He is my master, then He is truly my master. If this is who You are to me, then it is who You are all the time, every day, every moment.

 
If You really are Lord of me, then I don’t just do Your will because I’m following mandates. It’s really about this word I love, poieo. It’s like the art that flows out of an artist or the poem that flows out of the poet. It’s the will and pleasure of the Father that comes to flow out of me because You flow through me. If I say that You are my Lord and my will flows out and I call it Your will, it still isn’t Your will, but mine. Overturning Your authority is attempting to overturn You and it shows I don’t know You at all, because how can You be overturned? You are God. Acting on my own authority, my own will is rebellion and Scripture says it’s like the sin of “witchcraft, and stubbornness is like iniquity and idolatry” ( 1 Samuel 15:23) because it’s rejecting God’s authority. Imagine what it would be like to have Jesus look at me and tell me He never knew me because all I ever did was do things my way instead of His? Imagine Jesus calling me lawless and telling me that I purposefully engaged in and ministered in wickedness. That’s what I’m doing when I don’t submit. That’s what I’m doing when I don’t hand absolute authority over to God.

 
I can’t have a true relationship with God without being truly submitted to His authority. Don’t be fooled. You can’t come to Jesus to get out of hell, if you don’t come to Jesus to live. Unless God’s authority becomes my life blood, I haven’t got life at all. Once I touch His authority, once I begin to understand it’s necessity in my life, then I can be conformed into His image, and then He can begin to use me as His instrument. This is when I begin to resemble Him as His very own child and not until then.

 
Working and living outside of God’s will isn’t a bad thing. It’s a tragic thing. It’s Satanic and we shouldn’t keep taking it so lightly. It’s the difference between life or death, blessing or damnation. Jesus wasn’t joking when He said that only those who do the Father’s will can enter the kingdom of heaven. Think about it. Think about Jesus as He walked on earth. Think about each situation. Think about the boat as He slept in the middle of the storm. Think about the kiss from Judas. Think about the agony in the garden. Think about disciples misunderstanding. Think about people saying mean things. Did Jesus account His response to His feelings? Did He just rotely shoot off a Scripture truth? Or did He know the heart of God, and did He seek the heart of God, before He responded? Is that how I respond to Your authority? Is that how I seek to know how You would want me to respond? Do You really control me or am I still letting my feelings and rights and hopes and dreams cling to control? Does my heart need to cry out, “Witchcraft! Stubbornness! Idolatry! Turn back! Turn back!”?

 
Whose side am I really on? Am I clinging to God’s authority and living in it and find comfort there no matter the circumstances? Or am I clinging to Satan’s rebellion. See, two things go hand in hand here: “believing unto salvation and submitting to authority.” I can’t separate the two or I’m not saved at all. I don’t get to trust or obey; it must be trust and obey. Sin is lawlessness and lawlessness is disrespect and disregarding God’s authority. It’s a matter of heart and attitude. Will I submit them both? Where am I? Whose side am I really on? What drives my conduct? Will You know me, Jesus, when I come before You, or will You not recognize me as Yours at all? I can know the answer now. I can know based on my submission to Your will each and every day. I can know by the life that flows out of me from You when You are truly Lord of me.

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How Much Life is in Your Bones?

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“…for I know the things that come into your mind…” Ezekiel 11:5

Imagine that, God knows the things that come into every one of our minds. Every thing. Every one of us. How’s that for a thought to “chew the cud” on? How’s that for something to meditate on? Is that a scary thought? Is that a good thought? Is that a life changing thought?

Here God is, sharing another prophesy with Ezekiel. He shows Ezekiel two princes of the kingdom of Israel, Jaazaniah and Palatial. And God knows their plans and their counsel. And He says, “Thus have you said, O house of Israel; for I know the things that come into your mind.” I’m wondering if they even said those things out loud or if God heard them before they were ever spoken. Aren’t You telling us God that You already know our thoughts before we even speak them?

I just can’t stop thinking about the truth that You know the things that come into my mind. And I want to really understand that so I can live rightly under its weight. Because it is a weighty matter.

First, is the fact that You know, You “yada” what is in my mind. You use that same idea in John 17:3 when Jesus tells us, “This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.” It goes way beyond the facts or confessions of what we believe. This is about a knowing that is about intimacy in relationship with our Creator. It’s an embracing not only of Who You are but what You do. It’s engaging our life in partnership with You.

 

That begs me ask a question. What am I doing in that partnership? What is my part? I must know Your part to know mine. What are You doing? Are You waiting to escape the world before You do what You do? Or do You enter the world and do and create and change and transform here? If that’s what You do, if Jesus came to be about His Father’s business and it was here on earth, then isn’t my partnership to do Your will here on earth in the same way that my Jesus did? Did Jesus wait for the day He was back in heaven? Or was he creating restoration on earth? Am I supposed to be that kind of instrument? If I am really participating with God, if I really know You, wouldn’t I be doing what You do here? Didn’t Paul say, “For me to live is Christ and to die is gain”? Is that because heaven is the goal or is Christ’s fullness the goal and living is the way we reach that fullness when death comes? Does eternal life really begin when we start co-creating with You and follow Your footsteps, and accept the challenge?

Well, that’s how I ought to know You. But the problem is that God knows the extent to which we know Him. Without Him we are twisted co-creators who choose our own plan devoid of Him and even have the nerve to say it’s His plan. This knowing takes us back to Genesis 2:17, “but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die.” Did Adam and Eve not know right and wrong? Then how could God punish them if they didn’t know? But what if they knew and the choice wasn’t about right and wrong, but a choice about life -God, and death-not God? God is good, right? Therefore good is life because I know that God is life (I am the way, the truth, and the life…). Evil is death because evil is the opposite of good and death is the opposite of life.

Let’s think of the tree momentarily. “The Tree is not one way of life versus another way of life (God’s way). The Tree is death! It might look like it is living, but that is the deceptive quality of existence apart from relationship with God. The seduction of the Tree is that it mimics life.” (Skip Moen) The word for “knowledge” here is da’at, a derivative of yada. It’s about “knowing via the senses” and knowledge of a personal, experimental nature; or technical ability like what was needed for building the temple; or for discernment. The fear of the Lord brings forth wisdom, a related word. God is the possessor of da’at. He teaches da’at to us. But Genesis teaches us that da’at or knowledge devoid of God is death.

That’s what the Tree was. It was Adam and Eve’s choice to attempt life apart from their Creator, apart from God. That’s what Jaazaniah and Palatial were choosing and leading others to choose. That’s what I can choose if I’m not careful. This is what happens when I choose independence from the breath of life. How foolish to think anything else with breathe life into me, when it was You God who animated man. Anything else is “borrowed animation.”

Abraham Heschel put it this way, “Man’s sin is in his failure to live what he is. Being the master of the earth, man forgets that he is servant of God.” The truth is that someone, or rather Someone, owns my life and it’s not me. I was created to bear the image of God but I am not God. I can base my life on living according to the divine by walking in faith or I can choose to live apart from His voice. But to choose to live outside the divine is to choose death, no matter how beautifully the fruit is packaged.

Maybe Jaazaniah and Palatial and the others and I ought to ask ourselves some more important questions than, “What am I feeling? What do I want? What would make me feel better? What will make me happy and complete?” Maybe, before asking myself anything, I ought to stop and hear what God is asking me first and really think about it. “Can these bones live?” How’s that for a question? Look at white bones laid out with the flesh bleached off. Can they live? Well, can they? What about me? Where did my flesh come from and the blood that animates my bones? Can I live unless Someone gives me the breath of life? How does anyone or anything live, really? Maybe my answer should be like Ezekiel’s, “O Lord God, You know.” (Ezekiel 37:3)

And here we are back at knowing again. Only God is the One that knows like that, not any of us. “Only You know, Lord.” How long will we desiccate our own bones before we let You restore us to life? How long will I neglect myself by neglecting You? How long will I choose selfish things that waste me away? How long will I choose disobedience that leads to my own destruction? I don’t even know that, but You know.

 
I guess that can be a scary thought depending on how well I know You and how intimate and deep our relationship is. You care that much and You can give my dead bones and soul life, moment by moment, day by day, year by year. But if I’m not surrendering to You, how will this turn out for me? Palatial fell down dead at the end of the prophesy. I guess that means that just as You can give life to dry bones, so You alone can take life away from animated bones. Which side will I choose?

 
Did you ever think that the fall wasn’t about Adam and Eve’s nakedness? What if the fall was about people hiding the fact that now they were fragmented and broken? And I’m not just talking about a lost world. I’m talking about we, who call ourselves believers? Maybe we’re all more scorched bones than we like to imagine. Maybe it’s time we realized it so we could surrender to God and let Him animate us in Him. Maybe we’d be better off if we stopped hiding behind our flesh and our fig leaves and got behind You instead.

Ezekiel answers, “You know, Lord.” Restoration is in the hands of the Creator. We can absolutely know our depravity. That is the gift of the serpent. We know without a shadow of doubt that we have something to hide. But whether or not we will be restored is not something we are privileged to know on our own. For that we must rely on the Creator. He knows that outcome, just as He anticipated our inadequate “fig leaf” answer.

 
Yes, Lord, You know the things that come into my mind. You know what comes up, like going up stairs to another altar- maalah. You know what thoughts in my own mind rise up against and over Your thoughts. You know it when I don’t even realize I’m doing it. You know that perfectly, that completely, that deeply, and that intimately. And You do everything on Your part to try to help me to understand what I’m doing so that I can change my fragmented thinking and think and live life again.

 
You know the things that come into my mind. That word for mind is ruach. It’s that word that is used for the spirit or for breath or wind. I think back to when You breathed the breath of life into man in the first place and he became a living soul. It was the ruach that You shared from Yourself that animated him and every human thereafter. It makes me think of John 4:24 which states, “God is spirit, and those who worship Him must worship in spirit and truth.”

 
What is it to worship in spirit and truth? Usually the words hesed v’emet are used together, that’s loving kindness and truth. Emet, truth, is not about correctness. It’s about reliability, steadfastness, and trustworthiness. It’s what flows from God. It’s more than a character trait. It is His character. He established it. If we worship God, we act like that also because what flows from Him will flow from us. So, “to worship Him in truth is to do what He says”, because it is doing what He is and He lives in us. See, the loving kindness part is the action, especially directed at someone else. So to live in mercy and truth is to act out God acting in me in the world to others.

 
But here Jesus used ruach v’emet, spirit and truth. What’s the difference? Remember where I said that ruach means breath, spirit or wind? But it’s also about “power, value, aggression, mental activity, angelic existence, conscience and life itself.” In other words, worship is this all encompassing part of all that we are acknowledging and responding back to You appropriately. It’s the natural response of every human, and every created thing. It’s what is natural until the natural is broken or fragmented.

The truth is that Israel did not exist until God called Israel out of Ur through Abram and created a nation that knew Him. Adam and Eve did not exist until God created them and gave them life animated by His spirit. Palatial and Jaazaniah and Ezekiel owe their very being to this same God who created them and animated them by His spirit. And so do I. Now, the question is, what will I do with this knowledge? How will I live and who will I live for? Who will I give the credit for and of my life to? Is it mine to order or does it belong to the One who daily breathes His life into me, the One who animates these very bones and determines the days my flesh lives on them? I wonder if life is a treasure or a privilege? I think it’s a treasure, and when I realize the immensity of the love and power with which my Creator designed me, I think I’m best off letting Him direct my plans and letting Him animate my life. So, what do you think? Because God already knows, but what you think will determine how much life is in your bones.

Since Before Day One

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“…and begin at my sanctuary.” Ezekiel 9:6

 
I want to think about what it means to begin at Your sanctuary, Lord. Isn’t the reality that everything begins with You and at You and for You and in You? John reminds us that “All things were made by [You]; and without [You] was not any thing made that was made.” Paul tells us in Colossians 1:17 that You are “before all things, and in [You] all things hold together.” Maybe I would do better in life to remember this at all times and center my life around this.

 
Now, Ezekiel is a warning of coming judgment. But it’s not just about judgment on the lost world, or those who flagrantly refuse to acknowledge God from the pagan nations. Do you know where God begins the judgement? God begins judging in His sanctuary. Judgment begins on the ones who are supposed to know Him and represent Him in the world. That means that we who call ourselves believers are first in line. Maybe we should ask ourselves if we are truly ready? Maybe we should examine our lives and our beliefs and our thoughts and see if God would have His angelic workers mark our foreheads as His. But that mark doesn’t just go on everyone. His workers go out and look for those who “sigh and groan over all the abominations that are committed…” Is that us? Is that me?

 
I keep reading about people who call themselves believers and support abortion. But if I go into the sanctuary with You Lord, and spend time in Your word, I find that You already know the plans You have for that embryo. You call children a blessing, not a curse or a burden. You value all life.

 
I suppose, as I look at Jesus Christ and how He gave up all His Divine rights to come to earth and to walk with us and touch us and suffer and give His life as a ransom for us, I don’t quite understand the rationale that I have rights that outweigh the rights of any other life. Thank God that Jesus didn’t decide He had a right to his own body and that we didn’t deserve to live. Because He sacrificed His rights for each of us, we can be born again into God’s family, instead of being aborted into eternal death.

 
But it’s not just about abortion. It’s about choosing and clinging to any abomination or twisting of Your plan and Your way. God said they were guilty of injustice. Do you know how Noah Webster defines injustice? It’s “any violation of another’s rights.” So think about it. We want our rights so much that we go around destroying every one else’s. Do you know that can be by fraud or not keeping our word, or by not giving someone what is due? It’s even in giving people more or less then what is due. It could also be about withholding praise or giving undeserved blame.

 
Have we come to a place in our thinking where we give everyone trophies for participating instead of trophies for excelling and working hard? Have we come to a place where we force people to believe what we value and withhold their choice? Why can Islam be taught in schools but not Christianity? Why can atheism be taught? Why can’t people have the right to choose for themselves?

 
But let’s look back inside the sanctuary. How long have “believers” been forcing others into the kingdom or out according to their timing or their way? How often have “believers” been seeking their rights and allowed divorce to flourish as strongly within its folds as in the secular world? Is that because injustice reigns and we are more concerned about our own rights than God’s will being done? Do we toy with spiritual warfare, playing with what we ought to be guarding ourselves against? Well, sure, I have the right to listen to whatever music I want to, or watch whatever I want to, or try whatever I want to. I can go to haunted houses, or drink in excess, or stay at home, or hang out with my buddies if I want. That’s my right. But somewhere along the line God made it clear that living wasn’t about my rights. Living was about something and someone greater than me living in me and through me. Living was about giving up my rights for something and someone greater and for the good of all.

 
In 1 Corinthians 9, Paul talks about rights. But he says he doesn’t use his rights. Even though he doesn’t have to be a servant, he’s free to choose his behavior, he chooses to be a servant of all. He chooses to give up his rights so that others may share in the blessings of God. Because he doesn’t want to be disqualified and miss that mark on his forehead.
The point is, that we who profess to know God, we know what God desires. He’s told us in His word. We are more responsible and more culpable than those who don’t know. And others will follow our example. God is still looking to and fro over all the nations, and seeing those who wear His mark and He knows those who wear the mark of their own rights. Let’s not think that we are safe because we wear a cross around our neck or are a member of a church or temple.

 
Actually, we only have one right, the right to decide to believe or not. 1 John 2:17 sheds more light on this, “And the world is passing away along with its desires, but whoever does the will of God abides forever.” If we call ourselves believers and choose our own will over God’s, the reality of who we are is in the taste of the pudding. Hey, if chocolate pudding is made through chocolate pudding ingredients, and I choose to use other ingredients, say vanilla pudding ingredients, my pudding isn’t going to taste like chocolate because it’s not going to be chocolate. I can’t just call myself a believer. A believer agrees with God. A believer lives out God’s will and God’s ways. Jesus showed us how. God’s word and Holy Spirit make His will and ways known.

 
You can choose to paint any picture of God you want. I could too. But the reality is that God is God not according to my picture or yours but according to who He is. He’s a God of love but in that love, He is also a God of judgment and righteousness and so much more. And it’s not because we labelled Him those things. Those things came into being because of who He was and is and always will be. In other words, we know truth or goodness or justice because they came from Him.

 
Another truth is that our God is scary and good all at the same time. He is a God who has the right to say, “Kill old men outright, young men and maidens, little children and women, but touch no one on whom is the mark. And begin at my sanctuary.” But don’t forget how patient he was waiting for all these old men and young men and maidens and children and women to turn back to what they were created for—life and that life in Him.

 
My warning is to be careful whose rights you cling to. Am I more concerned about Your right to be God than my own? Maybe if I were more concerned with letting You be God in every area of my life, there would be a lot more angelic beings busy marking foreheads. And maybe if all those “within the sanctuary” started living and believing like God’s will mattered most, we’d see the world being turned upside down.

 
If you don’t like hearing about people dying in judgment, let’s do something about it. Let’s be the people of God in Jesus Christ that we were created to be. Let’s clean up the sanctuary and get back to His righteousness and His love by our choice. Let’s be who we were created to be. After all, that’s been God’s desire for us since before day one.

On Life and Fulfillment

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Photo credit to Stephen Cunningham.

 

“Then those of you who escape will remember me among the nations where they are carried captive, how I have been broken over their whoring heart that has departed from me and over their eyes that go whoring after their idols. And they will be loathsome in their own sight for the evils that they have committed, for all their abominations.” Ezekiel 6:9

It’s funny how we say this is an awful way for God to feel. But I wonder if we were married and loved the one we were married to with all our hearts and they “went a-whoring” and left us for others, how we would feel? And I’m not saying that anyone should run out and destroy their unfaithful partner. That’s not my point. Isn’t the truth that they have already not only begun destroying themselves, but destroying true intimacy itself? Aren’t they bringing turmoil into their own lives and into the lives around them? Aren’t they being caught up in twisted thinking that will one day lead to their own demise?

Had God’s people ever been warned? Had they witnessed the power of the true God versus the lack of power of the gods of other nations? Had they witnessed and been supplied by the provision of the true God? Did You, God, really cause their demise? Or were You there trying to continually call them back to the safety and provision of You?

The people were playing with what they shouldn’t be playing with, nations who didn’t care about them. They were making themselves vulnerable because they were no longer alert. They were allowing themselves to lose their identity in God, who was their strength, and falling into the lie of the nations that they were great of themselves. They were worshipping at empty altars that bring emptiness and desolation.

Paul talks of desolation, this word shamem in Hebrew, also. “For it is written, ‘Rejoice, barren woman who does not bear; break forth and shout, you who are not in labor; for more are the children of the desolate than the one who has a husband.’” (Galatians 4:27) What is this about? What is today’s reading in Ezekiel about? It describes “the inner barrenness of an unfulfilled life.” (Skip Moen) Shamem is about being desolate and amazed. It can mean one or the other or it can be both at the same time. It’s like looking around at the great desolation and destruction around you and being totally appalled and overwhelmed at the same time.

The reason judgment comes is because we refuse to live fulfilled lives. We were created to be filled fully with God, to bear His image throughout this world. This is true fulfillment, what we were created to be filled with, just like Adam when God breathed into him and he became a living soul. But we choose, yes we choose, to warp that image and defile it and create our own. We choose to live unfulfilled lives in these places of desolation, and we don’t even realize how appalling it is. But God does. He never intended us to walk in the wilderness. He hadn’t intended for Israel to walk there. They chose desolation instead of the kingdom. Aren’t we doing the same? And then we have the nerve to blame our consequences on God? And all You have ever been trying to do is to turn us back to our purpose, true life fulfillment in You.

The truth is that God doesn’t leave us alone in the wilderness. He was there for Hagar. He was there for the Israelites. He is there for us today, waiting to rescue us from emptiness and unfulfillment. We think self-sufficiency is the answer but the answer is in dependency on a God who is fully able. Think about it. Joseph couldn’t rescue himself from that pit his brothers placed him in. The Israelites couldn’t find their way out of the desert. Hagar couldn’t find water to keep her and her son alive. Moses couldn’t even lead a people on his own. The truth is not one of us is sufficient on our own.

Paul understood that. He was once a very self-sufficient man. But not once he met the risen Jesus. He shares, “Not that we are sufficient of ourselves to think anything as of ourselves; but our sufficiency is of God…” (2 Corinthians 3:5) God enables us in Him to do and to bear His image in this world, that we may fulfill our purpose in Him.

How could a barren woman have more fulfillment than the one with a husband? How did the desolate woman find more fulfillment? Because our fulfillment doesn’t come in our husband or in our job or in our position or in our ministry. Our satisfaction and fulfillment comes from God. This world is a wilderness and we have to learn to cling to God in the midst of it because clinging to the wilderness will always leave us empty.

Are you in an overwhelming place right now that seems totally desolate? Stop fighting God. Let Him come to You in the desolate empty place and let Him fill You. Run into His arms and let His ways become Your ways. Let Him redefine Your thinking and Your living by His standards, by His love, by His grace, and by His mercy. Let Him be the spouse that He promises to be to you and let yourself be His. Let go of the emptiness. Walk away from it and walk into His arms. You don’t have to stay there. You never did. He’s been waiting with open arms every minute of every day, right there with you, only you wouldn’t acknowledge Him or give Him the time of day. But He never stopped thinking about you or reaching out to you.

We can keep fighting a losing battle and trying to find fulfillment elsewhere. But it will always leave us empty and grasping for more. Or we can stop fighting and let the One who has always loved us, the One who created us, fill us full of Himself and we can live out our purpose in life and eternity. The choice is each of ours. Only, don’t get upset if you choose the consequences of self-fulfillment. It’s not like we’ve not been warned. The blame game is a losing game. Let’s take responsibility for our choices and let’s choose life and fulfillment.

Eating the Good and the Bad

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Photo credit to David Bee Mallari.

 

“But you, son of man, hear what I say to you; Be not rebellious like that rebellious house; open your mouth and eat what I give you.” (Ezekiel 2:8)

 
Ezekiel carries God’s words of warning as well as words of encouragement from the Lord. But sometimes, both the warning and encouragement are hard to take and weighty for us. Bad news is always hard to swallow, but good news can actually be a hard road too. But then again, Jesus said, “the gate is narrow and the way is hard that leads to life, and those who find it are few.” (Matthew 7:14) Maybe Ezekiel will help me learn the truth of that.

 
So here is Ezekiel, called before this angel of God or Jesus Himself, but he is so filled with awe and fear at the presence that he cannot stand of his own strength. So he is told to stand. But here’s the thing. He’s not expected to do it on his own. The Spirit enters him and sets him on his feet and then he was able to hear what was spoken to him. How important is it for me, for each of us, to allow the Spirit to enter us so that we will firmly be planted in God’s ways? How important is it for me, for each of us, to allow the Spirit to enter us so that we can hear and understand and live out Your words, Your will, Your desires in faithful obedience and love?

 
And Ezekiel heard. It’s that word shama again. It’s never about just hearing and letting the speech go in one ear and out the other. It’s about hearing and discerning and acting upon that hearing. Is that how I hear? Do I lean in attentively to You? Or am I busier leaning into my own understanding? (see Proverbs 3:5) Do I incline all my being, my mind, my will, and my emotions into You? (Joshua 24:23) Do I realize that it is Your desire to incline my heart unto You, so that I might walk in all Your ways, and keep Your commandments and Your statutes and Your judgments? (1 Kings 8:58) If I expect You to incline Your ear toward me and hear me and act upon what You hear, do I expect the same of myself toward You, or do I hold myself to a lesser standard when it comes to hearing? (Psalm 17:6)

 
I want to really listen, no matter what the consequences, just like Ezekiel. So what was the bad news? Well, the bad news is bad news for rebellious people but it’s also kind of bad news for Ezekiel. God was appointing Ezekiel as a prophet of God to these rebellious people. I don’t think that Ezekiel jumped up and down and said, “Oh, thank You, Lord, thank You! This is so wonderful! I’m so excited! Woohoo!” He was being equipped and sent to tell a rebellious nation bad news. And here’s the bad news about that, they might not hear and act upon what they hear. They might just keep rebelling. Nothing might change. It might look like no good is being done. It might look like Ezekiel has been profitless. (No pun intended upon the prophet.)

 
That’s not all the bad news. It’s going to be scary stuff for a man to go through, even an anointed prophet filled with the Spirit of God. God prepares Ezekiel with these words, “and you, son of man, don’t be afraid of them, neither be afraid of their words, though briers and thorns be with you, and you dwell among scorpions: don’t be afraid of their words, and don’t be dismayed at their looks, though they be a rebellious house.” Ezekiel is to keep speaking God’s words whether they hear and change or not.

 
But here is the good news. “Ezekiel, you, make sure you hear what I say to you. Don’t be rebellious like them: open your mouth, and eat what I give you.” What does that mean to eat what God gives him? Could that mean that Ezekiel has to take the bad tasting medicine as well as the delicacies? Does Your word and Your way sometimes seem like bitter medicine or bitter herbs to us? Do we want to refuse what is good for us because part of it is bad news for our own selfish desires or bad news to our egos or our own plans? Would we rather hold unto our rebellious faces than be changed into Your glorious image?

 
So here’s my question about what You want me to learn from You and Ezekiel here. Do I get it? Do I understand that hearing from You means doing and living out what I hear? Do I understand that being a follower of the Creator of the heavens and earth through Jesus’ sacrifice and resurrection means more than having a head knowledge of You? Do I understand it means tough times ahead? Do I understand that the “world” responds the same way today as it did in Ezekiel’s day? And do I understand that as a believer I am called to share with and in a defiant world just like Ezekiel? Will I hear and answer my calling?

 
If it doesn’t seem clear through Ezekiel, or maybe I shouldn’t transfer Ezekiel’s responsibility to me and other believers, let me listen to Jesus’s own words in John 17. “And now I come to You; and these things I speak in the world, that they [those who believe] might have my joy fulfilled in themselves.” Now, wasn’t that God’s desire all along, even back in Ezekiel? But I digress, “I have given them Your word; and the world has hated them, because they are not of the world, even as I am not of the world.” Is this like a deja vu? “I pray not that You should take them out of the world, but that You should keep them from the evil.” Does it sound as though I need to be stood up straight and strong by the Spirit just as much now? “They are not of the world, even as I am not of the world.” Was Eziekiel like everyone else? Or was he different because of what he allowed You to do in him and how he clung to You? “As You have sent Me into the world, even so have I also sent them into the world.” Well there’s the clincher.

 
If Ezekiel was sent out into the world in the middle of bad and good news all wrapped up together, then wasn’t Jesus sent even more so? Jesus came knowing He would be crucified by a people He loved. But He never stopped loving and never stopped telling. God was everything and the suffering and hurt was a moment in comparison. And the truth is that all who would believe are called in the same way. We are called to hear and follow despite the pain, despite homelessness, despite ridicule, despite our health, despite the faces people make, and the deterrents along the way. We are called to hear and follow despite our feelings and our hopes and dreams. We are called to cast off our rebellion and follow wholeheartedly, counting the cost and understanding it will cost much. We are called to count God worth every cost and to live like it. That’s what I learn from Ezekiel today. And that’s what I learn from Jesus every day. But is that how I live?

 
Lord, I have not always lived as though You were the greatest worth. I admit that I cannot stand on my own. I am in desperate need of Your Spirit to stand me up firm on my feet so that I can hear You rightly and walk rightly in Your words and Your ways. I need Your Spirit to make me strong and keep me strong in a world that is rebellious. I even need Your Spirit to keep me from falling into rebellion myself or for getting out of it. But I also want to take the steps to seek You, to cling to You, to value You more than anything in life. When I’m weak, I want to fall on You, not on my weakness. I don’t want my weakness to rule me; I want You to rule me and guide me and strengthen me. I want to be ready for the good and the bad and the bad and good, however they come. And I thank You so much, that You do not leave us unprepared but that You fully equip us for every situation. So let me eat whatever You give me, the bitter and the tasty, so that I may dwell in the beauty and safety of You. And may others be drawn to eat from that same plate and count it more than worth it.

Baby Steps

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Photo credit to kellyandknapland.com

 

“Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.” Daniel 12:10

 
Would it make you feel better to know that really bad times were coming, I mean, instead of them just sneaking up on you? Or is a bad time a bad time whether you expect it or not? Because here is Daniel, in his vision, being told that this difficult stuff is going to happen for what I take as a long time. And nobody is going to know how long, until they start going through it. And then those who belong to God will get it, and understand. But I don’t think it will make the time any shorter.

 
Here’s another interesting thing, all this hard stuff will scatter the power of the holy people. It’s happened before in the Jewish diaspora when persecution forced the believing Jews into other lands. And even though it was a bad thing to be persecuted, it wound up being good for the spread of the Gospel into the world. If I look around today, I see that going on in other countries. I also see terrible things molding men and women of God into beacons of light shining throughout the world. In some places, many die, and few survive. Why? I do know that those few who are surviving and living to tell about it, tell and walk with the beauty of God. Their lives will never be the same. They have lost everything of value to man’s standards. But they have gained You, Lord.

 
Through these terrible events and persecutions in life, “many shall be purified.” What does that mean, really? And how? It’s this Hebrew word barar. It’s about clarifying, examining, brightening, selecting, chasing, cleaning, polishing, and purging. David, in 2 Samuel 22:27 thought about this when he said, “With the pure You will show Yourself pure, and with the fraudulent You will show Yourself unsavory.” Now two different words for pure are used here. The first pure, the people who are seen and made pure and choose purity, they are the kind of pure like gold made pure and refined through the smelting process. Over and over again in the Old Testament we find that same Hebrew word tahor used of pure gold that is appointed for use for God. But God, You Yourself will show Yourself pure to those who are made pure. What does that mean?

 
This time the Hebrew word used is barar. That one I shared in our original verse that brought us here. Remember that word is all about clarifying, examining, selecting, being chosen, being clean, being polished and purged. It’s also about being complete and perfected. Its equivalent in the Greek would be eklektos or the elect. You could replace any of those and they would make sense. But what does it mean? How does this impact who You are and who I am?

 
Now there is more to language study here than I am capable of so let’s listen to someone who knows more than me. “There is also another twist to this mystery and that is that this word pure is a Niphal participle when used in reference to us and is in a Hithpail imperfect form when used in reference to God. So this is really rendered: ‘With those who are making themselves pure (or complete, elected, chosen), God will make himself pure (or complete, elected, chosen). This kind of brings us back to the old question, can we make ourselves pure, completed, elected or chosen? Does God have to make Himself pure, completed, elected or chosen?” ( http://www.chaimbentorah.com ) Actually, I don’t know if I have ever thought about this before. But think about it.

 
The Jewish sages thought about this and it was baffling. “How did God who is infinite manage to communicate with human beings who are finite? When the infinite meets the finite, one of them must, by logical necessity, become the other. Either we become infinite or God becomes finite.” Now this was the thinking of a Jewish rabbi. How many people really understood how and why God had to come down to earth as a human? I doubt that rabbi really understood at the time. But think about the immensity of the truth and its impact here.

 
We don’t have the capacity to become God. But God came to earth as Jesus. He experienced the flesh for us, something the spirit cannot experience. He knew hunger and pain. Jesus was willing to meet us where we were, on our level, for His glory and our good. Bara, as purity or perfection, is God meeting us where we are. It’s us working on our purity and Him making Himself known at that level.

 
The leper was impure but he sought to be pure and the only way he knew how was to depend on and cry out to Jesus. Jesus met him where he was, in the middle of his impurity, and cleansed him. The prodigal was lost but his heart turned and he returned to the father, still full of shame and in tatters, but the Father ran out to meet him. He didn’t just stay waiting for him to enter his door. He ran to him. Nebuchadnezzar was full of pride and arrogance, but there were even times when Nebuchadnezzar stretched out his hand and heart to God, and pagan king that he was, God met him where he was. Purity isn’t about a static nature of being. It’s about a state of becoming, continual becoming, where we choose to take steps in walking in God’s purity and God meets us there in our baby steps and magnifies Himself in us.

 
Have you ever cried out, “This is too much for me, Lord!” Well, of course it is on our own. So take the baby step. Take the next step. Step by step we are grown into His perfection and purity. It won’t ever happen all at once. It’s a learning process and God loves to walk with us as we learn. It’s ok to be a learner. After all, that’s what a disciple is, someone learning under a teacher. Did you think Peter was perfect? Ever? He was continually being perfected, continually learning. We all are, until the day we die, and then in eternity, I think it will continue in a more glorious way.

 
So here we are, created to try and accomplish purity one decision at a time. It happens experience by experience, situation by situation, and only we can apply the right context to it. Do I see it as a blessing, a learning experience, or a judgment from God? My outlook and step will determine where God finds me. When my children stray, or my car breaks down, or I lose my job, or there is death or disaster or persecution, do I make myself pure by bringing You into it, God? Do I just stand there and feel sorry for myself, or complain, or calculate the bills, or walk away from everything, or give up? Or do I ask how I can walk closer to You and take a step closer to meeting You? Could I choose to learn trust? Could I choose to learn patience? Could I choose to understand Your sovereignty? Could I just let You love on me? Could I learn dependence on You? My choices and the way I walk in purity determines where You meet me and when. I can walk away like the prodigal or Nebuchadnezzar, but then I won’t meet You again until I choose to walk back to where You are waiting to run to meet me.

 
I should expect to be put in situations that will give me the opportunity to choose Your purity in my life. I should also expect these things to be hard for me. We won’t all go through physical pain, but my emotional or spiritual trials are just as significant. God, You know where we need to be refined. Will I surrender to that refining? It’s only when I surrender that You can meet me there. That’s when You make me white, laban in Hebrew. But I have to realize that this kind of cleansing of me takes purging and purging isn’t easy. And I have to understand and accept the purging. I have to step into the wash vat, and let myself be cleansed. Life does that. Even before the first sin, that first choice between the tree of life and the tree of good and evil, was an opportunity for Adam and Eve to choose purity, to choose to remain white, to pass the test. Only now, life is filled with many more opportunities to succeed in purity or to fail. But the truth is, we don’t have to fail, and neither did Adam and Eve.

 
We are tried daily, moment by moment. This is the Hebrew word tsaraph. It’s when things are fused, refined, tested. We get to learn moment by moment that we are not God. We get to learn moment by moment to depend on the One who is, who created us to thrive in Him. Yes, it’s hard. Sometimes it’s so hard we don’t know how to go on. But there, in that moment is the opportunity for purity and whitening and passing the test. We realize, “I can’t do this but I can step forward trusting in You, the One who is able, and I can know, beyond the shadow of any doubt, that You will meet me, here, where I am waiting for You, and You will be everything I need to get through this moment, and the next, and the next…”

 
Which takes me to verse 12 in Daniel. “Blessed is he that waits, and comes to the thousand three hundred and five and thirty days.” “Blessed is he that waits.” What does it mean to wait here? It’s this Hebrew word chakah. It means to adhere, like piercing. Let’s see it in another context. “Therefore the Lord longs to be gracious to you, and therefore He waits on high to have compassion on you. For the Lord is a God of justice; how blessed are all those who long for Him.” (Isaiah 30:18) This word translated here as longing is that same word chakah. It’s about a “state of expectant presence.” There is a yearning for fulfillment. It’s like a child waiting for Christmas. Imagine God yearning to be gracious to us. That helps me to see the prodigal reunion more strongly. This Father was waiting every moment like Christmas morning was coming! He was waiting and expecting.

 
So here is how God is waiting for us and wholeheartedly wanting to bless us, to shower us with all that is Himself. So what’s stopping You, God? If You want it that much, then what’s getting in the way? Is it because You can’t? Absolutely not! Nothing can thwart Your plans. You are sovereign. Then what? Who receives the blessing? Those who long as much for You as You long for us. “Blessed are all they that wait (long) for Him.” Your longing is completed in our longing. You fill the empty who make room for You. You long for us to long for You because then You meet us there and we find You.

 
It’s not about feelings, either. I mean, yes, they are involved, but it’s more than feelings. Chaka is God’s adherence to who He is and to us. Think of that piercing part of the root. He is so adhered to returning us to Him and to His glory and our well-being in Him, that He pierced Himself through because of His longing for us! Do I have that kind of longing for You, Lord? You demonstrated Your “willingness to do whatever is required to bring redemption and rescue to us, including sacrificial death.” (Skip Moen) Does our longing, our chakah convert into that kind of behavior for You? Does my human behavior demonstrate willingness to do whatever it takes to honor and glorify You? When our longings match Yours, You pour Yourself out on us.

 
Am I willing to be pierced for You? Do I long for You as much as You long for me? Am I afraid of being hurt or receiving pain? Am I too ready to forget that You are my strength and my shield and my sword? Have I forgotten that I’m a leper but I don’t have to stay there? Have I forgotten that You called the little children unto You and didn’t hinder them? Am I a child who comes with the excitement of seeing Christmas at its best or do I hang back and lose out or walk away?

 
The steps aren’t easy. They hurt. They change me. They push and shove and rip and mold me into something I wasn’t when I started. But I didn’t start out as pure gold. And I’m not there yet. But every step, every trial, every trouble, every moment, and every response is an opportunity to cling more tightly to You, to long for Your ways, to step into the fire so I can meet You and You can meet where I’m at. Would I be willing to step into the fire and die like Shadrach, Meshach, and Abednego? Why not? Because either way, I would meet with You. Keep working in me, Lord, through every situation and trial, to increase my longing for You and Your ways. May my steps continually bring me closer and closer to You. Thank You for meeting us where we are. There is no God like You!

Oh, To Be Greatly Beloved

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“At the beginning of your supplications a word went forth, and I am come to declare it; for you are greatly beloved; therefore look into the word, and understand the vision.” (Daniel 9:23)

 
Can you imagine God sending Gabriel, an angel who stands before Him waiting for His command, coming to you and telling you that God has heard your prayers and made a declaration according to them and, to top it all off, that you are greatly beloved? Now I’m going to leave arguments over the prophesy to others today. But I want to examine Daniel’s heart. I want to see what it is that causes God to delight in someone like that.

 

Why? Because I want to be that kind of a person. I want God to experience shear delight in me. Isn’t that what we were created for? Isn’t that part and parcel with glorifying God?
The Westminster Shorter Catechism starts off by asking this question, “What is the chief end of man?” And then it answers, “Man’s chief end is to glorify God, and to enjoy Him forever.” Where did they get this from? Well, you can read Psalm 86, Isaiah 60:21, Romans 11:36, and 1 Corinthians 6:20 and 10:31 to see. But don’t forget to look at the clincher in Revelation 4:11, “You are worthy, O Lord, to receive glory and honor and power: for You have created all things, and for your pleasure they are and were created.” Am I bringing God pleasure with my life? Am I fulfilling my God-given purpose on this earth? Or have I given myself some other foreign purpose? And if I have adopted some foreign purpose for my life, is that really even living at all?

 
I can’t help but think how fully alive Daniel was. He’s lived through at least two kingdoms being overthrown, probably the death of his parents or at least total separation from them and another nation trying to wipe away his identity. But how does he respond? He holds on to his identity, but not with bitterness, and clings to You God and Your ways in a nation where it was anything but easy. But it’s as though he were living for You and living to please You in all he was. He wouldn’t eat what would be unpleasing to You. He wasn’t rude to those around him or why would they find favor in him? Was that a typical Jewish response to Gentiles and overthrowers? That was a God response in a young man or boy who cherished You.

 
He didn’t stop there. As a man, he not only wanted to save his life and that of his Jewish brothers, but cared for the lives of the other “wise” men and trusted You for the interpretation of the king’s dream. But he was not self-confident. He asked his brothers to pray and fast and did likewise because His confidence was in You, the One he delighted in. Even fear of the king’s anger at the outcome of a dream did not hold him back from sharing Your truth.

 
How boldly he stood before Belshazzar when summoned, probably in his 70’s and yet he had not forgotten all that You had done before. He held Belshazzar accountable before You and the people for not remembering and being moved to action by what he knew about You. He was so delighted in You that he cared nothing for the rewards offered by the king.

 
On the other hand, You were so delighted in Daniel that when the kingdom was overthrown, You gave those rewards and more to Daniel anyway. Because of You and his love and honor of You in everything, Daniel’s character stood out in every reign and he was continually chosen as a leader and advisor even to the kings. Which brings me back to this saying, “It is the glory of God to conceal a thing: but the honor of kings is to search out a matter.” (Proverbs 25:2)

 
I can’t help bringing up this verse again and again. What does it mean, especially in context today? I mean, God, You are continually concealing things and giving us, like Daniel and the kings, things we need to search out but that You know the answer to. And maybe that’s the point. It is the glory of God to conceal a thing. You carry the weight of knowing everything and when is the right time to reveal it and who are the right people to reveal it to lest it be like pearls trampled by the swine. But is it really only for kings to search it out? Or do we receive the honor of a king, are we acting like a king ought to act, when we, whoever we are, like Daniel search out every matter according to You and in You? Daniel was not a king and yet he received the glory of a king by kings and from You. Why?

 
Could it be because Daniel delighted in the King of kings? It’s so hard for us to grasp this since we live in a democracy because Your kingdom God is not a democracy. You are King. If Your thumb is up we live, if down, we die. What You say goes, despite what we say. Skip Moen shares, “It is the King’s right and prerogative to involve himself in any aspect of any life under His authority. Furthermore, since God is the King of all the earth, everything belongs to Him. He doesn’t have to prove ownership in a court of law. He cannot be stripped of His property. What He decides to do with His possessions (including you and me) is entirely up to Him. And He holds everyone under His domain accountable for their treatment and stewardship of His resources. There are consequences for refusing to live according to the will of the King. In the days when we are awash in political rhetoric and the promises of leadership, it is well to remember who the King really is. No matter who we choose to lead us, they must answer to Him. So must we for our choosing. If we choose leadership that does not honor Him, we will pay the price. There is only one King, and He is not on the ballot.” And Daniel shows us how to live according to the True King who is not on the world’s ballot.

 
Kings would be wise to search out matters God’s way who conceals and reveals. But it’s not just for kings. We can reap the honor of kings, and especially our King, to live as the kings aren’t living, to love the One the kings aren’t loving, to honor the One the kings ought to honor. Earthly kings and kingdoms are temporary. Come on, look at history. But the True King and His Kingdom are forever. Like Daniel, I better learn how to live under and for Him now. Like Daniel, I want to love and enjoy service under my King all the days of my life.

 
Daniel’s heart was so sensitive to You Lord. He not only thought of himself but of those around him. He lifted up the whole nation and advocated for them, identifying in their sin against You. He set his face unto You. You alone were His source of help and sustenance and answer to the things he didn’t understand. He was serious about hearing from You, so serious he fasted and prayed. He knew You and knew Your word. He sought You out everywhere, looking for Your evidences all around him. There was confusion and shame where You were not, but righteousness with You, and that, or rather You were what he sought. From You and in You were the mercy and forgiveness he sought. He understood that they belonged to You and weren’t just things You gave out. To find them, one must be in relationship with the One who emits mercy and forgiveness because they are part of His essence.

 

Daniel had been doing the job the kings should have done, seeking answers from God. But they weren’t. But since he was, God delighted in his delighting and gave him the answer of kings from Himself, the King of all.  And You send Gabriel to bring the answer to this man who has been spending his life delighting in You, to this man who You hold as beloved. You send this angel named Gabriel from Your presence into his, to share a prophecy. Now, whether that was concerning “Messiah the Prince,” search it out like a true king, I won’t tell you. But the next two times that Gabriel shows up, he’s telling Zacharias that his son will be a forerunner before the Lord, and he tells Mary that her son will be called “the Son of the Most High.”

 
There are a lot of things in our lives that aren’t clear to us, a lot that is concealed before us. If I want to know the truth about it, I need to seek it out from one Source, God alone. I need to stop living like the world and start living like You and loving like You and delighting in You above everything else around me. I need to be willing to sacrifice my comfort in this world, to be comforted by and in You. If You aren’t my most beloved then how can I expect to be Your beloved? We reap what we sow, right? How much of myself am I truly sowing in You? When I think of all that You have sown into people who continually fail You and disregard You, I am amazed and shocked. Because I have been one of those. And yet You love me, and gave Your Christ to return me into Your glory that I might love and serve You again and be loved by You. I guess we’ve always been loved. But it’s maybe greater to be beloved because it’s a reciprocal relationship experienced and treasured by both parties. That’s the kind of relationship Daniel had. And that’s the kind of relationship I want, no matter the cost.