You Can’t Fake God Culture

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Photo credit to someone on the internet.

 

“And I said to them, ‘Cast away the detestable things your eyes feast on, every one of you, and do not defile yourselves with the idols of Egypt; I am the Lord your God.’” Ezekiel 20:7

So here come the elders to “inquire of the Lord” by coming before Ezekiel. They sit down with him to “seek” God. It’s this Hebrew word darash. It means “to search,” “to seek,” “to examine,” and “to investigate.” God says, in Jeremiah 29:13-14, “And you shall seek Me, and find Me, when you shall search for Me with all your heart. And I will be found of you…” And that is great news. But something is not right here.

What’s not right? The elders have come to inquire, but God “will not be inquired of” by them. Didn’t You say that if people would seek You, they would find You? But how can they find You if You don’t let them seek You? Or was something missing here? Does everyone who looks, find? Or is there something about our looking that determines the fruitfulness of our finding?

You actually established a condition in Jeremiah. Let me flip flop it. When you shall search for Me with all your heart, then you shall seek Me, and find Me, and I will be found of you…Were these elders searching for You with all their heart? Remember, heart or lebab, isn’t just that mushy-feely thing that pumps blood and oozes out emotions. In Hebrew thinking it’s that part of us that feels, thinks, and wills. Therefore it’s the determiner of our actions and the truth of our actions. God knows our hearts, those desperately wicked things that we think are so clean and tidy, that we sit before Ezekiel like we’re all that, seeking God’s interests, when our lives have been anything but about God. And the truth is that God won’t let us fake our seeking Him.

God knows what is in our hearts and on our minds and the way our will is leaning, whether towards His will or not. He sees the secret rebellion that others may miss. He knows what our eyes are focused on, where our heart’s allegiance lies, how truly dirty we’ve made ourselves, and what we really worship. That’s why He alone can say, “Cast away every one of you the abominations of your eyes, and stop defiling yourselves with all these idols around you. I am the Lord your God. It’s Me. Know Me. Acknowledge Me. Stop faking it.”

See, the eye is from the Hebrew word ayin. It’s thought of as a fountain, a fountain that can flow with life or death. We can choose to have or be an evil eye or a good eye. I can be stingy or giving. I can be evil or good. I can choose my own way or God’s. That’s a dangerous thing if we choose wrongly. You would think the choice would be easy. I mean, who wouldn’t choose generosity, or goodness, or God, right? Well, obviously not the elders and obviously not me all the time either.

Do I think I don’t need this warning? Do I not have to be careful of the abominations of my own eyes? What things that are shiqquts- disgusting and filthy and idolatrous to You Lord, am I focusing my attention on? Oh, I’m not looking at bad stuff. I don’t do pornographic stuff. Well that’s good. But what I see about God and what I see God doing, do I really see and understand and obey? Because that’s a part of Hebrew seeing. A good eye is one that sees and acts appropriately on what they see. It’s the spiritual light of God flowing through our lives. Is it? Or is darkness flowing from me instead? Am I relying on my own strength or am I relying on the power of the Holy Spirit to allow me to see and understand and know and act upon what I behold of the radiance of Your presence? Or do I just sit before You with my inquiries designed after my own desires and plans? There’s a big difference.

It’s so easy to place the blame on God. But these elders had eyes to see. Their hearts led them to choose their paths. It was a matter of will, only it wasn’t truly Your will they were seeking. Their hearts weren’t panting after You like the deer pants for water. They wanted Your benefits but weren’t surrendered to You in the first place. They wanted Your benefits but weren’t devoted to the ways of the Beneficial One. They didn’t want to pay the price to be wholly Yours. They had things they didn’t want to let go of. They chose to hold them closer than You.

It’s a lack of humility.  It’s thinking that I can tell You, God, my Creator, what to do. It’s loosing touch with reality.  It’s coming to You like it’s our little pow-wow time and I’m Your equal. Well, I’m not. In all reality, I need You, I desperately need You. I need You because it’s so easy for my good eye to be taken over by my evil eye and for me to become a slave to sin instead of to You and get caught up in the evil impulse without even realizing it. Rashi said, “The heart and the eyes are the spies of the body: they lead a person to transgress; the eyes see, the heart covets, and the body transgresses.” Yes, even I need to be wary of the abominations, the detestable things of my own eyes.

So, now that I see that, do I really understand Your desire? Just a little earlier in Ezekiel 20 You let them know how they had fallen. You remind them and us of Leviticus 18:26, “But you shall keep My statutes and my rules and do none of these abominations, either the native or the stranger who sojourns among you.” This is not some new idea here. You warned against this antithesis to Your worship, this disgustingness that we could fill our lives with, this rebellion against You and our created purpose. What didn’t the Israelites understand? What didn’t they see? What don’t I see? Do I not understand what an abomination is? Do I not understand what idolatry is? What about them? What excuse do any of us have to not see and know and understand?

This is bad stuff. I better get it or it will be the ruin and death of me and those around me. Let’s look more at God’s words to Ezekiel. “But the house of Israel rebelled against Me in the wilderness: they didn’t walk in my statutes but rejected my rules, by which, if a person does them, he shall live; and my Sabbaths they greatly profaned…because they rejected my rules and did not walk in my statutes, and profaned my Sabbaths; for their heart went after their idols…I am the Lord your God; walk in my statutes, and be careful to obey My rules, and keep My Sabbaths holy that they may be a sign between Me and you, that you may know that I am the Lord your God.” Later God says the problem was “their eyes were after their fathers idols.” See, their eyes weren’t really on God. Where are mine really? Let’s stop and think about whether they really had a right after all this, to come and sit before God and ask Him what they wanted? Really? Because in verse 31, this is how they were busy living their lives: “For when you offer your gifts, when you make your sons to pass through the fire, you pollute yourselves with all your idols, even unto this day: and shall I be inquired of by you, O house of Israel? As I live, says the Lord God, I will not be inquired of by you.” Come on, can I really run around and offer my children as burnt sacrifices before Molech and then come sit down before You? Who am I kidding? Where is my heart? It’s where my actions and thoughts are.

Now, don’t give me that lousy excuse that God’s rules and regulations are too hard and too many. Because the word for rules here is mishpat. And it’s not about something that governs our conduct. It’s not some enforceable measure over our behavior. It’s not something I do because some authority, God in this instance, makes me do it or else. God’s rules are about “exemplars.” This is the way that people live who are a part of God, a part of His culture. It’s why I can expect certain things of my Filipino friends, because their culture is so deep and important to them. Do you think someone has to make them be or act Filipino? Are you kidding me? They are so proud to be Filipino because of the beauty of their culture. Who has to force them to be Filipino, to be who they are? Are you really going to tell me, that if I realize who I am in Christ, God will have to force me to act like His? You have to be kidding!

Mishpat or rules here aren’t about morality. It’s about the character of God and life of God in Christ in us. Remember, God said, “As I live…” He is alive and His character and all that He is and does lives on and He designed it to live on in and through us, His created masterpieces. If I am in the culture of God, I act like God. If am in the culture of Christ, I act like Christ because I am His. His values become my values. What He embraces, I embrace. His behavior becomes my behavior. My life demonstrates my values. My God does not have to regulate my behavior if I value Him.

But abominations are those things that are offensive to the culture. I mean, if you are outside the culture, it won’t look offensive to you, but if you’re inside the culture it will. See, God defines our culture in Him. It’s His culture first. And He determines what is an abomination within His culture and community. If we can’t see that, our own choices will punish us and we’ll condemn ourselves.

Just look around us in the culture of this world. It’s so different than God’s culture. God asks again, through Jeremiah, “Will you steal, murder, commit adultery, swear falsely, burn incense to Ba’al, and go after other gods that you have not known, and then come and stand before Me in this house, which is called by My name, and say ‘We are delivered!’- only to go on doing all these abominations?” Maybe we need to be careful of what we’re trusting in. Maybe there are more of us trusting in words instead of trusting in God. Maybe there are more of us who need to come to God on Your terms instead of on ours or the worlds and maybe then, once we start searching for the truth in You with all our heart, soul, mind, strength, and will, we’ll finally really find You and be found by You. Maybe it’s time to want Your culture no matter the cost so that we can really find You. Because there is no deliverance and no salvation in anyone else or anywhere else. Outside of Your culture, outside of You it’s all empty words with no meat. Salvation is a “dynamic relation” (Skip Moen) and if I haven’t got that dynamic relation that’s lived out in You overflowing culture through me, I haven’t got anything at all.

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It All Boils Down to This

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Photo credit to simplyrecipes.com

 

“For thus says the Lord God, ‘I will deal with you as you have done, you who have despised the oath in breaking the covenant, yet I will remember My covenant with you in the days of your youth, and I will establish for you an everlasting covenant.’” (Ezekiel 16:59,60)

 
Can something be wonderfully amazing and astonishingly sad at the same time? This is. I mean, here we have You God, that chose this nation out of nowhere and made something special out of her. Who was Israel? Really, she was a person taken out of Canaan. Historically, Abram was from Ur. There was no Israel yet. There were just people going their own way, worshiping everyone but the real God who created them. But You chose to make Yourself known to Abram and make a people who was not into a people who was.

 
This begins as such a beautiful story. This baby born and left there to die in the wilderness but You, God, saw and had pity and compassion. Where others abhorred the baby, You loved her. You not only said, “Live!” but You took her in and gave her life. Because of You she flourished and grew tall and beautiful. You entered into covenant with her and made her Yours. You cleansed her and anointed her. You clothed her in fine clothes. You adorned her with fine jewelry and a crown on her head. But instead of trusting in the one who rescued her, she trusted in her self. And her life was spent on her self and pleasing others. She became worse than a prostitute. The covenant meant nothing to her. It was so bad that she even offered her children as sacrifices.

 
Now, how is that for an amazing story turning sour and becoming astoundingly sad? How do any of us get from nothing to something like that and then forget who brought us there? How is it so easy to be a covenant breaker? How is it so easy to forget our own helplessness and lack of sufficiency? How is it so easy to lose sight of the gift of love and compassion that God has shown us? Do we not even think?

 
Here’s the danger, that I read this story and think how terrible that was of Israel. How could Israel be so blind? And the danger is to think that I’m any better. It’s a dangerous thing if I don’t place myself in her place and make sure that I’m not thinking too highly of myself, that I’m not trying to manipulate things to my way, that I haven’t forgotten where love first came from.

 
I run the same possibility of deadly thinking as Israel. I can get off Your track and onto my own and pervert everything so easily the minute I stop remembering everything You have done in and for me. Because I was just as naked and bare and wallowing in my own blood. And since my heart is deceitful and desperately wicked, I can run the same danger of building vaulted chambers for myself and making lofty places for myself.

 
I don’t even have to run out and be unfaithful with another man or woman to do that. There is a war on and it’s a spiritual war inside of me. And this spiritual war will exhibit itself physically in my life. Yeah, I walk in this body of flesh, but the struggle is deeper. The struggle is divine, just like it was for Israel. And there are strongholds that must be overcome. Ignoring them or thinking they aren’t there isn’t the answer.

 
And what in the world is a stronghold? It’s from ochuroma in Greek and describes a strong military installation, a bastion, or a fortified place. And the truth is that God alone ought to be my stronghold. But the problem with me as a human is that I tend to impose my confidence in my self or other things. The truth is that I have conquering abilities in God that don’t exist in me without You. I need to pull down that falsely imposed confidence so brutally that I cast down even the slightest imaginings, or thought, or knowledge that lifts itself up contrary to God. I need to treat those thoughts and ideas as though they are my enemy, for they truly are, and destroy them with fierce retaliation. Israel didn’t do that. She let her thoughts captivate her until they took her captive. I don’t want to be like that.

 
C.H. Surgeon said, “Unless the Spirit of God be upon us, we have no might from within and no means from without to rely upon. Wait upon the Lord, beloved, and seek strength from Him alone. There cannot come out of you what has not been put into you. You must receive and then give out…Oh! May God send us poverty; may God send us lack of means, and take away our power of speech if it must be, and help us only to stammer if we may only thus get the blessing. Oh! I rave to be useful to souls, and all the rest may go where it will.” Is God speaking to my heart like that? Do I realize my absolute and total dependence on You, Lord?

 
And what about the church, the body of Christ as a whole? What about my family of God? Spurgeon also speaks to us as a body of believers. “O churches! Take heed lest ye trust in yourselves; take heed lest ye say, ‘We are a respectable body,’ ‘We are a mighty number,’ We are a potent people;’ take heed lest ye begin to glory in your own strength; for when that is done, ‘Ichabod’ (1 Samuel 4:21) shall be written on your walls and your glory shall depart from you. Remember, that He who was with us when we were but few, must be with us now we are many, or else we must fail; and He who strengthened us when we were but as ‘little in Israel,’ must be with us, now that we are like ‘the thousands of Manasseh,’ or else it is all over with us and our day is past.”

 
Am I my own? Did I create myself? Will I forget so easily? Can I so easily look such love and devotion in the face and turn blankly away? How can it be that I can take so frivolously for granted the commitment of the One who owed me nothing and yet so compassionately covenanted with me and raised me up and gave me all that I have? What am I thinking? Or maybe, how am I thinking?

 
Thinking is only a good thing if I take those thoughts captive to the truth. So, what is truth, right? Didn’t Pilot ask that question? The way of truth is God’s way, after all, He established it and if flows forth from His being. Jesus reiterated, “I am the way, the truth, and the life: no man comes unto the Father, but by me.” (John 14:6) But I can choose the way of truth or choose my own way, like Israel was. Peter shared, “And many shall follow their sensuality, and because of them the way of truth will be blasphemed.” (2 Peter 2:2) That’s what it boils down to. Will I follow Your way and make You my stronghold, or will I follow my own thoughts, feelings, and sensuality and make them my stronghold?” Maybe I should learn from Israel. It’s not too late.

Throwing Rebellion Out the Door

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Photo credit to online source.  Sorry, I lost the URL.

 

“Son of man, you dwell in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house.” Ezekiel 12:2

 
Here I am in Ezekiel 12 and I have the account of God sharing His heart with Ezekiel, telling him what He is going to do. The word of the Lord came to Ezekiel not just one time, but 5 times, in these 28 verses. And I need to understand that God’s judgment wasn’t about to fall on the pagan, but on the children of Israel, specifically Judah. This was a pronouncement on the family of God, the people of God, the “religious” people.
Well, those who were supposed to be leading the people closer to God weren’t concerned about God at all. So the people around them weren’t either. And Ezekiel was getting to stand out like a sore thumb here and declare their rebellion which wasn’t just about to be their destruction, but which had already begun to destroy them from within the minute they succumbed to that thinking.

 
Now, lest I think that I’m not like them at all, I had better check myself and understand what rebellion really looks like and how it begins. And I’ve come to the conclusion that rebellion is a lot closer than I thought and that there are a lot more children of God involved in it right now than you think, and it could be you or I.

 
The word used for rebellious here is the Hebrew meriy. It comes from marah. It’s a way to guarantee destruction. Marah mixes two components, one political and the other theological. It’s when we refuse to see God’s way or hear God’s voice. “This verb describes ‘the attempt of the subordinate to escape from a dependent relationship.’” (Skip Moen) But the problem is that we try to escape our dependency from our Creator God, from the absolute one, the One who alone rules by His divine right. It’s ludicrous. Think about it. I want to break free from the One who gives and sustains my life? I want to do my own way what I couldn’t even create in the first place? Instead of choosing the Tree of Life, I want to choose my own knowledge? Really? What good is it to know and experience good and evil instead of life? If life is on one side then death must be on the other. Adam and Eve weren’t the only ones who walked away from a relationship of full life and chose death in rebellion.

 
I mean, we’re dealing with God here. He’s our Creator, the Creator of everything. In Him is life and out of Him, where rebellion reigns, is His wrath. Isn’t it a shame that rebellion is so embedded in our hearts, that our hearts are so desperately wicked we don’t even know it? But God does and He can show us and change us.

 
The truth is that rebellion starts in our talk, and our thoughts, and our reasoning. We tend to call it rights and religion. But it’s really self-centeredness. We even think we are doing right and it’s harmless. Where’s our prophet when we need him?

 
What does the attitude of rebellion look like? Well, in the end it looks like Judah in Ezekiel’s day. But on the way, it looks like boys ridiculing a prophet for his baldness, or calling down fire and brimstone on a people because they don’t treat you right, or gossip, or talking your leadership down, or disrespect to your parents, or controlling someone else for your gain. It’s all the little steps of walking in your own way and your own plans and not seeking God’s will.

 
Skip Moen asks, “When the mystery of lawlessness operates, are we its restraints or are we its helpers?” The truth is that “Everyone who practices sin also practices lawlessness; and sin is lawlessness.” (1 John 3:4) Wait.  Sin is breaking God’s rules, right? When I don’t do what is “right” I’m a “bad” person. But when are my sins breaking laws? I’m allowed to do them by legal standards. But I break the law every time I sin?

 
Sometimes sin is translated as iniquity. Jesus uses this to describe wicked people. Paul uses it to tell what happens as we pursue our own desires instead of God’s. Is this what I”m like, am I filled with iniquity and terribly wicked?

 
Watchman Nee wrote, “Sin is a matter of conduct; it is easy to be forgiven of sin. But rebellion is a matter of principle; it is not so easy to be forgiven of rebellion.” Sin happens, but rebellion is birthed. Rebellion is mulled over and strengthened and chosen and latched onto. Rebellion is (that deep-seated principle within me that fights against the holiness of God, that wants to assert my independence and self-sufficiency.” (Skip Moen)  It’s about my attitude inside, in the heart of me. It’s the opposite of submission. Rich young rulers can keep rules much easier than they can submit. My basic rebellion is that I want to be in control. Submit? I don’t want to. It’s like spitting in the face of God. It’s pushing Him out of throne and putting me in His place. It’s like when Absalom made himself king against his father David. And we run around trying to do the same.
At that point it doesn’t matter if I’m obeying the rules or practicing the religious requirements. Rebellion is in my heart and flowing out. Even the wishing it were going my way is rebellion. Honestly, submission is hard. Our nature says, “No way!” But submission is the heart of finding God’s grace. Without it, all is sin, no matter what you call it or what you think it looks like.

 
Paul tells us, “Finally, be strong in the Lord and in the strength of His might.” Now, I need to listen to this. If I want to be empowered, I need to submit. I need to submit to the one who is the ultimate delegate of authority and power. Only the Boss can give me this strength. See only, and I mean ONLY Jesus can supply this available power because it is His to supply. I don’t have it. I can just tap in. I’m just the vehicle. It’s not even about my authority and responsibility but about my usefulness. I’m the receptacle of His power, not mine. Rebellion is me being a power instead of Him. Not only can that not be but it’s ludicrous! I’m just the pipe built for Him to flow through.

 
So maybe I hear all this and I think I’m still not rebellious, maybe I should think a little more. “And if any one hears My sayings, and does not keep them, I do not judge him; for I did not come to judge the world, but to save the world. He who rejects Me, and does not receive My sayings, has one who judges him, the word I spoke is what will judge him at the last day.” (John 12:47-48) I can think I’m getting by.  I can think I’m God’s gift to the church and the people around me. I can delude myself and others. But when I’m measured up against the words of God and the words of Christ and I don’t match them, the truth will come out.

 
I don’t want to take this lightly. To reject Your sayings is to reject You. What are Your sayings? “But I say unto you…” How do you handle your anger? Do you call your brother “fool,” this person who was created in the image of God? Is reconciliation more important than being right? How about the thoughts in your head? Have you lusted already? Did you really love your wife as Christ loved the church and died for her, or was it all about you so that it was easy to leave her? I mean, what kind of oaths do I even have the power to make when I can’t even number my own days? Do I really let someone slap me on the cheek and then turn the other to him also, or do I retaliate? Do I love my enemies like You did? Do I bless those who curse me like You did? Do I do good to those who hate me, like You did? Do I pray for those who persecute me, like You did?
Are my thoughts and my reasons and my attitudes anything like Yours? Because the truth is that If I really want to be Your child, then I have to born of You, not of me, because that doesn’t come naturally from me. I have to learn to submit and submit and submit. And it’s not such a bad thing. It’s a hard thing but You can change my heart of stone and give me a heart of flesh like Yours. I want to throw rebellion out the door. If it means that I have to stand alone for you like Ezekiel and dig through a wall and look crazy, then that’s what I want You to give me strength to do. Why? “That I may be [the child of my] Father which is in heaven,” because You are the One who makes the sun to rise and not me.

How Much Life is in Your Bones?

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“…for I know the things that come into your mind…” Ezekiel 11:5

Imagine that, God knows the things that come into every one of our minds. Every thing. Every one of us. How’s that for a thought to “chew the cud” on? How’s that for something to meditate on? Is that a scary thought? Is that a good thought? Is that a life changing thought?

Here God is, sharing another prophesy with Ezekiel. He shows Ezekiel two princes of the kingdom of Israel, Jaazaniah and Palatial. And God knows their plans and their counsel. And He says, “Thus have you said, O house of Israel; for I know the things that come into your mind.” I’m wondering if they even said those things out loud or if God heard them before they were ever spoken. Aren’t You telling us God that You already know our thoughts before we even speak them?

I just can’t stop thinking about the truth that You know the things that come into my mind. And I want to really understand that so I can live rightly under its weight. Because it is a weighty matter.

First, is the fact that You know, You “yada” what is in my mind. You use that same idea in John 17:3 when Jesus tells us, “This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.” It goes way beyond the facts or confessions of what we believe. This is about a knowing that is about intimacy in relationship with our Creator. It’s an embracing not only of Who You are but what You do. It’s engaging our life in partnership with You.

 

That begs me ask a question. What am I doing in that partnership? What is my part? I must know Your part to know mine. What are You doing? Are You waiting to escape the world before You do what You do? Or do You enter the world and do and create and change and transform here? If that’s what You do, if Jesus came to be about His Father’s business and it was here on earth, then isn’t my partnership to do Your will here on earth in the same way that my Jesus did? Did Jesus wait for the day He was back in heaven? Or was he creating restoration on earth? Am I supposed to be that kind of instrument? If I am really participating with God, if I really know You, wouldn’t I be doing what You do here? Didn’t Paul say, “For me to live is Christ and to die is gain”? Is that because heaven is the goal or is Christ’s fullness the goal and living is the way we reach that fullness when death comes? Does eternal life really begin when we start co-creating with You and follow Your footsteps, and accept the challenge?

Well, that’s how I ought to know You. But the problem is that God knows the extent to which we know Him. Without Him we are twisted co-creators who choose our own plan devoid of Him and even have the nerve to say it’s His plan. This knowing takes us back to Genesis 2:17, “but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die.” Did Adam and Eve not know right and wrong? Then how could God punish them if they didn’t know? But what if they knew and the choice wasn’t about right and wrong, but a choice about life -God, and death-not God? God is good, right? Therefore good is life because I know that God is life (I am the way, the truth, and the life…). Evil is death because evil is the opposite of good and death is the opposite of life.

Let’s think of the tree momentarily. “The Tree is not one way of life versus another way of life (God’s way). The Tree is death! It might look like it is living, but that is the deceptive quality of existence apart from relationship with God. The seduction of the Tree is that it mimics life.” (Skip Moen) The word for “knowledge” here is da’at, a derivative of yada. It’s about “knowing via the senses” and knowledge of a personal, experimental nature; or technical ability like what was needed for building the temple; or for discernment. The fear of the Lord brings forth wisdom, a related word. God is the possessor of da’at. He teaches da’at to us. But Genesis teaches us that da’at or knowledge devoid of God is death.

That’s what the Tree was. It was Adam and Eve’s choice to attempt life apart from their Creator, apart from God. That’s what Jaazaniah and Palatial were choosing and leading others to choose. That’s what I can choose if I’m not careful. This is what happens when I choose independence from the breath of life. How foolish to think anything else with breathe life into me, when it was You God who animated man. Anything else is “borrowed animation.”

Abraham Heschel put it this way, “Man’s sin is in his failure to live what he is. Being the master of the earth, man forgets that he is servant of God.” The truth is that someone, or rather Someone, owns my life and it’s not me. I was created to bear the image of God but I am not God. I can base my life on living according to the divine by walking in faith or I can choose to live apart from His voice. But to choose to live outside the divine is to choose death, no matter how beautifully the fruit is packaged.

Maybe Jaazaniah and Palatial and the others and I ought to ask ourselves some more important questions than, “What am I feeling? What do I want? What would make me feel better? What will make me happy and complete?” Maybe, before asking myself anything, I ought to stop and hear what God is asking me first and really think about it. “Can these bones live?” How’s that for a question? Look at white bones laid out with the flesh bleached off. Can they live? Well, can they? What about me? Where did my flesh come from and the blood that animates my bones? Can I live unless Someone gives me the breath of life? How does anyone or anything live, really? Maybe my answer should be like Ezekiel’s, “O Lord God, You know.” (Ezekiel 37:3)

And here we are back at knowing again. Only God is the One that knows like that, not any of us. “Only You know, Lord.” How long will we desiccate our own bones before we let You restore us to life? How long will I neglect myself by neglecting You? How long will I choose selfish things that waste me away? How long will I choose disobedience that leads to my own destruction? I don’t even know that, but You know.

 
I guess that can be a scary thought depending on how well I know You and how intimate and deep our relationship is. You care that much and You can give my dead bones and soul life, moment by moment, day by day, year by year. But if I’m not surrendering to You, how will this turn out for me? Palatial fell down dead at the end of the prophesy. I guess that means that just as You can give life to dry bones, so You alone can take life away from animated bones. Which side will I choose?

 
Did you ever think that the fall wasn’t about Adam and Eve’s nakedness? What if the fall was about people hiding the fact that now they were fragmented and broken? And I’m not just talking about a lost world. I’m talking about we, who call ourselves believers? Maybe we’re all more scorched bones than we like to imagine. Maybe it’s time we realized it so we could surrender to God and let Him animate us in Him. Maybe we’d be better off if we stopped hiding behind our flesh and our fig leaves and got behind You instead.

Ezekiel answers, “You know, Lord.” Restoration is in the hands of the Creator. We can absolutely know our depravity. That is the gift of the serpent. We know without a shadow of doubt that we have something to hide. But whether or not we will be restored is not something we are privileged to know on our own. For that we must rely on the Creator. He knows that outcome, just as He anticipated our inadequate “fig leaf” answer.

 
Yes, Lord, You know the things that come into my mind. You know what comes up, like going up stairs to another altar- maalah. You know what thoughts in my own mind rise up against and over Your thoughts. You know it when I don’t even realize I’m doing it. You know that perfectly, that completely, that deeply, and that intimately. And You do everything on Your part to try to help me to understand what I’m doing so that I can change my fragmented thinking and think and live life again.

 
You know the things that come into my mind. That word for mind is ruach. It’s that word that is used for the spirit or for breath or wind. I think back to when You breathed the breath of life into man in the first place and he became a living soul. It was the ruach that You shared from Yourself that animated him and every human thereafter. It makes me think of John 4:24 which states, “God is spirit, and those who worship Him must worship in spirit and truth.”

 
What is it to worship in spirit and truth? Usually the words hesed v’emet are used together, that’s loving kindness and truth. Emet, truth, is not about correctness. It’s about reliability, steadfastness, and trustworthiness. It’s what flows from God. It’s more than a character trait. It is His character. He established it. If we worship God, we act like that also because what flows from Him will flow from us. So, “to worship Him in truth is to do what He says”, because it is doing what He is and He lives in us. See, the loving kindness part is the action, especially directed at someone else. So to live in mercy and truth is to act out God acting in me in the world to others.

 
But here Jesus used ruach v’emet, spirit and truth. What’s the difference? Remember where I said that ruach means breath, spirit or wind? But it’s also about “power, value, aggression, mental activity, angelic existence, conscience and life itself.” In other words, worship is this all encompassing part of all that we are acknowledging and responding back to You appropriately. It’s the natural response of every human, and every created thing. It’s what is natural until the natural is broken or fragmented.

The truth is that Israel did not exist until God called Israel out of Ur through Abram and created a nation that knew Him. Adam and Eve did not exist until God created them and gave them life animated by His spirit. Palatial and Jaazaniah and Ezekiel owe their very being to this same God who created them and animated them by His spirit. And so do I. Now, the question is, what will I do with this knowledge? How will I live and who will I live for? Who will I give the credit for and of my life to? Is it mine to order or does it belong to the One who daily breathes His life into me, the One who animates these very bones and determines the days my flesh lives on them? I wonder if life is a treasure or a privilege? I think it’s a treasure, and when I realize the immensity of the love and power with which my Creator designed me, I think I’m best off letting Him direct my plans and letting Him animate my life. So, what do you think? Because God already knows, but what you think will determine how much life is in your bones.

On Seeing, Contemplating, and Being Changed

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“As for the wheels, they were called in my hearing ‘the whirling wheels’.” Ezekiel 10

 
Wheels and whirling wheels and creatures or cherubs with four faces and wings and eyes everywhere—it can make my head whirl. What do I do with it all? Am I supposed to understand and interpret all of this? Am I supposed to walk away after reading this vision of Ezekiel and be thinking about what these things mean or signify? Maybe. But what if I’m supposed to also be able to just sit down and be awed by God and contemplate how that awe ought to influence my life?

 
What if I sat back with Ezekiel and looked with him? What if I got down and opened the eyes of my heart and mind and spirit to look and behold what he was seeing? I might look beyond the cherubim and see that throne of sapphire, and catch Your glory, and see how You are so much more than I can ever fully comprehend and so powerful beyond compare. And I might just have to come to the conclusion that You really are in charge and that You are the One with “the know.” I mean, what are cherubs with four faces and wings and wheels to You? You understand them. After all, You created them. And that man clothed in white linen, that You appoint to show judgment, is Your Man. I’m pretty sure it’s Jesus, that one that “all authority in heaven and earth” (Matthew 28:18) has been given to. But why? Why all this hard to explain stuff?

 
Maybe I need to know that Your ways, God, are different than my ways and Your thoughts are not my thoughts. (Isaiah 55:8) See, Your eyes see and know all my ways. None of my ways are hidden from You, NOTHING. (Jeremiah 16:17) I, on the other hand, don’t comprehend all of You. My mind and my eyes and my understanding are feeble and weak in comparison. My eyes are so tuned in to looking at things through man’s vision that I look at You and have the twisted thinking to think, like Israel, “The way of the Lord is not just.” (Ezekiel 18:25) But the truth is, I’m the one with faulty vision. I need to start seeing the truth and You are the truth. I need to stop thinking I will understand everything and just start realizing You are the One I have to run to whether I understand or not. I have to realize that You are the One who knows the reality of every piece of this puzzle we are living in. I need to stop trying to smash pieces into place that don’t fit and let You be God instead.

 
It could be that I need to just sit back and realize and acknowledge and start acting like You, the One who is sitting on that sapphire throne (which is just because those were the only words Ezekiel had to come to near to the description!), are Supreme. You are God. You rule. It doesn’t matter what we decide. You rule. You are. Your will and Your thought is everything. And it’s not just that You know, but You do and act. You are the essence of everything, the reason, the why, the how. You are in charge because without You, nothing would be, nothing would exist. Because You thought us, we are. Because You thought the cherubs and the wheels, they are. You think and Your will brings forth.

 
You rule now, in the present. When Adam and Eve were on the earth, You were ruling in their time. You were there right then with Ezekiel in his present. And You are still ruling right now in my present. There is never a present time when You are not there ruling. The present and past and future are all the same to You. It doesn’t matter how much any of us rebel against this authority of Yours. Your rule will still be. It’s not just that someday we will be judged. We are living under Your “judgment bar” already because You reign right now.

 
This rule of Yours is supreme over every other ruler. Everyone else and everything else will be overcome, whether it’s death, or Satan, or a president, or a dictator, or my own way. We may not want to be subject to You, but, nevertheless, we are all Your subjects. That’s part of the picture here in Ezekiel. Tradition has it that the Supreme Ruler has the final say in the life or death of His subjects. Only this Supreme Ruler has a heart so much for us that He sent His only Son to be a payment for us and bring us back to Him. And how do we respond to that?

 
If I look on Ezekiel’s vision I see righteousness and glory. These are things I don’t get to see much in the world today. Your judgment could be seen as a terrible thing, lives lost in terrible circumstances. I could just be filled with fear. But to be under You and to know that You are on my side would fill me with praise and rejoicing instead. Even though I live through cruelty and tyranny on earth, through things that appear so unjust that we can only call it evil, I can know that my Supreme God will bring relief. You will make it right. Your government will return and is in the process of returning even now, in the present that looks so dim. Your goodness is here and is coming. You are acting. You are being. You are.

 
In the midst of all the junk in life going on, Your glory is going up, just like when it went up from the threshold, and filled the house, and the court was filled with the brightness of Your glory (Ezekiel 10:4), Your glory is still here and filling Your people and the places where they are. Your glory is still filling heaven and waiting for the time when it will again fill earth. You do the right thing, in the right time, always. Now. Every day is now for You. Sure, You know everything. Sure, You are all-powerful. Sure, no one can resist Your might. Sure, Your majesty is overwhelming. Sure, You are a conqueror. But You are the glory of “perfect purity, truth, justice, and benevolence.” Wrap that all up together. I can hold on to all of that today, and the next today, and the next.

 
And here You are, revealing Yourself from Your throne. You are “Infinite Intellect,” yet You are more. You are “the Will and the Power of right.” I can feel You in all that force just like Ezekiel. But it’s not just intellectual. It’s not just emotional. You aren’t just the God on Your throne far away in heaven. Through Jesus, You came from heaven to earth. You visited us. You reached my common life. You move among the affairs and lives and hearts of men and women, boys and girls. Your glory and righteousness touch us. You invite us to come to You and to be witnesses of You but You don’t stop there. You come to us in Christ Jesus and by the power of Your Holy Spirit.

 
What do you see when you read Ezekiel? Or rather, Who do you see? Are we allowing God to open our eyes to see Him as He is? Or are we responding like those that Paul spoke of in 2 Corinthians 4:3-4 when he shared, “And even if our gospel is veiled, it is veiled to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.” And he goes on to remind us of this glory of God and the gift He’s given of Himself, today and every today before and after—“For God, who said, ‘Let light shine out of darkness,’ has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.” Are we taking time to not only see, but to be filled with this glory and to live in this glory?

 
Am I seeing what Ezekiel saw? What am I doing with what I see of You, Lord? Am I like Peter, who saw a glimpse and wanted to make a memorial site? Or am I going to let it change my life perspective and let You rule over me by Your glory and the impression You leave in my heart and spirit and mind and will? Will my life be daily changed because of how I have seen You? Will I walk in that glory and righteousness and the supremacy that is You, or will I live life as I have been? Will the whirling wheels have any effect on me?

Eating His Words

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“Moreover he said unto me, ‘Son of man, eat what you find; eat this roll, and go speak unto the house of Israel.’” Ezekiel 3:1

 
So here is Ezekiel still listening and being instructed and being equipped by the Lord. These words being given are not just any angel’s words. These are words of truth and judgment from God. And Ezekiel isn’t just supposed to hear them. He’s to hear and do, to hear and follow through, to hear and heed, to hear and be changed. And I thought I was going to talk about that hearing in verse 10, but I can’t get past a word in this first verse. It has just stopped me in my tracks. And that’s ok, Lord, because isn’t that part of hearing and listening, that I defer from my plan and pay attention to yours? And if one little word says, “Listen to me and don’t pass me by,” shouldn’t I obey?

 
Ezekiel can’t eat Your words until he “finds” them, can he? And eating Your words is important because they are our life sustain-ers. We have to imbibe them so that they become a part of us from the inside out. They have to become our sustenance to show that You are our very Sustenance.

 
Now, if I just look at Strong’s Concordance, I think of this word “find” or “matsa” in Hebrew maybe as something I just happen upon, that maybe exists upon my way or comes forth to be. Is there much significance to me if I just happen to attain something? Is there a difference between me finding or acquiring and my taking hold on something? Maybe it would behoove me to try to understand this finding better.

 
Remember that our problem here is a rebellious, hard-hearted people who should have known and loved and obeyed their heavenly Father. But they were rejecting Him and Ezekiel was to be their messenger to give them the opportunity to turn back to God. And it wasn’t like they didn’t have all the information that they needed to already find You, God, and love and serve You. It wasn’t like Ezekiel was being sent to a lost tribe who didn’t even know about You.
Let’s go all the way back to 1 Chronicles 28:9 to try to understand this finding, this word matsa. “As for you, my son Solomon, know the God of your father, and serve Him with a whole heart and a willing mind; for the LORD searches all hearts, and understands every intent of the thoughts. If you seek Him, He will let you find Him; but if you forsake Him, He will reject you forever.” This isn’t new stuff here, but it certainly is serious stuff.
If you read and listened closely enough so that you really heard the words, you see that idea or reality of seeking God and finding Him. It’s attainable. It’s doable. But it’s not something we can do all on our own. We have to take part in that action, but You actually let Yourself be found by us!

 
Matsa’ is a word about finding. It doesn’t matter if you are looking for someone, some place, or some thing, matsa’ is that word that you use when you discover what you have been looking for. In this verse in 1 Chronicles it’s not used any differently than that. But we learn more by understanding the form of the word. The form here “tells us that the action is [a] continuous, present tense, passive event…instead of me finding God, He actually finds me—but He lets me think I’m doing the work because He wants me to be encouraged for my effort.” (Skip Moen) It’s the same thing You’re telling Ezekiel. “You eat, Ezekiel. You find My words and take them in, and then follow through on them.” But did Ezekiel make up the words? Did he find without God showing him? Absolutely not. God, You prepare the table for Ezekiel and You prepare the table for each of us.

 
So here is this table, this table of abundance, filled with more than satisfaction, and it’s all right here before us. Just like in Psalm 23, “You prepare a table before me in the presence of my enemies…” The problem is, we handle it wrongly. We whine, “‘Why have we fasted and You do not see? Why have we humbled ourselves and You do not notice?’ Behold, on the day of your fast you find your desire, and drive hard all your workers.” (Isaiah 58:3) Here, the people find their desire. It’s still that word matsa. Remember how it means “to find” and also “to come upon, reach, attain”? It’s that same word as in Deuteronomy 4:29, “ But if from thence you shall seek the LORD your God, you shall find Him, if you seek Him with all your heart and with all your soul.” This kind of finding comes from seeking. But in Isaiah, they were fasting not to seek God, but to seek being noticed, or to seek the reward of the blessing. The sad thing is that we can seek the delights from God without ever seeking the delight of God Himself.

 
How can someone seek delight from You without seeking You? I can seek an emotional satisfaction from knowing I’ve done a good job. My practicing of my “religion” can give me a good feeling about myself. I can delight in that feeling. I can delight in how people view me. I can delight in my own goodness. I can delight in the monetary blessing or position of being valued and listened to. I can delight in a ministry. I can delight in my own works. I can delight in my own image or my own ideas.

 
Whether I eat from Your table or refrain from it in order to fast, my goal is not all about the table. My eyes and heart ought to be set on the One who provides the table. My goal ought to be righteousness and restitution and repentance, not feeling better about myself. My goal ought to be knowing You more and worshipping You with all I am and delighting in Who You Are and how You even arrange things in my life so that I CAN find You. It ought to be all about GIANT YOU even finding tiny little me, and REVELLING IN THE TRUTH AND JOY OF IT SO THAT I MUST JUMP UP AND DOWN AND DO HANDSTANDS UNCONTROLLABLY AND THEN FOLLOW THROUGH IN TOTAL OBEDIENT LOVE! (Oh, did I get a little excited there? ) The proof of the pudding is in whether my actions change my expectations or demands on myself and on others. Has my heart been transformed? Or am I just looking for a good feeling? What have I really found? Anything, or just some pretend idea? You want us to really find You.

 
So why was Ezekiel able to find You when what seemed like the rest of Israel couldn’t? “You will seek Me and find Me when you search for Me with all your heart.” (Jeremiah 29:13) Nope, it wasn’t new stuff here. It wasn’t like they didn’t know what to do. I think it’s the same for most of us today. It’s not new stuff. And it’s not like we don’t know what we ought to do and what we need to do.

 
We’re all running around asking, “What is the meaning of life?” Well, the answer has always been right in front of us. “The answers to life are found in seeking God.” (Skip Moen) God promised that those who seek Him would find Him. When Jesus shared, “Ask and it shall be given you; seek, and you shall find; knock, and it shall be opened unto you,” (Luke 11:9) He wasn’t coming up with some new idea. He was restating what should have already been known. From day one of creation, it’s what our lives were designed to be. We were created to seek the kingdom of God above and before everything else, and to seek His righteousness, and the rest of what we were designed for flows from that to us. And you can’t seek the kingdom and God’s righteousness without seeking Him.

 
Jeremiah uses this other word for seeking. It’s about diligently searching for knowledge. And that’s what causes a problem for many of us. Because we start thinking knowledge is about what we do, like religious activity, instead about who we know, like You God. We start replacing You with good works and ritual and rules and books about You and people’s testimonies. That’s why we burn out and feel empty.

 
Mary, in the middle of a busy day, found God in His temple. How? In her house, in all the business, she sat down at the feet of Jesus. She chose the place of a disciple, the place of closeness and intimacy, of quietness and learning, of being filled and restored. Martha was choosing service and doing the proper thing, the good thing. But Jesus said that Mary chose what was better? Was Mary lazy? No. But she was willing to drop everything to enter the kingdom of God and sit in His presence. She was seeking His kingdom first. She was soaking up His righteousness. And from that, she would be able to take those things to those around her.

 
Unless we eat of Your flesh and drink of Your blood, unless we are that intimate with You that You are changing us from the inside out, how will You or anyone else recognize us as Yours? Here’s the thing, we get to choose to seek You or not. “Then they will call on me, but I will not answer; they will seek me diligently but they will not find me.” (Proverbs 1:28) It’s not unusual to lose things and find them. It’s a very common occurrence in life. So it’s easily understood. But there’s a problem when we think we can seek God’s kingdom and wisdom but we choose to reject His rule. It doesn’t work that way. We become blinded. We grope and won’t find even when the answer is right within our grasp. We could put our hand right on it and not recognize it. The answer becomes invisible to us. The sad thing is that it was right there for us, it was ours, but by our own foolish decision we lost the gift that should have been ours all along.

 
I want to find what You place before me. I want to see You and know You and revel in knowing You and following You and walking in Your ways. I want to know how You feel about me by experiencing You. I want to know the power of Your resurrection and the power of Your love and the power of everything that is You. I want to know the beautiful wonder of You. And with that wonder comes hard things for me, just like for Ezekiel. Imbibing You, dwelling in You, means I can’t dwell in the world the way it is the same way. Knowing You and finding You means knowing and finding the power of Your resurrection and the fellowship of Your sufferings. But if I am really Yours, if I want to really find You and know You, then I must let myself be found and found fully. I must let You have all Your power over me. Because Your desire is to make us a nation of priests after Your own heart, influencing the world around us in You. Your eyes run to and fro, back and forth, over the whole earth waiting to show Yourself strong on behalf of those whose hearts are complete in You. Why would I want to ruin such a good thing?

Writing on the Wall

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Photo credit to Keith Patschka.

 

“Then Daniel answered and said before the king, ‘Let your gifts be to yourself, and give your rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.’” (Daniel 5;17)

 
Today I’m thinking about seeing the writing on the wall. The problem is that most of us can see the writing on the wall but we have no idea what it means. There it is, right in front of us plain as day, but we are clueless to it’s impact for us. Sometimes we’re just as clueless as Belshazzar.

 
Belshazzar was king of Babylon. His reign followed that of Nebuchadnezzar. He’s also frequently referred to here as the son of Nebuchadnezzar. That’s a constant implication that he should have been more alert and have responded differently in his ruling than he chose to, considering the things that Nebuchadnezzar had learned about God before him. But let’s look back at the immediate story.

 
Let’s set the stage. It’s the beginning of the third year of Belshazzar’s reign. He calls a great feast with hordes of important people and lots of wine drinking. That can be a normal thing for kings. But then he decided that wasn’t enough. His pride got the better of him and he called for the sacred golden and silver vessels that had been taken from the temple in Jerusalem. Those he would use to drink his wine and thank the the gods of his choosing. It was a way to mock God and say that He was no god. So they drank wine, and praised the gods of gold, and of silver, of brass, and of iron, of wood, and of stone —all those idols made by men’s hands and imaginations, and mocked the God of creation who created their very hands and the intimate workings of their bodies that were able to sustain them and enable them to even appreciate the taste of the wine they were mocking Him with.

 
I’m wondering if Belshazzar was aware of what Daniel knew, that the 70 year reign of Babylon was coming to a close?  I mean, after all, he was surrounded with all these counselors who would be aware of prophecies about the kingdom. Daniel himself was the chief of the chief of counselors. But Belshazzar was a human being like us, and sometimes we choose to ignore the truth and choose, instead, what we want to believe. But you can only ignore the truth for so long. See, lies are like idols. They are not real and have no weight when push comes to shove. But truth, it always comes through in it’s time. Truth will always make itself known. You can’t hold it back. Especially when it’s God’s truth.

 
And that’s what happens. God shows up. It’s pretty terrifying. These fingers of a human hand appeared. It was just the fingers; not the rest of the body. And it was big enough for everyone to see. Now that’s a party stopper! And these fingers write on the plaster of the wall of the palace. The king is watching and his color changes, and he’s thinking, “Holy mackerel, what in the world?!” He was terrified, his legs forgot how to hold him up, and his knees clattered together. He called for the Chaldeans, the wise men to come in and interpret the writing but not a single one could. He even promised to cloth the one in scarlet and with a gold chain and make him third ruler. It didn’t matter. Everyone could see the writing on the wall but not one knew what it meant.

 
Belshazzar’s face was probably white as snow. His leaders were just as perplexed. It seems that the queen was the only one with a little understanding as to how to find the answer. I wonder if that was because her heart might have contemplated differently about the gods and things she had seen and learned about Daniel’s God? I don’t know, but of all the advisors she was the only one with the advice that would lead to the answer. “There is a man in your kingdom, in whom is the spirit of the holy gods; and in the days of your father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar your father, the king, I say, your father, made master of the magicians, astrologers, Chaldeans, and soothsayers…”(Daniel 5:11) “ He is alive still and can show you the answer.”Why? Why can Daniel do this?

 
The queen actually lists 6 qualities or evidences of Daniel’s ability. Let’s look at them. The first was an excellent spirit. That didn’t just mean he had a great personality. That word for spirit is the same word, ruach, used for when God breathed His spirit into the first man Adam. This excellent spirit is the spirit of God Himself inside of Daniel that is over and above all spirits. This is the Only Spirit who is able to do “exceeding abundantly above all that we ask or think, according to the power that works in us.” (Ephesians 3:20) The Holy Spirit of God Himself imparted wisdom and knowledge from above and of below to Daniel because that’s where Daniel sought his wisdom.

 
This Spirit of God imparted to Daniel that second quality of being able to rightly divine knowledge, wisdom, understanding, intelligence, and reason. I think it corresponds to how we relate our thoughts to the things around us like science and the things we’re conscious of. Maybe this is the practical and scientific application of what we know. And this most intelligent man above all others in the kingdom, retained his intelligence while retaining and promoting his personal belief in God in the midst of all he knew and in the midst of a foreign culture who didn’t know or want to acknowledge his God. Yet that knowledge and application of the inter-relatedness and power of his God in all of men’s affairs, was what led him to the top and brought him before the king of a whole nation as the only one with the answer.

 
When we as speakers of English see the words wisdom and knowledge and understanding, we think on the same terms. But these are different words in Hebrew and Chaldean and retain separate identities of meaning. Daniel had understanding, soklthanu, intelligence and understanding. How is that different? It’s from sekal which means to consider. So maybe truly understanding the writing on the wall around us only comes when we truly consider things God’s way. This is where we sit down and take the time to look at something closely, and set our minds or our eyes to it with attention. But I think this isn’t just looking at things and sitting down with them and thinking closely about them. That could bring us into a multitude of conclusions, each his own. But this is considering, sitting down with God, and thinking with Him, close by His side, and setting our thoughts to Yours, Lord. This is the kind of considering that led Daniel to be able to read the writing on the wall.

 
God gave Daniel the ability to interpret dreams. That was evidenced by the time he interpreted King Nebuchadnezzar’s dream. But Daniel could also figure out the solutions to hard riddles or enigmas that others could not solve. No matter how concealed by obscure language, Danielle had the ability to figure out the hidden meaning. Proverbs 25:2 tells us, “It is the glory of God to conceal a thing: but the honor of kings is to search out a matter.” How do you find out something concealed by God? Do you seek it through false idols? Or do you go to the God who knows the answers? Daniel knew who to go to and God blessed him with the knowledge he sought from Him.

 
The last characteristic is that he could unravel riddles. The root of that is about freeing what has been captured. The King James Version says “dissolving of doubts.” Can you hear that? Some of our thinking and understanding and confusion over answers can cause us to be bound, to be knotted up. They can cause us to feel like Belshazzar. And we can be trapped and bound by those thoughts and feelings, feelings like guilt, pride, fear, insufficiency, worthlessness, superiority, anger, hurt, whatever. Or we can be set free by knowing the One who is the Truth, like Daniel knew Him. After all, Jesus declared, “The Spirit of the Lord is upon Me, because He has anointed Me to proclaim good news to the poor. He has sent Me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor.” (Luke 4:18,19) This was the God of the Old Testament, the Isaiah 61 God, identifying Himself to the world in Jesus. This is the same God that Daniel worshiped and the same God who calls us to worship Him today.

 
So here is this woman, who seems to refer to Daniel more by his Hebrew name than his Chaldean name. And maybe that’s because she realized that Bel or Nebo weren’t gods who saved but Daniel’s God was. And you know, Daniel could care less about the scarlet robe or golden necklace or being third in the kingdom. Daniel just cared about God being made known. And he interpreted the writing. But before that, he reminded Belshazzar about the things he had forgotten or overlooked or chosen to ignore. Because Belshazzar should have remembered and acted upon those memories. Belshazzar should have remembered how all of Nebuchadnezzar’s power was given by the Most High God. He should have remembered what happened when Nebuchadnezzar’s heart was lifted up in pride and his spirit hardened to God, how he lived like a beast all those years until he remembered and knew that God rules the kingdom of man.

 
But Belshazzar was not like the queen. He had disregarded it all and lifted himself up against God. “Mene, mene, tekel, and upharsin.” Therefore, God had numbered his days and brought an end to his kingdom. He was weighed in the balance and found lacking. His kingdom would be divided and given to Medes and Persians just as had been foretold by Daniel according to Nebuchadnezzar’s dream. And that very night, it came to pass. What did the purple robe, gold necklace, and third place in the kingdom mean to Daniel then? Nothing. It’s all emptiness if God isn’t in the heart of it. It was the end of Belshazzar and what a sad, empty end. But it was not the end for Daniel. The new ruler, Darius, noticed something about him and, get this, made him one of the three high officials. Belshazzar’s appointment didn’t matter. But God’s appointment does.

 
I want to be able to read the writing on the wall. I want my life to be totally guided by considering You and Your ways, Lord, all the days of my life. I want people to see something different in me that causes them to seek my two cents, my counsel on things. I don’t want it because they see me, but I want them to see something that leads them to You and to Your council. I want to be like a Daniel in this world today of so many gods. I want to live in Your wisdom, and knowledge, and blessing, and presence, and counsel. If kings won’t act like kings, I will. I’m not afraid to search Your ways and Your answers out, O Lord. So teach me to understand all that You are writing on the walls and floors and sky and people around me.