Sheepish Thinking

Standard

Photo credit to http://www.beingwoven.org

 

“For thus says the Lord God; ‘Behold, I, even I, will both search my sheep, and seek them out.’” Ezekiel 34:11

Lord, I just want to see You for who You are and how You are. I mean, if I can’t look at You rightly, how can I respond to You rightly? If I think that my life is about pleasing You, doesn’t that skew my idea of me? Don’t I therefore try to make myself pleasing? And wouldn’t I think that I am more arrived at that then others around me? And then I think I would get an attitude like these shepherds who would trample on the people they should be leading because the pitiful sheep just don’t understand like I do. You know, I could judge people or just be angry with them for not getting it. It seems like that’s what would happen.

But what if my focus was on You and just all about knowing You. Would I judge less because I would realize I am under the scrutiny of the Greatest Judge? Maybe I would remember continually, “Judge not that you be not judged,” if I remembered who I was standing before. What if I was so concerned with remaining in Your presence and being accepted by You, it didn’t matter if anyone else accepted me or approved of me? Would that change my behavior? What if I was so intently focused and drawn by Your love that whether I was loved by others wouldn’t occupy my thoughts, rather, loving others regardless of their returned actions or feelings would be my response? What if being a sheep is all about knowing the shepherd? And what if I can’t be a sheep unless I am of the shepherd?

That’s a little weird, isn’t it? I mean sheep are sheep from the start, right? Well, physical sheep are.  But what about spiritual sheep? I don’t know. Maybe some sheep are really goats thinking that they’re sheep and acting like sheep and eating like sheep and hanging with the sheep but they’re not sheep at all. A sheep is a sheep. It has wool. Goats don’t have wool. The wool is shed to clothe others. Sorry, but sheep are needy and dumb. Goats aren’t. They’re pretty proud and tend to take care of themselves with finding their own food and getting around. They don’t fall on their backs and need to be turned over by a shepherd. They don’t need to be led to green pastures. Both are eaten, sometimes, but when the sheep goes to the slaughter, she goes without a sound. Somehow, I just don’t think we start out as sheep. I think, if we’re honest, we’re more like goats being goats or maybe goats acting like sheep when it suits.

But the truth is that I must know that You Lord, You alone are God. I have to get that as more than a concept in my head. I have to get that as a reality of my life, as a part of me that inhabits everything I do and think. Psalm 100:3 reminds me that You made us. You made everything, every last particle and ability that consists in my being. I didn’t do it. You created us to be Yours. That’s reality. But the lie is that we can be our own, that we can choose to be sheep or goats. But we weren’t made to be goats. We were made to be Your sheep, glorifying You by being the sheep of Your pasture.

What’s the problem then. David hits upon it in Psalm 95:7,8. “Today if you will hear His voice, harden not your heart…” Today, this very day, and every day, and every moment, I must listen and follow Your voice, the voice of the Shepherd with all of my being. That’s what sheep do, not goats.

Maybe we’re too busy wanting to be shepherds, but I’m thinking that a shepherd in God’s flock can’t be a shepherd if he isn’t a real sheep first. How can you lead sheep if you don’t know sheep? Ezekiel 34 is beautiful. It’s all about shepherds and sheep according to God’s view. Well, it’s about shepherds not being shepherds and about the Shepherd of shepherds who was to come and has come. But here we see shepherds who were shepherding for themselves and their gain and not shepherding in God. They were busy exploiting the sheep instead of feeding the sheep. There’s lots of ways to exploit the flock if your focus isn’t on the One who created the flock. If you start to think you are in charge of the flock, well, you tend to not care so much about the sick and weak or the broken or the lost or driven away. If you care more about your image, you won’t care so much about the sheep. And if you don’t care about the sheep, well frankly, you’re not a shepherd.

Here’s the beauty of Ezekiel 34 to me. God cares about every sheep. He is angry when those who ought to be shepherding them with His same care, don’t. He cares about His sheep. He loves them. They are His. He is a God who delivers His sheep. He searches for each and every one. He seeks them out. Listen, this is God we are talking about. When earthly shepherds fail, He does not! There is no where that a sheep can be, whether he has wandered or been driven away, that God cannot find him and gather him back to Himself! He can bring us back!

Where does He bring us back? Where is this pasture? Is it heaven? No! It is Him. Some day it will be a place with Him but now it is wherever we are with Him. You will feed us continually and never exploit us. You will give us peace so we can lie down. Hear these beautiful words again to Israel and to all lost sheep outside the fold, “I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick.” (Ezekiel 34:16)

This just hits home so much. I understand the way that God truly seeks us out when no one else is. I think of when I was just a new believer and entered college. I didn’t mean to stray, but I had no shepherd to help me stay in the flock. I was on my own. And I followed the goats in lots of ways. I didn’t even realize I was a being a goat. But I certainly wasn’t living like a sheep. In all my four years, hardly any shepherds approached me. But God did not let me go. In my fourth year I heard His still quiet voice remind me, “This isn’t who I created you to be.” That’s what it took. That’s all. My Shepherd, seeking me out, Imagine that. Here I was, this “saved” sheep wondering off. I should have known better but I didn’t. But my real Shepherd wasn’t judging me or forgetting me or writing me off. My real Shepherd wasn’t too busy to think about me. I was on His heart. In one sense, He didn’t ever have to come to me. He doesn’t have to do anything for me. But He does and He chooses to come. This God who chooses to be my Shepherd is above anything I can imagine.

But on the other hand, I have to remember, it’s not just about me and it’s about something bigger than me. It’s about Your glory, God. It glorifies You to redeem me and to bring me back into Your fold and to wash me white as snow so that I will shine forth Your glory in You. It’s not a me thing because this little sheep is so special. It’s a God thing because You are so overwhelmingly wonderful and full of grace and love and glory and righteousness and so much more than I can ever totally fathom. Just the wonder of You thinking and acting this way is worthy of awe.

What kind of god searches for lost sheep? My God. The true God. The only God. What kind of god would send a baby to become the savior of the world? My God. Jesus came to draw back the lost sheep of Israel first, but He also came to lead back the other sheep not of that fold so they would all be of one fold. He is a God who looks at the multitudes and is moved with compassion on them because they are scattered and have no real shepherd. (Matthew 9:3, Mark 6:34) He is the kind of God who would search out one, just that one sheep who needs to be found, like me, or like you wherever you are. And then He’s the kind of God who will rejoice over you.

But I have to respond. Am I listening to my Shepherd’s voice? Do I hear and follow and obey? Am I letting him lead me or am I choosing my own way like a goat? Am I dependent upon Him? Am I spending so much time in His presence that I know His voice? There may be great shepherds of the church around me, great mentors who love me, but are my ears and heart tuned in most closely to my lead Shepherd’s voice and will? After all, Jesus said, “I am the door of the sheep… I am the good Shepherd: the good Shepherd gives His life for the sheep…I am the good Shepherd, and know my sheep, and am known of mine. As the Father knows me, even so I know the Father: and I lay down My life for the sheep. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear My voice; and there shall be one fold, and one Shepherd…My sheep hear My voice, and I know them, and they follow me.”

Whose voice am I listening to? Do I know Your voice above all the rest? Whose voice am I following? Am I following You? If I am following You, am I truly feeding Your sheep as You would feed Your sheep? How am I caring for them? Like You? I suppose, the extent to which I care for others will display the extent to which I understand Your shepherding of me. May I fully live in the power and care of Your shepherding presence so that I may extend that power and care to others. May Your fold grow and grow as we journey out together to those who have been scattered like I was. I want them to know that they are not alone and they are not forgotten. I want to share the heart of the Shepherd for them.  I want every sheep to know that if they’ve fallen on their back and can’t get up, Jesus is here to set them on their feet better than before.

Advertisements

You Can’t Fake God Culture

Standard

Photo credit to someone on the internet.

 

“And I said to them, ‘Cast away the detestable things your eyes feast on, every one of you, and do not defile yourselves with the idols of Egypt; I am the Lord your God.’” Ezekiel 20:7

So here come the elders to “inquire of the Lord” by coming before Ezekiel. They sit down with him to “seek” God. It’s this Hebrew word darash. It means “to search,” “to seek,” “to examine,” and “to investigate.” God says, in Jeremiah 29:13-14, “And you shall seek Me, and find Me, when you shall search for Me with all your heart. And I will be found of you…” And that is great news. But something is not right here.

What’s not right? The elders have come to inquire, but God “will not be inquired of” by them. Didn’t You say that if people would seek You, they would find You? But how can they find You if You don’t let them seek You? Or was something missing here? Does everyone who looks, find? Or is there something about our looking that determines the fruitfulness of our finding?

You actually established a condition in Jeremiah. Let me flip flop it. When you shall search for Me with all your heart, then you shall seek Me, and find Me, and I will be found of you…Were these elders searching for You with all their heart? Remember, heart or lebab, isn’t just that mushy-feely thing that pumps blood and oozes out emotions. In Hebrew thinking it’s that part of us that feels, thinks, and wills. Therefore it’s the determiner of our actions and the truth of our actions. God knows our hearts, those desperately wicked things that we think are so clean and tidy, that we sit before Ezekiel like we’re all that, seeking God’s interests, when our lives have been anything but about God. And the truth is that God won’t let us fake our seeking Him.

God knows what is in our hearts and on our minds and the way our will is leaning, whether towards His will or not. He sees the secret rebellion that others may miss. He knows what our eyes are focused on, where our heart’s allegiance lies, how truly dirty we’ve made ourselves, and what we really worship. That’s why He alone can say, “Cast away every one of you the abominations of your eyes, and stop defiling yourselves with all these idols around you. I am the Lord your God. It’s Me. Know Me. Acknowledge Me. Stop faking it.”

See, the eye is from the Hebrew word ayin. It’s thought of as a fountain, a fountain that can flow with life or death. We can choose to have or be an evil eye or a good eye. I can be stingy or giving. I can be evil or good. I can choose my own way or God’s. That’s a dangerous thing if we choose wrongly. You would think the choice would be easy. I mean, who wouldn’t choose generosity, or goodness, or God, right? Well, obviously not the elders and obviously not me all the time either.

Do I think I don’t need this warning? Do I not have to be careful of the abominations of my own eyes? What things that are shiqquts- disgusting and filthy and idolatrous to You Lord, am I focusing my attention on? Oh, I’m not looking at bad stuff. I don’t do pornographic stuff. Well that’s good. But what I see about God and what I see God doing, do I really see and understand and obey? Because that’s a part of Hebrew seeing. A good eye is one that sees and acts appropriately on what they see. It’s the spiritual light of God flowing through our lives. Is it? Or is darkness flowing from me instead? Am I relying on my own strength or am I relying on the power of the Holy Spirit to allow me to see and understand and know and act upon what I behold of the radiance of Your presence? Or do I just sit before You with my inquiries designed after my own desires and plans? There’s a big difference.

It’s so easy to place the blame on God. But these elders had eyes to see. Their hearts led them to choose their paths. It was a matter of will, only it wasn’t truly Your will they were seeking. Their hearts weren’t panting after You like the deer pants for water. They wanted Your benefits but weren’t surrendered to You in the first place. They wanted Your benefits but weren’t devoted to the ways of the Beneficial One. They didn’t want to pay the price to be wholly Yours. They had things they didn’t want to let go of. They chose to hold them closer than You.

It’s a lack of humility.  It’s thinking that I can tell You, God, my Creator, what to do. It’s loosing touch with reality.  It’s coming to You like it’s our little pow-wow time and I’m Your equal. Well, I’m not. In all reality, I need You, I desperately need You. I need You because it’s so easy for my good eye to be taken over by my evil eye and for me to become a slave to sin instead of to You and get caught up in the evil impulse without even realizing it. Rashi said, “The heart and the eyes are the spies of the body: they lead a person to transgress; the eyes see, the heart covets, and the body transgresses.” Yes, even I need to be wary of the abominations, the detestable things of my own eyes.

So, now that I see that, do I really understand Your desire? Just a little earlier in Ezekiel 20 You let them know how they had fallen. You remind them and us of Leviticus 18:26, “But you shall keep My statutes and my rules and do none of these abominations, either the native or the stranger who sojourns among you.” This is not some new idea here. You warned against this antithesis to Your worship, this disgustingness that we could fill our lives with, this rebellion against You and our created purpose. What didn’t the Israelites understand? What didn’t they see? What don’t I see? Do I not understand what an abomination is? Do I not understand what idolatry is? What about them? What excuse do any of us have to not see and know and understand?

This is bad stuff. I better get it or it will be the ruin and death of me and those around me. Let’s look more at God’s words to Ezekiel. “But the house of Israel rebelled against Me in the wilderness: they didn’t walk in my statutes but rejected my rules, by which, if a person does them, he shall live; and my Sabbaths they greatly profaned…because they rejected my rules and did not walk in my statutes, and profaned my Sabbaths; for their heart went after their idols…I am the Lord your God; walk in my statutes, and be careful to obey My rules, and keep My Sabbaths holy that they may be a sign between Me and you, that you may know that I am the Lord your God.” Later God says the problem was “their eyes were after their fathers idols.” See, their eyes weren’t really on God. Where are mine really? Let’s stop and think about whether they really had a right after all this, to come and sit before God and ask Him what they wanted? Really? Because in verse 31, this is how they were busy living their lives: “For when you offer your gifts, when you make your sons to pass through the fire, you pollute yourselves with all your idols, even unto this day: and shall I be inquired of by you, O house of Israel? As I live, says the Lord God, I will not be inquired of by you.” Come on, can I really run around and offer my children as burnt sacrifices before Molech and then come sit down before You? Who am I kidding? Where is my heart? It’s where my actions and thoughts are.

Now, don’t give me that lousy excuse that God’s rules and regulations are too hard and too many. Because the word for rules here is mishpat. And it’s not about something that governs our conduct. It’s not some enforceable measure over our behavior. It’s not something I do because some authority, God in this instance, makes me do it or else. God’s rules are about “exemplars.” This is the way that people live who are a part of God, a part of His culture. It’s why I can expect certain things of my Filipino friends, because their culture is so deep and important to them. Do you think someone has to make them be or act Filipino? Are you kidding me? They are so proud to be Filipino because of the beauty of their culture. Who has to force them to be Filipino, to be who they are? Are you really going to tell me, that if I realize who I am in Christ, God will have to force me to act like His? You have to be kidding!

Mishpat or rules here aren’t about morality. It’s about the character of God and life of God in Christ in us. Remember, God said, “As I live…” He is alive and His character and all that He is and does lives on and He designed it to live on in and through us, His created masterpieces. If I am in the culture of God, I act like God. If am in the culture of Christ, I act like Christ because I am His. His values become my values. What He embraces, I embrace. His behavior becomes my behavior. My life demonstrates my values. My God does not have to regulate my behavior if I value Him.

But abominations are those things that are offensive to the culture. I mean, if you are outside the culture, it won’t look offensive to you, but if you’re inside the culture it will. See, God defines our culture in Him. It’s His culture first. And He determines what is an abomination within His culture and community. If we can’t see that, our own choices will punish us and we’ll condemn ourselves.

Just look around us in the culture of this world. It’s so different than God’s culture. God asks again, through Jeremiah, “Will you steal, murder, commit adultery, swear falsely, burn incense to Ba’al, and go after other gods that you have not known, and then come and stand before Me in this house, which is called by My name, and say ‘We are delivered!’- only to go on doing all these abominations?” Maybe we need to be careful of what we’re trusting in. Maybe there are more of us trusting in words instead of trusting in God. Maybe there are more of us who need to come to God on Your terms instead of on ours or the worlds and maybe then, once we start searching for the truth in You with all our heart, soul, mind, strength, and will, we’ll finally really find You and be found by You. Maybe it’s time to want Your culture no matter the cost so that we can really find You. Because there is no deliverance and no salvation in anyone else or anywhere else. Outside of Your culture, outside of You it’s all empty words with no meat. Salvation is a “dynamic relation” (Skip Moen) and if I haven’t got that dynamic relation that’s lived out in You overflowing culture through me, I haven’t got anything at all.

Oh, To Be Greatly Beloved

Standard

“At the beginning of your supplications a word went forth, and I am come to declare it; for you are greatly beloved; therefore look into the word, and understand the vision.” (Daniel 9:23)

 
Can you imagine God sending Gabriel, an angel who stands before Him waiting for His command, coming to you and telling you that God has heard your prayers and made a declaration according to them and, to top it all off, that you are greatly beloved? Now I’m going to leave arguments over the prophesy to others today. But I want to examine Daniel’s heart. I want to see what it is that causes God to delight in someone like that.

 

Why? Because I want to be that kind of a person. I want God to experience shear delight in me. Isn’t that what we were created for? Isn’t that part and parcel with glorifying God?
The Westminster Shorter Catechism starts off by asking this question, “What is the chief end of man?” And then it answers, “Man’s chief end is to glorify God, and to enjoy Him forever.” Where did they get this from? Well, you can read Psalm 86, Isaiah 60:21, Romans 11:36, and 1 Corinthians 6:20 and 10:31 to see. But don’t forget to look at the clincher in Revelation 4:11, “You are worthy, O Lord, to receive glory and honor and power: for You have created all things, and for your pleasure they are and were created.” Am I bringing God pleasure with my life? Am I fulfilling my God-given purpose on this earth? Or have I given myself some other foreign purpose? And if I have adopted some foreign purpose for my life, is that really even living at all?

 
I can’t help but think how fully alive Daniel was. He’s lived through at least two kingdoms being overthrown, probably the death of his parents or at least total separation from them and another nation trying to wipe away his identity. But how does he respond? He holds on to his identity, but not with bitterness, and clings to You God and Your ways in a nation where it was anything but easy. But it’s as though he were living for You and living to please You in all he was. He wouldn’t eat what would be unpleasing to You. He wasn’t rude to those around him or why would they find favor in him? Was that a typical Jewish response to Gentiles and overthrowers? That was a God response in a young man or boy who cherished You.

 
He didn’t stop there. As a man, he not only wanted to save his life and that of his Jewish brothers, but cared for the lives of the other “wise” men and trusted You for the interpretation of the king’s dream. But he was not self-confident. He asked his brothers to pray and fast and did likewise because His confidence was in You, the One he delighted in. Even fear of the king’s anger at the outcome of a dream did not hold him back from sharing Your truth.

 
How boldly he stood before Belshazzar when summoned, probably in his 70’s and yet he had not forgotten all that You had done before. He held Belshazzar accountable before You and the people for not remembering and being moved to action by what he knew about You. He was so delighted in You that he cared nothing for the rewards offered by the king.

 
On the other hand, You were so delighted in Daniel that when the kingdom was overthrown, You gave those rewards and more to Daniel anyway. Because of You and his love and honor of You in everything, Daniel’s character stood out in every reign and he was continually chosen as a leader and advisor even to the kings. Which brings me back to this saying, “It is the glory of God to conceal a thing: but the honor of kings is to search out a matter.” (Proverbs 25:2)

 
I can’t help bringing up this verse again and again. What does it mean, especially in context today? I mean, God, You are continually concealing things and giving us, like Daniel and the kings, things we need to search out but that You know the answer to. And maybe that’s the point. It is the glory of God to conceal a thing. You carry the weight of knowing everything and when is the right time to reveal it and who are the right people to reveal it to lest it be like pearls trampled by the swine. But is it really only for kings to search it out? Or do we receive the honor of a king, are we acting like a king ought to act, when we, whoever we are, like Daniel search out every matter according to You and in You? Daniel was not a king and yet he received the glory of a king by kings and from You. Why?

 
Could it be because Daniel delighted in the King of kings? It’s so hard for us to grasp this since we live in a democracy because Your kingdom God is not a democracy. You are King. If Your thumb is up we live, if down, we die. What You say goes, despite what we say. Skip Moen shares, “It is the King’s right and prerogative to involve himself in any aspect of any life under His authority. Furthermore, since God is the King of all the earth, everything belongs to Him. He doesn’t have to prove ownership in a court of law. He cannot be stripped of His property. What He decides to do with His possessions (including you and me) is entirely up to Him. And He holds everyone under His domain accountable for their treatment and stewardship of His resources. There are consequences for refusing to live according to the will of the King. In the days when we are awash in political rhetoric and the promises of leadership, it is well to remember who the King really is. No matter who we choose to lead us, they must answer to Him. So must we for our choosing. If we choose leadership that does not honor Him, we will pay the price. There is only one King, and He is not on the ballot.” And Daniel shows us how to live according to the True King who is not on the world’s ballot.

 
Kings would be wise to search out matters God’s way who conceals and reveals. But it’s not just for kings. We can reap the honor of kings, and especially our King, to live as the kings aren’t living, to love the One the kings aren’t loving, to honor the One the kings ought to honor. Earthly kings and kingdoms are temporary. Come on, look at history. But the True King and His Kingdom are forever. Like Daniel, I better learn how to live under and for Him now. Like Daniel, I want to love and enjoy service under my King all the days of my life.

 
Daniel’s heart was so sensitive to You Lord. He not only thought of himself but of those around him. He lifted up the whole nation and advocated for them, identifying in their sin against You. He set his face unto You. You alone were His source of help and sustenance and answer to the things he didn’t understand. He was serious about hearing from You, so serious he fasted and prayed. He knew You and knew Your word. He sought You out everywhere, looking for Your evidences all around him. There was confusion and shame where You were not, but righteousness with You, and that, or rather You were what he sought. From You and in You were the mercy and forgiveness he sought. He understood that they belonged to You and weren’t just things You gave out. To find them, one must be in relationship with the One who emits mercy and forgiveness because they are part of His essence.

 

Daniel had been doing the job the kings should have done, seeking answers from God. But they weren’t. But since he was, God delighted in his delighting and gave him the answer of kings from Himself, the King of all.  And You send Gabriel to bring the answer to this man who has been spending his life delighting in You, to this man who You hold as beloved. You send this angel named Gabriel from Your presence into his, to share a prophecy. Now, whether that was concerning “Messiah the Prince,” search it out like a true king, I won’t tell you. But the next two times that Gabriel shows up, he’s telling Zacharias that his son will be a forerunner before the Lord, and he tells Mary that her son will be called “the Son of the Most High.”

 
There are a lot of things in our lives that aren’t clear to us, a lot that is concealed before us. If I want to know the truth about it, I need to seek it out from one Source, God alone. I need to stop living like the world and start living like You and loving like You and delighting in You above everything else around me. I need to be willing to sacrifice my comfort in this world, to be comforted by and in You. If You aren’t my most beloved then how can I expect to be Your beloved? We reap what we sow, right? How much of myself am I truly sowing in You? When I think of all that You have sown into people who continually fail You and disregard You, I am amazed and shocked. Because I have been one of those. And yet You love me, and gave Your Christ to return me into Your glory that I might love and serve You again and be loved by You. I guess we’ve always been loved. But it’s maybe greater to be beloved because it’s a reciprocal relationship experienced and treasured by both parties. That’s the kind of relationship Daniel had. And that’s the kind of relationship I want, no matter the cost.

Finding God

Standard

“He has done this so that they would look for God, somehow reach for Him, and find Him.  In fact, He is never far from any one of us.  Certainly, we live, move, and exist because of Him.  As some of your poets have said, ‘We are God’s children.'”  Acts 17:27-28 God’s Word translation.

Who has done what?  You, God, did something so that people would look for You, reach You, and find You.  That’s amazing!  I want to look at what You did.

Well, it started with You making the universe and everything in it.  Paul rehashed that in verse 24 briefly.  But I can go back to Genesis and read all about it.  So that makes You the Lord, the Ruler, the Authority, over heaven and earth.  And as it’s Creator, You are bigger than what You created, so it’s not like we can contain You in any created thing.  It’s also not like any created thing can meet Your needs or that You need any created thing to meet any of Your needs.  Obviously You could have existed without us, because You were existing without all these things You created before You created them.

So You created us, people, and gave us life, the very breath we breathe and everything that we have is given to us by You.  It started with one man and somehow You brought forth from him every nation on the earth.  Hmm.  That makes us all related by blood.  That’s something to think about.  You even established seasons and where individual men would live.  So now that I know that You did this, why would You do this?

Why would You place the Jews or the Greeks or the Romans or the Medes, or the Persians where You did and when You did?  Why would you place the Americans, or Philippinos, or Africans, or Malaysians where You have and when You have?  Why would You place El Shabaab, or ISIS, or Christians where You have and when You have?  Why would You allow 147  students to attend a college in Kenya where they would lose their lives because of their affiliation with You?  Why would You place former Muslims in strategic places to educate the world in the Truth?  Paul gives us the answer.

“He has done this so that they would look for God, somehow reach for Him, and find Him.”  Dark doesn’t know what light is until it’s exposed to it.  When light steps in, darkness must run.  Every person of every tribe and nation, is being exposed to the Truth.  It’s Your desire that every one of us look for You.  That’s where it must start.  But sometimes we are so busy following traditions that we never stop to think about whether they are true or not.  That effects those of us who call ourselves believers just as much as those who believe in something else.  It’s all about searching.

But what are we searching for?  Are we really searching for the truth or are we searching for something that just satisfies our whims?  Because God is designing our lives around looking for Him, the real Him.  He wants us to look for Him so personally and intently that  we somehow stumble upon actually reaching for Him.  This is when the searching for other things to satisfy us ends and only He will do.  And when we get that close to Him, that’s when He allows Himself to be found by us.  And the truth is that He was never far away.  He’s always been waiting for us to turn to Him in truth and wholehearted need.

Because the truth of the matter is that no matter what nation I come from and no matter what religion I adhere to, I live, move, and exist solely because of You, Lord.  The sad thing is to give credit to another or to not even be concerned about giving credit at all.  Yet everything You have ordered around us shouts out the truth of You.  The question is, “What will I do with that truth?”

Paul didn’t treat the Athenians like they were unintelligent babes.  Neither does God treat us as such.  He said there was a time when God overlooked man’s ignorance, his not knowing any better.  But no more.  Now “He commands everyone everywhere to turn to Him and change the way they think and act.  He has set a day when He is going to judge the world with justice, and He will use a man He has appointed (Jesus) to do this.  God has given proof to everyone that He will do this by bringing that man back to life.”  (Acts 17:30-31)

  

The day that Paul shared that in Athens, some mocked him.  They thought it was crazy for him to be talking about someone resurrecting from the dead.  Some put him off and said they’d listen to more later.  So Paul honored their attitudes and went out.  But some men joined him and believed.  But they didn’t just join him.  It wasn’t like they thought Paul was cool and they liked his message and they became a groupy.  The word for join, is “kollao,” and it means to glue, to stick, to cleave, to join yourself, to keep company that closely.  See, these men and women, they were the ones really, I mean really searching.  They were wanting to know the truth.  And because they were searching for it, they heard it.  And because they were really searching, then they wanted to reach out and handle it.  And they weren’t going to leave until they could hold it for themselves.  And that’s the attitude and actions that You bless and reward with finding You.

How glued to Jesus am I?  How glued to those who know Him am I?  Am I so glued that other people see the truth that they are looking for?  Does it make them want to “stick” around for more?  I wrote a story, an allegory, and shared it with my kids when they were little.  I thought it was a salvation allegory but after joining with God on mission, it took on a whole new aspect.  Because those people that led me to draw near to You, well, they became what I call Fire People.  And the thing is, that Paul was one of those Fire People.  And I bet that Dionysius and Damaris became Fire People and other people came to stick to You because of Your influence in them.  But that’s just it.  No matter who You use, it’s always You that reaches out and finds us and accepts our outstretched hands and hearts and draws us into Yourself and binds us with You and Yours.

Yes, this is why things are the way they are.  This is why things happen.  It’s always to draw us near to You.  To get us to look for You and search for You with all our hearts and all our beings.  Because once we have You, we have everything we need no matter what is going on around us.