The Millennial Treasure

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Photo credit to Evangelical Focus, an article by Will Graham.

 

“Thus says the Lord God; ‘If the prince gives a gift unto any of his sons, the inheritance thereof shall be his sons’; it shall be their possession by inheritance.’” Ezekiel 46:16

 
A millennium with Jesus, wouldn’t that be an awesome thing? Now I’ve seen some disagreement over whether this prince of Ezekiel’s vision is Jesus or not, but the Jewish rabbis looked to this prince as the Messiah. On the other hand, there is disagreement through commentaries upon whether this prince is Jesus or an appointed prince by God among the people. Frankly, I’m not an official Bible scholar, so I don’t know for sure, but when I read this, it sure makes me think of Him.

 
I wouldn’t have a problem with this being Jesus as the prince, after all, He is the Prince of Peace and He is the One who can atone for our sins. I’m just wondering why God would have anyone else approach the Holy of Holies now that the veil was torn through Jesus. What greater picture for all mankind at the time than to see Jesus standing in the place for us right before our very eyes?

 
But sacrifices? All that ritual? Why would Jesus die only to re-institute the sacrifices and rituals again? What purpose would that serve? What about a visual reminder? It seems to me that we as people need more reminders than we like to admit. And our reminders need to be pretty strong and visual. It’s not like a light nudge is often enough. Often, don’t we find that we need the cold water thrown on our faces to wake us up? Well, I don’t really look at these sacrifices as being cold water unpleasant. Let me explain.

 
What if the ritual and sacrifice we see in the Old Testament, that here God is saying He will re-institute in the millennium, isn’t about ritual experience? What if it never was about following ritual and obeying because you had to obey or else? What if walking through these rituals and walking through these sacrifices was always about understanding our relationship to God in different ways? What if it was about understanding different pieces of God, so to say? What if every step of obedience was supposed to be a step of love and adoration? What if understanding the reasons behind the ceremonies and celebrations and offerings was to understand more of our relationship with God and His relationship with us? Could there be a reason that God said these would be perpetual celebrations and perpetual offerings? Could they always have been intended as more than ritual and more than just commanded obedience? Is there more to this than meets our eyes?

 
Why can’t Jesus enter the East gate and offer up sacrifices for us? Wasn’t Jesus just as holy and just as much Jesus when He came to earth? Didn’t He obey all that God required of “Temple worship” and walking with others and submitting to authority then? If it wasn’t wrong for Jesus to participate then as an example before us of how we are to participate in the life that God has called us to, then why wouldn’t it be right for Him to continue to exemplify all things God for us, all things life for us?

 
Why are we so afraid of sacrifice and God’s ordained feasts and festivals and commandments? Is it because we really don’t understand them? What if they weren’t so foreign? What if it was all more about uncovering God like a glorious Treasure than following a ritual? What if participation was participation with God?

 
I can get stuck in the rut of ritual whether I am Jewish or Christian or any other religion or even not of any religion. That’s called a habit. But this isn’t about ritual and never was from God’s perspective. It’s always been about relationship. Abram didn’t follow after ritual. He followed a God whose voice he heard and who showed Himself on his behalf. He obeyed because He found a Treasure worth selling his whole life for! Moses would have followed ritual for sure at first. But God stripped him of that thinking. God brought Moses to the point where God was his Treasure, where the reality of life was the God of the burning bush. Moses became a man after God’s own heart, so humble, which was the total opposite of the Moses leaving Egypt.

 
I’ll skip ahead to the New Testament and look at Paul. Paul was a man of devout ritual. That wasn’t God’s choice. I know it wasn’t God’s choice because God confronted him about it. “Why do you kick against the goads?” And once Paul’s relationship with God changed through Jesus, the Treasure of worship in all the affairs of the Temple and Scripture opened anew to him and he was able to invite others, both Jew and Gentile, into the beauty of that Treasure! I must not forget that those first Gentile converts worshipped along with the Jews, not separate from them. Oh, the beauty of what was opened to their eyes! Even if it was only in part, the measure of the new understanding and beauty of God would be wonderful.

 
So, who are the sons of the prince? What if they are the children of God? What is the inheritance of the children of God? Isn’t the most precious inheritance to know God and be known by Him? Isn’t God through Jesus Christ our Treasure? I’m not sure what else there is to focus on. I mean, if you ask me, heaven isn’t as grand a treasure as God because heaven, without God, would be nothing but hell. Maybe if my real focus in life was the inheritance of God, you know, believing and acting as though God was my only treasure, then maybe I’d act a lot differently as I walked through this life. Maybe some things wouldn’t be so important any more. And maybe other things would be more important than ever.

 
But I do know this one thing, if there is a desire in my heart to spend a millennium with Jesus, I ought to start living in my inheritance now. I ought to start rejoicing in everything that represents the Treasure of my God every day because if I’m in Him, my inheritance in Him has already begun. I don’t get to be lazy. Because there will come a day, during that millennium when there will be people who turn from the Prince because He never was their Treasure and there will come a time when the Treasure passes judgement. And only those who know the Treasure will inherit the Treasure Himself. There is only one gift and the Gift is God Himself through Jesus Christ. I don’t ever want to ignore You.

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The Measure of All Things

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Photo credit to internet search.  Not sure of original source.

 

“And so shall you do on the seventh day of the month for every one that errs, and for him that is simple; so shall you make atonement for the house.” Ezekiel 45:20

 
Who needs a sin offering offered up on their behalf? God says the one who errs and the simple ones do. In this future temple, is it just any prince who offers up this sin-offering? No. This is the Prince of Peace who has already become our atonement for sin through his life and sacrifice upon the cross and resurrection. So why will there be a day of future sacrifices? The sad thing is, that even when Jesus abides on earth before the final judgment, there will be those who err and those who are too simple to trust and see and follow. It’s the same story as today. It’s the same story as always.

 
In 2 Peter we hear Peter’s admonition to us. He’s telling us to be careful of erring and being “simple-minded.” Listen. “The Lord is not slack concerning His promise, as some count slackness; but is long-suffering to you-ward, not wishing that any should perish, but that all should come to repentance. But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up. Seeing that these things are thus all to be dissolved, what manner of persons ought you to be in all holy living and godliness, looking for and earnestly desiring the coming of the day of God, by reason of which the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? But, according to His promise, we look for new heavens and a new earth, wherein dwells righteousness. Wherefore, beloved, seeing that you look for these things, give diligence that you may be found in peace, without spot and blameless in His sight. And account that the long-suffering of our Lord is salvation…”

 
God is giving us every chance He can and I’d say more than He ever has to because He isn’t even obligated to give us a second chance. And yet He does exert the most divine patience to warn and warn and prompt and prompt and remind and remind just to try to jar us out of our erring ways and out of the simplicity of our own foolish thinking. He takes the time to list things out for us with the uttermost of preciseness so we can understand if we want to. Of course, if I have no interest in understanding, it won’t matter how simple something is, I just won’t get it, will I? Over and over He gives us the measures and specifications to the minutest detail. Why? So we can understand righteousness, so we can understand and know Him. Actually, it goes beyond understanding. It’s totally wrapped up in knowing.

 
Measures matter. Measures make it right. Measures make the house strong and firm enough to stand. Take away the measures and regulations and you have squatters areas that are washed away in the floods. Measures make things just and balanced. We know what to expect. We know what to give. God calls for “just balances, and a just ephah, and a just bath.” That’s a right measure and it’s not just that God was interested only in these three right measures. All of our lives and what we do with it ought to flow with right measuring.

 
Now that word for just comes from tsedeq. And that’s related to the word tsedeqa which has to do with the righteousness of God and all that flows from Him because of it. It’s all the goodness and loving-kindness and judgment and works and being that flow from Him. I have a box following the Hebrew example called a tsedekah which is a box that I put free will offerings in with the intent of it flowing out to do goodness in other’s lives. That’s tsedekah. But we are also called to be tsedeq because God is tsedeq. Righteousness isn’t just a cleanness; it’s the way of God from His life flowing through ours. It’s His measure being measured out through us.

 
We have right balances, and measure out grains and liquids fairly because God is all about doing the right thing not only for Himself but on the behalf of others. So our lives are to reflect that same level of caring and commitment. And part of understanding this righteousness or justness is to accept and be glad that God is the Standard Setter and not me.

 
Now, I won’t pretend to say that I understand all the stuff going on in the rituals in the Bible or why You do what You do all the time, Lord. I don’t know why You sometimes take people from this life and why You sometimes choose to leave others. I don’t know why You permit me to make some of the decisions I do and still be left standing on this earth. I don’t know why You choose to use sacrifices and the things of the temple one day with Your people again as Christ stands as High Priest for them, except that it fulfills all Your purposes. It teaches us. It shows us. It demonstrates to us all righteousness in action. And just because I don’t understand something doesn’t mean it’s not good for me.
There are things that You have told Your people will be perpetually celebrated. I’m pretty sure when You said perpetual, that You meant perpetual, that what was meant for our benefit in understanding and trusting in the beginning shall always be useful for our understanding and trusting. And I want to be the first to admit that sometimes I am in error and sometimes I am simple. I don’t mean to be rebellious, it’s not like I’m trying to fight against You. That’s a different story with a different outcome. But sometimes, my thinking and reasoning become faulty and I err and sin against You. And it’s not that I wanted to but somehow I just got too caught up in what wasn’t right and wasn’t just until I realized where I was. And I am so glad that You are there for me to bring me back to Your thinking and back to You.

 
And sometimes, I’m just simple. Sometimes I’m just easily seduced, foolish, and make silly choices. And I’m so glad that You don’t give up on me or count me as less. I’m so glad that through all of this, there is a way for me not only to be forgiven but to be reconciled to You and to be commissioned in You. I’m so glad that I have a High Priest who can do for me what I need done to be accepted by You. I’m glad for His measures and that I need to measure up. And I’m even more glad that You make me measure-up-able in Christ.
Some day, I want to be able to experience all these feasts and festivals and worship in the temple with You as the full-head. I want to understand it and You in Your fullness. I don’t want to miss a beat. I want to see and know the significance of You in all that You’ve given us. And I firmly believe that one day, You will open our eyes and hearts and minds to understand all of Your word fully because Your word isn’t just words in a book, it’s all about You, the Living God who is the measure of all things.

On Being Who He’s “Put” You to Be

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“And the Lord said to me, ‘Son of man, mark well, and behold with your eyes, and hear with your ears all that I say to you concerning all the ordinances of the house of the Lord, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary.’” (Ezekiel 44:5)

 
When I hear God saying, “Mark well…” it makes me think I’m really supposed to be paying attention. It seems to be confirmed when He follows it up with “behold with your eyes, and hear with your ears.” And what am I supposed to be paying attention to? The ordinances of the someday sanctuary of God, of it’s laws, and even who gets to enter and exit through the different doors. Well, really this was told to Ezekiel. And Ezekiel was to relay it to the children of Israel. But God allows us to be privy to this information today. So I would assume that we also ought to mark it well, to behold with our eyes and hear with our ears because some day, when that day comes this will be an experience shared by all believers, including those already with the Lord. So, I may not understand fully now, but there will come a day when I will appreciate fully the significance of every utterance of God concerning this.

 
But that’s me thinking about this as a 20th century Gentile. And it’s not totally wrong thinking. But if I stop to think about the Hebrew words, it makes me think and respond even more. Like that word “mark” is from the Hebrew word “siym”. It actually means “to put”.  Genesius’s Hebrew-Chaldee Lexicon gives the first definition as “to put, to set, to place.” It can mean in that respect “to plant, to beget children, to construct a nest or habitation, to dispose an army or to set an array, to constitute, to found, or to set a statute or place.” It’s next definition can be “to put, to place, or to lay inanimate things.” In that case it’s used like “in putting garments on, laying down a pledge, putting or imposing on someone something to be done, putting or imposing a name on anyone, putting before one’s own eyes as in highly regarding, propounding or explaining to someone, laying up in a treasury, or laying up on the heart.” Even the third definition has to do with “putting, placing, or setting as in directing to turn in any direction.” It’s like “setting the eye on, to see, setting the face on or towards, setting the heart upon, attending.” Next is the definition “of making or rendering anyone so and so.” And lastly, “to make, to prepare for anyone.” After reading all of those and thinking about it, it’s less like just a warning or good advice and more like a commission or anointing in a sense. Let me share another verse which leads me to think that this is God’s way of saying, “Here is my purpose for you, here is where I’m placing you and equipping you, so understand and then live accordingly.”

 
Let’s go back to the beginning. That’s always a good place to start. So we go back to Genesis 2:8, “The Lord God planted a garden toward the east, in Eden; and there He placed the man whom He had formed.” See that word for placed? It’s the same word “siym” as “marked”.  I’m not saying that one word can’t have multiple meanings. But I’m wondering if it still doesn’t carry some of those meanings over. Here, Adam was being put in the garden. He didn’t start out there. He was put or placed there by God for a purpose. God placed Ezekiel in the temple. He was placed for a purpose. God places each of us where He will and it is for a purpose. Am I accepting and living out His purpose in my placement?

 
God has a plan. He had it for Adam and beyond Adam. God still has a plan. He had it for Ezekiel and beyond Ezekiel. God still has a plan. He has it for me and beyond me. He has it for you and beyond you. Guess what? God is even in charge of our geography! Oh, wait a minute! But Adam was placed in a perfect paradise, my life isn’t. Was Adam placed in a perfect paradise? As I recall, God planted the garden and everything in it. God planned the tree, that tree of the knowledge of good and evil that was the downfall of man. From the beginning, that tells me that the Garden had the potential for what we know as “evil” from the start.

 
But what I do know is that God placed Adam in the garden for His purpose and to have a fully untainted relationship with Him, and to be able to eat of the tree of life. God fully nourished man there and provided everything he needed and man was able to exhibit his own free choice. It was a fully satisfying place, yet a dangerous place. But it was “only dangerous because it contains the possibility of disobedience.” (Skip Moen) God knew what He was doing. None of this is a surprise or oops moment. God planted and placed that tree in the Garden, the one that Adam chose over Him. Does that make you stop and think? It does me.

 
Being planted and placed carries a heavy responsibility and commitment to the One who plants and places. I have to continually realize and be reminded that I am not and never have been the planter and placer of myself or anyone else. God is my planter and placer. God is the planter and placer. I better mark this well because my life depends on it. My satisfaction depends on this. My nourishment depends on Him. I better understand the purpose and importance and significance of my placement in life by God. I better use my eyes for their correct purpose, to see and obey His will for my life and those around me. I better use my ears to hear and obey Him. I better surrender my whole body and being to His purpose or I am fighting against my very purpose in life.

 
Where has God planted me? Am I marking His planting and responding according to Him? Are His ordinances and laws and ways of life and love flowing from me where He has put me? I’m here for His purpose, not my own, and yet at the same time He has made His purpose the very purpose of my being. Am I fulfilling that in Him. Am I preparing the way for others to fulfill His purpose in them or am I making my own plans and spreading them? Adam spread his own plans. And look how it affected his family and others down the road. But Ezekiel was spreading God’s plans even to the point of spreading them to you and me today.

 
I suppose that even those who are placed with a purpose must learn the difference between holy and profane and how to discern between the unclean and clean. And that means to me, that there had to be a choice from the beginning. But it’s a sad thing to have to learn the hard way that we should have chosen God all along. Lord, may I cling to that which is holy and of You so tightly that the profane no longer has any appeal for me. I pray that my desire is so strong to fulfill Your purpose that I would stop thinking about my purpose and just let Yours more than suffice in me. May I continually come to the Tree of Life for Your sustenance and direction and may knowledge not even be an interest because knowing You and knowing You are in charge is all I need to know to live.

 
“The end of the matter, all having been heard: fear God, and keep His commandments; for this is the whole man.” Want to be whole? Want to fulfill your God-given purpose? Mark God’s word. Be who He’s “put” you to be in Him.

Measuring Up

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Photo credit to readingrockets.org.

 

“You, son of man, show the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern.” Ezekiel 43:10

 
God doesn’t just build houses to build houses. God is intentional. He has reasons for what He does. And He is intentional about inviting us into His reasoning. Whether it’s in the midst of directions on how to build a giant ark or in the midst of the instructions in a future temple that He will inhabit on earth with man, it’s more than just empty details. There’s something worth paying attention in it for us. It wasn’t just rules and regulations for the children of Israel either. God’s “patterns” matter. We, like the children of Israel need to learn to measure them as well.

 
But before we can learn to measure God’s measures in His patterns rightly, we need to measure our own hearts and lives before Him. We need to acknowledge, be ashamed of our own sin in our lives, and turn from them to Him. That’s part of real measuring. I have to measure up to God’s standards, not my own, not any one else’s, and definitely not the world’s. I don’t want to be weighed in the scale and found wanting. I don’t want to not measure up to God’s standard.

 
That’s what this word measure means. Over and over again, madad or measure, means to stretch that line for that measurement. There’s a comparison and a measuring against something, like when the manna was gathered and they “did mete it with an omer.” (Exodus 16:18) Wasn’t there a lesson in the manna and measuring it out? In Numbers 35:5, You had the Israelites measure a place for the Levites to live. It’s not just random. In Deuteronomy 21:2, if a man is found slain in the middle of a field, the elders and judges would measure the distance to the nearest city and those elders and judges would be responsible for making a sacrifice in order to make things right. They would be responsible for putting “away the guilt of innocent blood from among you, when you shall do that which is right in the sight of the Lord.” (Deuteronomy 21:9)

 
Boaz measured out six measures of barley for Ruth, using this word. David destroyed Moab and “measured them with a line…” (2 Samuel 8:2) And Elijah, when he stretched himself over the dead child’s body to bring him back to life, was using that “measuring” in the stretching. I wonder if that was like Elijah saying, “This is the power of God in me measured over against you, child. The measure of the power of God is life abundantly. Let us measure that out in you.” In Isaiah 40:12 we hear of You God, “Who has measured the waters in the hollow of His hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?”

 
The thing is, this God who measures the waters and the heavens and the mountains and the dust, measures our hearts and actions. He lays Himself against us like Elijah layed against the boy, and by our response to our iniquities, our sin in Him, He determines His response to us. Like in Isaiah 65:7 we will all see how we stand up to Your measuring, Lord. “‘Your iniquities, and the iniquities of your fathers together,’ says the Lord, ‘which have burned incense upon the mountains, and blasphemed Me upon the hills: therefore will I measure their former work into their bosom.’” Do I want my actions and decisions and works to be measured against me or for me? Am I blaspheming You in my walk in life? Or am I dependent upon You and walking in You? Because to have You turn Your face to me and measure Yourself against me is a terrible thing for me. I will lose in the measuring every time. There is no comparison. But to have You cover me by Your measure, to be totally dependent on You, to walk in You and love Your ways and receive Your grace and mercy and love, is a totally different story. It’s a story that measures me and finds me sufficient in Your grace, sufficient in You, loved and covered and empowered by You.

 
In Ezekiel alone, this word for measuring is used 35 times. Maybe it’s important that we each understand that we are being measured. Maybe it’s really important that we pay attention so we know what is required to make the measurement and what the consequences are for not measuring up. Our life today, tomorrow, and into eternity depends upon this measurement. If I want to live, I need to understand God’s measure. It’s the path to real life today, tomorrow, and forever.

 
So what are we measuring up to? A living God, actually, THE LIVING GOD. Like Israel, we all were once not a people, especially not Your people, God. But just like You called Israel out of Ur and made them a people, You call us out of this world and make us Your people, alive in You. You fill us with Your measure and make us sons of the Living God! (Hosea 1:10)

 
We’re called to measure the pattern. A pattern is a sum, it’s a picture of things that You want us to understand and it has a value. It adds up to something really important. Every one of it’s parts matter. The measurements, all of them, are integral to the formation of the whole thing. “How precious are Your thoughts to me, O God! How great is the sum of them!” (Psalm 139) It’s the substance, the completion, the height.

 
And sure, I’ve spent a lot of time in the Old Testament. But this isn’t just an Old Testament concept. This is a God concept, established from the start. That’s why it’s there already in the Old Testament and reiterated in the New Testament, because it’s a timeless truth. Paul tells Timothy of how God used him to show forth the pattern of believing. “Howbeit for this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them which should hereafter believe on Him to everlasting life.” (1 Timothy 1:16) And that’s what we’re called to just as well. “In all things showing thyself a pattern of good works [that measure up to God!-my note]: in doctrine showing incorruptness, gravity, sincerity…” (Titus 2:7) And Paul re-emphasizes how we are serving unto “the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, ’See,’ saith He, ‘that you make all things according to the pattern shown to you in the mount.’” (Hebrews 8:5)

 
So, who’s measure am I living by? Who’s pattern am I following? Lord, I want to live by Your measure and by Your pattern and not by my own because I know, beyond the shadow of a doubt, that my measure can never measure up and that my pattern is flawed. But not Yours. Your measure is beyond compare. Your measure is perfect and complete. Your measure is more than enough for me. And Your pattern is too beautiful for words. As You measure me, may I not be found wanting because You find me filled to Your measure of You. It’s not easy but there is nothing in life that is worth more.

A Peculiar People, Most Uncommon!

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Photo credit to everydayfamily.com

 

“He measured it by the four sides: it had a wall round about, five hundred reeds long, and five hundred broad, to make a separation between the sanctuary and the profane place.” Ezekiel 42:20

 
So here You are, Lord, continuing to give us detailed information about Your future sanctuary. And then at the end of this chapter You tell us You are making a separation between the sanctuary and the profane place. And I wonder if most of the time we just read over that like the reading itself is beneficial for us. Now I’m not saying the reading isn’t beneficial, but reading without thinking or understanding, where is the benefit? Reading and thinking this was only important then but not now, how beneficial is that? What if You want me to grasp some of this now? What if You do want it to be beneficial to me? What if it does matter today as well as then?

 
Maybe it would do me good to take time to see what You mean by this separation. Maybe I should try to understand Your meaning of sanctuary and what You mean by the profane place. Maybe all this would help me as I live out my life in You today.
The sanctuary in Hebrew is from the word qodesh. On the other hand, the profane place is from the Hebrew word chol. In one sense we can think of it as a separation (Hebrew badal) between the holy and the secular. But I think this requires a deeper investigation to understand. This word chol actually means profaneness or commonness. Qodesh, on the other hand, is sacred and holy. So right away we can see that there is a contrast between these two words, these to concepts.

 
If we jump back to Leviticus 10:8-11 we can see these words in play. “And the Lord spoke to Aaron, saying, ‘Drink no wine or strong drink, you or your sons with you, when you go into the tabernacle of the congregation, lest you die: it shall be a statute for ever throughout your generation: and that you may put difference between holy and unholy, and between unclean and clean; and that you may teach the children of Israel all the statutes which the Lord has spoken unto them by the hand of Moses.” Is separating between holy and unholy and unclean and clean that important? It appears so. But what does that mean to us today?

 
Here were Aaron and his sons set apart by God to represent His holiness and to be the ones to come before Him in the Holy of Holies on behalf of the people of Israel. Not only were they to live and act separated unto Him, but they were to teach the people to be separated unto Him. But separated from what? Separated from the common, separated from the world, separated from the secular. But here’s the deal. Hey, we are secular, we live in the secular, so how can we be separate from what we are? After all, secular is just the stuff of the world without regard to the spiritual. It’s the mundane part of living without attaching the spiritual aspects. It’s the common stuff of life.

 
But maybe here’s the other part of the deal. We’re not just secular. Or at least we weren’t created to only be secular and common. We were created with a spiritual aspect in the image of God our creator. And the spiritual acts differently than the wholly common or secular. The spiritual knows there is something greater and far more valuable to life.
I can just stop and think about God’s words to Aaron and his sons. Wine and strong drink are common things, secular if you will. They are not inherently bad. But if Aaron and his sons have been chosen and set aside to point people to God and to act as intermediaries, then their focus and energy and hearts ought to be focussed on God and bringing people back into right relationship with God and each other. God is not common. God is holy and above all. God should be in control of our every thought, not alcohol. We are called to make a separation. What is important? No, what is beyond important for my life? What does holiness look like in my life? What needs to be separated out so that my focus truly is in God?

 
It’s important that I understand this. There are things that are not harmful but neither are they beneficial. There are things that are common but will only lead me to the common. And then there is the holy. And then there is the holy which can use some common things and make them holy. But be careful because some common things can make the holy, unholy, like strong drink that led Aaron’s sons to not be able to separate between holy and common. And they took a holy censor and offered common worship and were killed in their commonness. That’s a tragedy because they were set apart to be holy and to know holiness. They were called out of the common to lead others to holiness. But they didn’t understand and they didn’t let go of their commonness.

 
Yochanan Zaqantov explains that qodesh (holy) has nothing to do with being untouchable or more righteous or greater than we. Qodesh has everything to do with being set apart and made “not ordinary.” We can see that in Exodus 3:5 when Moses was told to approach the burning bush and told to take off his sandals because “the place on which you stand- it is holy ground.” What made that ground holy? Before the bush was burning, wasn’t it ordinary ground that Moses may have walked over many times before? But now, God had set this ground apart for a purpose and because God had set it apart, it was to be treated and responded to differently.

 
In Exodus 16:23 God reminded again that the Sabbath, that particular day of the week was to be set aside. It was set apart to be different from the others. Prepare for the Sabbath so that the Sabbath can be what it was set apart to be. We can treat it like any other day, but God has set it apart as no longer common. It has been set apart and made holy. Do I treat it as common? Am I guilty of the sin of Aaron’s sons?

 
In Exodus 28:36-38 God instructs a pure plate of gold to be made with “Holines for Adonai” engraved upon it. This gold plate was to be threaded onto Aaron, the high priest’s turban, over his brow so that “Aaron is to bear the iniquity of the holy-offerings that the Children of Israel offer, all their gifts of holiness; it is to be on his brow regularly, for (receiving) favour for them before the presence of Adonai (God).” So stop and think about that. Who was Aaron? Aaron was just a common man. In himself he had no ability to bear the sin of the people. But God called Him and separated Him unto Himself and equipped Him by Himself to be holy. God separated Aaron onto Himself and imparted His holiness upon him. But Aaron, like his sons, and like us, must choose to differ between the common and the holy and walk in the holy where and as told to walk.
So now I’ve seen where You, God, take the common and make it holy and You teach us the difference between holy and common. I saw Aaron’s sons die because they would not live by the difference. Are they the only ones?

 
Hear what God tells to his people through Ezekiel in Ezekiel 22:24-26. “Son of man, say unto her, ‘You are the land that is not cleansed, nor rained upon in the day of indignation. There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof. Her priests have violated My law, and have profaned My holy things: they have put no difference between the holy and the profane, neither have they showed difference between the unclean and the clean, and have hid their eyes from My Sabbaths, and I am profaned among them…’” Do I get that? When I take what is holy and make it everyday and disrespect what God has set apart, I not only make it common or chol, I make God appear as common, as profane.
The priests themselves were guilty of doing this, were guilty of taking what they knew God had set apart for Himself, had set apart as holy, and they irreverently used it or displayed or misused it in common ways for their own purposes. And it destroyed the people because it marred the image of God before them. Do I want to be guilty of that? Do I want to profane what You have set apart, God? Do I want to take what is sacred and make it irreverent?  Do I want to be one that abuses Your sacred things and treats them and You with irreverence? Would I rather be filled with contempt than reverence for You? It’s what will happen if I don’t keep separated what You have already separated in my life and the life of others.

 
Let’s go one more place in the Old Testament. Here we are in Ezekiel 44 hearing about the sons of Zadok again. Ezekiel 44:15-24, “‘But the levitical priests descended from Zadok, who maintained the service of My Sanctuary when the people of Israel went astray from Me- they shall approach Me to minister to Me; they shall stand before Me to offer Me fat and blood-‘ declares Adonai. ‘They alone may enter My Sanctuary and they alone shall approach My table to minister to Me; and they shall keep My charge.’” Notice that in contrast to the previous priests who had profaned God’s separations, the sons of Zadok had been faithful when everyone else bailed out on God. Now, not all of Aarons descendants will be priests but only those of the line of Zadok.

 
If we keep reading further on, God separates the clothing they must wear, linen and not wool. He separates how they are to dress. He separates them from the people in the outer court and has them remove their clothing from the inner court so as not to “consecrate” the people by touching the clothing. Get that? God’s set apart clothing could set a person apart? Wow! He sets apart their hair style and their consumption of alcohol while on duty. He sets apart their future wives. He sets them apart as judges. Why? Because they know how to set things apart. They already know how to divide the holy from the common, the clean from the unclean. They understand the difference and they already chose to live by it in a time when everyone else abandoned it.

 
These sons of Zadok are set apart to instruct others in understanding and choosing what is sacred and what is profane, what is clean and unclean. They have been set apart to live in accord with God’s rules and to teach others to do so. They are set apart to preserve God’s teachings and laws and fixed occasions and Sabbaths. Why the sons of Zadok? Because they were set apart and accepted their set-apartedness when others rejected it. They lived as they were created to be by God. I have that same choice.

 
David got it. He was a common kid. Even his dad and his brothers didn’t think anything special of him. But God set him apart for purpose in Him. In Psalm 4:3 David says, “But know that the Lord has set apart him that is godly for Himself: the Lord will hear when I call unto Him.” The funny thing is that David wasn’t born godly, and neither was I. I think we’re born, all of us, with this godly potential. And God wants to set each of us apart into that godliness of Him. But not all of us accept His invitation when He sets us apart. Why? Because being set apart for God and in God means being separated from many other common things we are used to. Being set apart for and in God means we don’t use the common as common any more. We follow His lead on when to use and how to use and if to use it because He takes the common and makes it uncommon and holy in Him.

 
One of my favorite verses in the New Testament is in Revelation 17:14. It says, “These shall make war with the Lamb, and the Lamb shall overcome them: for He is Lord of lords, and King of kings: and they that are with Him are called, and chosen, and faithful.” God is still setting people apart for Him. He calls, He appoints, He separates and it’s up to us to be faithful to His calling, His appointing, and His separating.

 
Have I allowed God to separate me for His service? Am I allowing Him to separate me every day and every moment of my life? Am I living according to His separation? 1 Peter 2:8 tells me, “But you are a chosen generation, a royal priesthood, a holy nation, a peculiar people, that you should show forth the praises of Him who has called you out of darkness into His marvellous light…” See, peculiar is not strange. Peculiar means I’ve been acquired and set apart by God. And if that makes me peculiar by this world’s standards, it’s because I’m not just common and secular any more. I belong to a God who is changing me into His image instead of the image of the world. The common is being folded into something uncommon and holy. I am God’s masterpiece, learning to imitate Him as I conform to His separation. May I continually learn and live the difference between the common and the holy.

Walking with God in the Details

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“But Noah found grace in the eyes of the Lord.” Genesis 6:8

 
Today I’m back in Ezekiel reading about the measurements and specifications of the future temple, the future house of God. Only here I am quoting Genesis. Why? As I was reading and thinking about all the specifics in Ezekiel and about how the details matter to You God and how Your details ought to matter to us, I couldn’t help thinking about Noah and how You equipped him to build the ark.

 
Here was the condition of the world and the condition of the hearts of the people of the world in Noah’s day: “And the Lord said, ‘I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repents me that I have made them.” Why did it repent You or make You sorry You had made us? Because “the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.” And that grieved Your heart because man, people like me, had so twisted who we were, by twisting our thoughts and our actions, that we no longer resembled what we were created for. And why couldn’t we resemble our purpose any more? Because we threw away the details. We wouldn’t pay attention to the Master plan. And get this. The Master Plan was someone we could know and respond to, like Adam and Eve or Cain or Abel. But like Cain, we turned to our plans instead of Yours and our lives became twisted.

 
But then comes this beautiful verse. “But Noah found grace in the eyes of the Lord.” Maybe I’m wrong, but I see that as saying when God looked at Noah and examined his heart and life, He found within Noah a spark of something beautiful to God. What was it? What was that beauty in Noah? That Noah still held on to the presence of God in his life. That He remembered the stories and clung to the God he knew.

 
In this corrupt world of Noah’s time, He was just and perfect. What? Noah was a perfect man? Not in the sense that we think of perfect. He was “entire.” He was full of integrity and truth. He was without spot and undefiled. He was whole. He was perfect in God’s eyes because His heart clung to God and followed Him. He walked with God. Come on now. Look back at Adam and Eve. Isn’t that what we were created to do? Aren’t we to be walking with God every day of our lives? Hasn’t He designed us to know how and to do it? If a man without a written instruction book can figure out how to do that and do it, then what’s our problem? What’s my problem?

 
So Noah walks with God. That means that he cares about and acts upon what is on God’s heart. And God includes Him in what He’s doing. And here come all these measurements as God instructs Noah on how to build this ark, this first of it’s kind, this giant boat in this place where there isn’t even water to float it. But Noah doesn’t stop to say, “Hey, God, why are You giving me all these details? What’s up? Do I really need this? Is this important?” I think for Noah that this is a no brainer. He already knows that God’s way is the right way and the only way. He already lives like every detail matters because it does. And because He’s already living in God’s will, God is already protecting him and preparing him from the coming judgement. Not only that, but God is making Noah a beacon to others, an opportunity for others to walk with God instead and rejoice in God’s plan and in His details.

 
This has nothing to do with Noah’s abilities. He was just a man who walked with God. Because he walked with God, God walked with him. God gave him everything he needed to be His representative on earth. That’s what we were created for, to be God’s vessels on earth, to shine forth the power and love of God. And God does that work in us. Noah couldn’t build the ark without God. God gave Noah everything he needed from the detailed measurements, to the physical provision, to the skill to do so. And it didn’t stop there. God was the One who sealed Noah and his family safely inside the ark.

 
Which takes me back to Ezekiel. Chapter 41 starts with, “Afterward he brought me to the temple…” Doesn’t that sound like people walking together again? It does to me. It sounds like God is walking Ezekiel through something special here, something worth thinking about and valuing. And like Noah, if Ezekiel hadn’t already been walking with God, he would have missed this. And it’s not like this is just any building that You are showing Ezekiel. This is the temple that will one day be where every believer can walk into Your presence in Jesus Christ. This is the reality of You come to earth.

 
God’s word and instructions are all about being invited into an intimate relationship with our Maker. He gives us the details so we can participate fully with Him. They matter. As we participate with Him, we get to come to see and know things about Him. Building the ark wasn’t some mundane task that Noah was expected to do. It was amazing participation with God and amazing protection and salvation and deliverance. But if Noah had not participated with God? If Noah had disregarded the importance of the directions?

 
And what about Ezekiel. He didn’t get to build the temple but He paid close attention and then He declared what He was asked to declare so that this would be words of future encouragement. One day God is going to bring every one of those details to pass. Just like Noah had to wait for that appointed time before the ark was complete, so Ezekiel knew that the appointed time would come. So we can know also. What does this temple tell me? That God is coming, here to earth, to be with us. Jesus is coming back. Jesus will reign in His full capacity and I can look forward to that.

 
And since Jesus is coming back, we ought to be busy letting people know so that they can be ready for that appointed time. How do we get ready? We respond to God’s word by participating with Him in what He says. We pay attention to the details. Sometimes we hold onto it and ponder it in our hearts like Mary did until it was time for it to make sense. But all along, we obey. Listening isn’t listening unless the appropriate action to the listening follows. If I want God to be close then I ought to be close enough to His word to know how to be close to Him. And the only way to be close to Him is to participate with Him.

 
That’s why Jesus came. He redeemed us so that God’s glory could shine in us again. He redeemed us so that we could be reunited with God and participate with Him again in the way we were created to. Grace is there, always. But we won’t find it unless we find the One who offers it. Noah found grace because He walked with God. He found where grace flowed from and clung to Him. Ezekiel found grace because He walked with God and clung to where grace flowed from. What about me? May I cling to the One that grace flows from and walk with You in obedience and in intimate relationship by loving all Your words and allowing them to have their way in my life.

The Details Matter

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“And the man said unto me, ‘Son of man, behold with your eyes, and hear with your ears, and set your heart upon all that I shall show you; for to the intent that I might show them unto you are you brought here: declare all that you see to the house of Israel.’” (Ezekiel 40:4)

 
Here we have Ezekiel again. He’s in the middle of a vision from God. That would be something, wouldn’t it? And he sees this man whose appearance looked like brass and he was holding a line of flax in his hand like a measuring reed. He takes Ezekiel and walks him through the chambers of this future temple, giving the measurements of every room and even telling what the rooms are for and who will stay in them. Detail by detail God has the “brass man” walk Ezekiel through. It seems pretty exact to me. It’s one of those passages that maybe we want to speed through because it’s just “measurement details” over and over again. It’s kind of like the books about the priesthood and the sacrifices and all those other detail by detail things. You know, it’s the stuff we want to skip over to get to the “good stuff.”

 
But what if the good stuff lies in paying attention to these minute details? Wouldn’t it seem that those things which God takes the time to stop and give us the little details about just might be that important that He stopped to give us all the little details? Have I stopped to think about that?

 
As a Gentile, you know, a non-Jew, it’s not like I grew up with an understanding of the Jewish feasts and festivals or much of anything that was a part of Jewish life according to Scripture. But it’s in God’s word. Could it be there because He wants me to know about it and understand more about it? Could all these things that seem so foreign and trivial to me matter in my life now and in His future kingdom? Could they tell me something about Him that He really wants me to know? I think so.

 
I was reading a commentary about Ezekiel 40 and the future temple being described here. The commentator referred to this temple as a resurrected temple. I wonder where he got that idea from? It pretty much seems to me that this temple was not resurrected but started fresh. I’m thinking it’s got brand new walls and brand new everything, except for maybe the ground where it will stand.

 
Another commentator, John Parson’s shared his commentary in Hebrew for Christians. This new Temple is to be raised during the Messianic era, that time when Jesus returns and dwells on earth and the Jewish nation returns to God and He reigns. John shares how some of the Jewish sages have had trouble with understanding the book of Ezekiel and even holding it as objectionable. One reason is because of Temple service laws that are different in this vision than in the Torah. That doesn’t sound like a totally resurrected Temple, does it? Some rituals and rules have been changed from the earlier temple service to this one. But here the temple is, important again in it’s role. Would God make the temple important again in the millennial age? I suppose this raises some questions for Christian believers also. Why would God have temple sacrifices again? Hasn’t Jesus already been the ultimate sacrifice for all?

 
Well, yes, He has and He is and He always will be. But what if the temple and the festivals aren’t about pointless ritual or religious service? What if all this is about worship and understanding and knowing? What if we need to see and experience certain things that God has designed to help us to see and remember Him more? What if that is what the God ordained festivals are all about? What if that is what the Temple and it’s service is all about?

 
It’s interesting. In this new temple, not even the priesthood is the same. The priesthood will come from the line of Zadok. That means that not everyone from the line of Aaron will serve as priest. Zadok had remained faithful to David. He is believed to be the direct descendant of Phinehas who was promised “a covenant of priesthood for all time.” You can read about this later in Ezekiel 44. Remember Phinehas? He was the grandson of Aaron the high priest who saw his people worshipping Baalpeor and bringing Midionite women into camp. Moses called the judges of Israel to slay those that were doing such. When Phinehas saw it happen right in front of him, he immediately rose up and took a javelin in his hand and drove it through the perpetrators. Wow! That’s harsh! But flagrant defiant sin infects. If the disease is not eliminated, how many more will be lost forever in God’s judgement by their own choice? God is looking for individuals who know Him and will follow Him and will allow Him to hold their thinking and their lives.
Now don’t get me wrong. God isn’t expecting us to drive a javelin through a rebellious couple or anyone else. But God is expecting me to love and be so devoted to Him and to His ways that I would live in them as though my life depended upon it. I should be so influenced by His word and His Spirit in all the minute details of my life and living that it not only changes my life and makes me live like Him, but so that others around me are influenced by those changes He’s brought into my life. See, the little details matter. It shows that I understand that God doesn’t just mandate. He mandates because He cares and He knows what is best for me because He is the One who created me and knows what He created me for and all of my capabilities, both good and bad.

 
God knows all the consequences of every choice I will make before I even make those choices. The problem is that if I’m not paying attention to God, if I’m not paying attention to His details, I won’t be prepared for the consequences and I won’t be able to avoid them because I will have stepped right into them just like the couple that invited the javelin into their lives. Oh, you may say, “How would they have known?” A Hebrew knew. They had been told. It was all laid out before them. But sometimes they, like us, didn’t care about God’s details, and wanted life their own way. Now, maybe the Midianite woman didn’t know, but I’m not so certain about that either. As I read it, the surrounding nations knew about the God peculiarities of the children of Israel. Their reputation spread like wildfire everywhere.

 
We have a choice. We can pay attention to God’s details and understand that they are for our good to grow in Him. Or we can ignore God’s details, flagrantly defy them, and even mock them. The choice is ours. But our choice will not negate the consequences. God has already established the consequences when He shared the details. What will I choose, the blessing or the curse, life or death?

 
Maybe we, like Ezekiel, have been brought before God today for a purpose. Maybe we, like Ezekiel need to stop and behold with our eyes what God is telling us and showing us. Maybe we, like Ezekiel, need to hear with our ears what You are telling us and set our hearts upon it all. God is very intentional here with Ezekiel and I’m pretty definite that God is very intentional throughout all of His word. May we have eyes to see and respond correctly. May we have ears to hear and respond in obedience. May we have hearts that follow and act and receive and live out Your ways and bind ourselves to You. There’s a reason I’m here today in Your word. There’s a reason You have brought me where You have brought me. The details matter. You are there in the midst of them. Let me not ignore them, but respond to them wholly.