you Are Not “The Justifier”

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“What if some were unfaithful?  Does their faithlessness nullify the faithfulness of God?”  Romans 3:3

I can’t believe that Paul was needing to discuss this topic.  I can’t believe that some of those who had come to be believers thought that faith gave them a license to sin because God would forgive them of that sin.  Where does that kind of thinking come from?  How do we get warped like that?  Did Jesus sin while he walked on earth?  Did Jesus encourage his disciples to sin?  So where does that thought come from?

Paul answers this question by a resounding, “By no means!”  Then he follows it up with David’s words in Psalm 51.  Paul says it is written, “That you may be justified in your words, and prevail when you are judged.”  Now, that ought to be realized as capital “You” and “Your” there, because God is the one being talked about.  But to understand this, lets hop back to the Psalm itself.  

David has committed adultery with Bathsheba.  In covering up his sin, he has arranged for the death of Bathsheba’s husband, an honorable leader in his army.  Nathan the prophet comes to David, and David confronts his sin before God.  Psalm 51 is David’s repentant prayer.  Let’s here his heart:

“Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions.  Wash me thoroughly from my iniquity, and cleanse me from my sin!  For I know my transgressions, and my sin is ever before me.  Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words and blameless in your judgment.  Behold, I was brought forth in iniquity, and in sin did my mother conceive me.  Behold, you delight in truth in the inward being, and you teach me wisdom in the secret heart.  Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.  Let me hear joy and gladness; let the bones that you have broken rejoice.  Hide your face from my sins, and blot out all my iniquities.  Create in me a clean heart, O God, and renew a right spirit within me.  Cast me not away from your presence, and take not your Holy Spirit from me.  Restore to me the joy of your salvation, and uphold me with a willing spirit.  Then I will teach transgressors your ways, and sinners will return to you.  Deliver me from bloodguiltiness, O God, O God of my salvation, and my tongue will sing aloud of your righteousness.  O Lord, open my lips, and my mouth will declare your praise.  For you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering.  The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.  Do good to Zion in your good pleasure; build up the walls of Jerusalem; then will you delight in right sacrifices, in burnt offerings and whole burnt offerings; then bulls will be offered on your altar.”

I want to experience David’s heart.  I mean, I don’t just want to look at it and observe it, I want to respond to God like David responds.  Even in my hard-heartedness and stubbornness, I want to have God come to me and open my eyes to see my own sin and I want to acknowledge it for what it is.  But like David, I don’t want to just acknowledge my sin as sin, I want to cut off my ties to that sin.  I want to appreciate God’s mercy.  I want to know Your steadfast love, that steadfast love that way surpasses my love and broken faithfulness.  I want to experience the joy of having You blot out my sins because I can’t do that without You.  The best I can do is sweep them under the carpet, but then they are still there to torment and tease me.  But You can wash me through and through.  You can make the unclean clean.

“Unclean, unclean!”  That’s what the lepers had to declare about themselves, as they had to remain separated from society.  “Unclean, unclean!”  Imagine that kind of life.  Who would choose that?  Who would choose to be a leper and remain a leper?  Imagine the lepers that Jesus healed?  Do you think any of them went back to their leprous life?   Do you?  I  don’t.  I think they never wanted to go back again.  No, never by their own choice.  So, if I’ve been delivered from Sin, why would I choose to go back?  Why?

The truth is, I am not my judge.  My friend or neighbor isn’t my judge.  My enemy is not my judge. There is one judge and it is God.  My Creator is the only one with the right to judge all of His creation.  Against You and You only have I sinned and done what is evil in Your sight, so that You may be justified in Your words and blameless in Your judgment.”  My punishment would be right.  I would deserve it.  There is nothing I could do that would remove my guilt.  There is nothing any of us could do on our own to remove our guilt.

Like David, we must surrender to God to wash us clean.  To make us what we are not.  To transform us into what we were created to be.  God was never looking for a ritual of sacrifices so that He could be appeased.  God was drawing a picture for us to help us understand that He was looking for us to come to Him with a “broken spirit; a broken and contrite heart.”

By faith in Jesus Christ, the powerful work of the grace of God, we are justified; not by the works of the law.  And in and by this same faith, the powerful work of the grace of God, moves in our hearts and works repentance within us so that we are enabled to live out the law by living in the law of Christ.  The law of Christ is not a set of rules and regulations.  The law of Christ is alive in us, if we are believers.  You see, believers don’t just believe, they live and breath the One they believe in because He is alive in them.  Therefore, they live out His works in their lives.  How could anything else flow out?  The law of faith produces faith; not sin.  What is my life producing?

The Other Side of the Fence

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“The righteous shall live by faith.”  Romans 1:17

I hope before reading this, you read Romans 1 for yourself and meditate on it.  It’s said that Paul’s writings are “hard to understand” in some places. (2 Peter 3:16)  I don’t think that’s because we can’t understand them.  I think it’s because we don’t ask God for the correct filter to read it and meditate upon it.  I’m not just talking about a historical, cultural, or situational filter here.  I’m talking about relying on the Holy Spirit’s filter here.  Because if I don’t, I’m just not going to understand those things I don’t like to hear.  I’m going to fight it.  I’m going to turn against it.  That is, if I’m interpreting by my own personal filter.  Why?  Because the natural part of all men and women is dead set against surrendering our own wills to anyone, even God.

But ONLY the righteous shall live by faith.  Paul is not talking about those who declare themselves righteous here and look at those around them like the Pharisee at the temple who was happy he wasn’t like that sinner of a tax collector over there.  Paul tells us that faith only comes by trusting in the power of God for salvation through the sacrifice of Jesus Christ and in His resurrection power.  It doesn’t matter who you are, whether you are a Pharisee, a tax collector, a Barabbas, a mom, a grandparent, a kid, a Jew, or anyone else in the world.  There is only ONE way to righteousness, to being right with God, to being declared clean from our sinful natures, and that is by God imparting His righteousness to us through Jesus Christ.  When we place our trust in Him, we place our life in Him.  We believe in Him, and see our need for Him, for there is no righteousness, no escape from death and hell, without Him.  When we see that need, and respond to Him by crying out for salvation, that is the beginning of faith.  And it’s so wonderful, because He is the One to open our eyes to see that need in the first place!  God reveals faith to us and we respond.  

The gospel alone is where we find righteousness.  “For in it the righteousness of God is revealed from faith for faith…” (Romans 1:17)  Faith reveals it.  We respond in faith and then we live for faith.  Faith draws us in and then in the working of faith we live by faith.  Faith is a work of God.  It is a working of the Holy Spirit delivered to us in faith by the power of God through the sacrifice of Jesus Christ.  This is such a wonderful truth worthy of joy unspeakable!  Jesus sacrificed His rights, His human desires, or human will, for the sake of obeying and honoring and living by faith alone and for the will of God.  Why would He give up His own will for God’s will like that?  For something better than satisfying Himself.  He wanted to satisfy God who wanted to bring us back to being fully satisfied in Him, which is what we were created for.  Everything else is a lie and cannot satisfy us eternally.  But God can and even makes a way for us, for us who deserve condemnation, He extends fatherly love beyond imagination and makes a way.

The truth is, we want to think, “Oh, we’re just prodigals.  Or maybe we’re just ungrateful sons.”  But the truth is we have made ourselves on our own, enemies to God.  John relates Jesus as giving his life for his friends but Paul paints a more accurate picture.  In Romans 5:10, he shares, “For if while we were enemies we were reconciled to God by the death of his son, much more, now that we are reconciled, shall we be saved by his life.” (Romans 5:10)  Paul tells us that not only are we helpless to make ourselves right by our own efforts, but God, through His Holy Spirit did something to make us able.  That “while we were still weak [helpless], at the right time Christ died for the ungodly.  For one will scarcely die for a righteous person- though perhaps for a good person one would dare even to die- but God shows his love for us in that while we were still sinners, Christ died for us.” (Romans 5:6-8)  Who would take the bullet for the enemies?  God does!

So what should my response be?  Give up my will and accept His!  I, like Paul, should serve Him with my spirit in the Gospel of His Son. (Romans 1:9)  Remember though, in my own spirit, I am helpless.  But in His spirit, my spirit can serve Him fully!  And what should I long for if the Spirit of God dwells in me?  I should long to impart spiritual gifts to others that strengthen them in the Lord and I should long to receive spiritual gifts from others that strengthen me in the Lord.  I should long to be mutually encouraged by the faith and in the faith of those along my way and with those along the way.  

Sometimes I read Paul and think he’s kinda of puffed up and proud, like when he says, he really wants to see the Romans so that “I may reap some harvest among you as well as among the rest of the Gentiles.”  But how can that be if this is mutual blessing in the Spirit?  How can that be pride?  If Paul reaps a harvest, what does that mean?  Is it a harvest of souls?  Or is it a harvest of Spiritual fruit among the body of Christ?  That would be a blessing for all involved, wouldn’t it?  That’s the kind of harvest I want to be part of, a harvest of Spiritual fruit.  That’s what Paul was excited about when he preached the Gospel.  That’s why he wasn’t ashamed of the gospel because he knew it had the power to bear Spiritual fruit that was visible in a fallen world.  The righteous, those made righteous by God in Jesus Christ, live by this fruit.

That’s the beauty of the gospel!  But the other side is sad, more than sad.  We can hold on to our own wills and our unrighteousness and call it righteousness and suppress the truth of God.  If we do that, we don’t really suppress the truth of God in the world, because God’s people will keep producing God’s fruit of the Spirit.  But we suppress the truth for ourselves so that what can be known of God that is plain to see, won’t be seen.  Paul says that God’s attributes, especially His eternal power and divine nature, are clearly evidenced in creation and no one is without excuse for not seeing them.  The problem isn’t that God is not God.  The problem for some of us is that we refuse to honor God as God or to be thankful to Him.  In our foolishness, we think we are wiser.  We replace Him with feeble things.  And God permits us to have our own way, the way we desire.  We wallow in our own lusts and impurity and call it right.  We love lies and call them truth.  We worship ourselves or ideas instead of God.  Our passions become twisted, shameless, and contrary to nature.  We do what ought not to be done because we are our own judge.  And the truth is that a corrupt judge is not a good judge.  Paul ends this chapter with these words, “Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.” (Romans 1:32)

What a sad note to end this chapter on.  But don’t forget the good news that Paul already shared.  If we are part of this second group of people, this group that deserves judgment and to die, you don’t have to remain in that group.  The gospel is for you too.  It was for me when I was an enemy of God and it is for you who may be an enemy of God now!  Read the book of Acts.  Look at Paul’s story!  He was a selfrighteous enemy of God if ever there was one!  He was full of unrighteousness, evil, covetousness, malice, envy, murder, strife, haughty, an inventor of evil, faithless, heartless, ruthless.  Maybe the whole list of Romans 1:29-31 is a list of things he was, not just that other sinners are.  And yet the gospel opened His eyes and saved Him.  There is hope for every one of us if only we will put our faith in Him and then live by that faith He imparts!

I am not righteous outside of God’s imparting His righteousness to me.  But now that He has made me His, I will live by that power that He has placed in me.  And I want to allow that power to be a blessing to others.  I know what it is to be on the other side of the fence, because before I surrendered my will to God in Jesus Christ, I was foolish and faithless too, and the truth is, you don’t have to be everything on that list to miss out on God’s love, you just have to be stubborn enough to refuse it.  I know I deserve to die, but it would be foolish to deny God’s gift of life in Him through Jesus Christ.  He made a way for me to live in wonder and awe even though I don’t deserve it.  Why would I pass that up?  It’s the most glorious gift anyone has ever given me!

Friend of Men – Enemy of God

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“And Herod and Pilate became friends with each other that very day, for before this they had been at enmity with each other.” Luke 23:12

Have you ever wondered who was in the crowd of scribes, priests, and Pharisees that was present at Jesus’ “sham” trial that night?  Who was present on that ill night during hours that trials were not supposed to be held, at a time when false witnesses were appreciated, and abuse of the one on trial was excused?  I wonder.  I wonder if Joseph of Aramathea was present.  I wonder if Nicodemus was present.  

It’s so easy to point fingers at evil.  “Those evil Jews!  How could they do that?  Why couldn’t they see?  I would never do that!”  Really?  Because even being present and hating what’s happening and not speaking up is acquiescing.  That still makes you an accomplice and you are still guilty.

Think about it.  Joseph and Nicodemus seem to be pretty good guys.  Their consciences and desire to the truth of God are kicking in.  And what if that is true of me BUT I’m more worried about what is happening in the present situation or what someone else will think of me than I am about the truth being made known by me no matter the cost to me?  Doing the right thing is not so easy.  Doing the right thing is not so cut and dry.

Now the whole company of Jews who should have been doing the right thing, are hopping on their own band wagon together to uphold their cause, not God’s.  It’s like the Ku Klux Klan, torturing and killing black people like it’s what God wanted.  All it really is, is wanting to take God place and be elite yourself.  It’s just wanting to remove what you feel threatened by, even though, in reality, it’s not a threat but a blessing.

How could segregation in America have happened and all the atrocities with it?  Everyone didn’t agree with it.  But people didn’t speak up and fight against it.  Evil isn’t just those who like Hitler, and these priests, and Herod and Pilot; evil is all of us when we don’t stand up for what is right by God.  “All have sinned and fall short of the glory of God.” (Romans 3:23)  “There are none righteous, no not one…” (Romans 3:10)  We all, at times, choose our own thing, our own way, over God’s way.  Paul put it bluntly for us, “For there is no difference between the Jew and the Greek…” (Romans 10:12)  Again, “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female…” (Galatians 3:28)  Every one of us is in the same boat named SIN.

Sin has power over us all.  Sin persuades Nicodemus and Joseph to remain silent to protect their families’ futures and to let this man suffer, this man they believe could be the Messiah.  Sin compels Pilate and Herod, knowing that Jesus is innocent, to acquiesce to the crowd and become an accomplice in the killing of an innocent man.  Before this, Pilot and Herod were antagonists to each other.  But sin unites people against God who would have no reason otherwise to be united.  Sin unites religious people against the foundation of their own beliefs, against their own God.  Sin unites nations against their own good.  

As though it’s not bad enough that sin is reigning in the priesthood and in the government, but now it is passing on to all the people.  Well, it’s not really passing on; it was already there.  Pilate announces he will release one prisoner, Jesus, because he is innocent.  But now the crowds cry out for the release of Barabbas, a seditionist and murderer.  Here’s a little irony here, but I think maybe God planned to have Barabbas there that specific day.  Barabbas’s name in Aramaic means “son of abba.”  Do you know what that means?  It means “son of the father.”  See the irony?  They released the son of the wrong father.  They released the son of Satan instead of the Son of God.  This is what Sin does when we let it rule our hearts.  And what choice or what strength do we have against it?  

Here was Barabbas, possibly a mere highwayman or mere robber turned guerilla warrior.  After all, the people didn’t want a spiritual leader, did they?  They wanted a revolutionary leader who would wipe out Roman rule.  Is that because God told them this is what Messiah would be, a revolutionary battle-lord?  Absolutely not!  But this is what they wanted more than the will of God.  Their patience had run out because outside of God’s longsuffering, ours is miniscule.

If people don’t seem screwed up enough in sin already, in John’s Gospel, he records the religious leaders saying this: “‘Away with him, away with him, crucify him!’ Pilate said to them, ‘Shall I crucify your King?’ The chief priests answered, ‘We have no king but Caesar.’” (John 19:15)  Are you kidding me!  Were they drunk!?  Did they realize what they just said?!  But how truly had their hearts spoken in the moment!

What if the whole world rose up as friends together against you, against me?  That’s what happened this day against Jesus.   Oh, but you say, “Not, Mary!  Not, John!  Not the other disciples and followers!  Yes, them too.  Did you see any of them run to Pilate or to the priests and say, “Take me as well!  I deserve the punishment he is receiving for me.”?  I don’t see that happening.  Did Mary claim accountability for what was happening?  Did John at that moment claim his accountability.  The truth is, everyone of us is culpable, everyone of us is to blame.

But this had to happen; it must be so.  We must see where we stand in relation to sin.  We are caught in its maw.  We are under its control.  We will obey it and do everything in our power to protect ourselves despite God’s will.  And outside of faith in Jesus, there is no way to be free of its controlling “friendship.”  That’s the whole point of the crucifixion, death and resurrection of Jesus Christ.  This is the culmination, where we can openly see the depths of our depravity because of sin as a human race, which includes us as individuals.  We are all guilty.  We are all under the control of sin because we are broken men and women, boys and girls of flesh.  But God sent His only Son, to break the power of sin over us, so that whosoever chooses to believe in Him, in Jesus Christ and the power of God within and through Him, could be controlled by the power of God instead and be victorious over sin by living as we were created to, in the will of God our heavenly Father.  

We have a way out of the darkness and friendship of sin.  Listen to Paul’s words, “Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousnes?  But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and having been set free from sin, have become slaves of righteousness.  I am speaking in human terms, because of your natural limitation.  For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so notwpresent your members as slaves to righteousness leading to sanctification.  For when you were slaves of sin, you were free in regard to righteousness.  But what fruit were you getting at that time from the things of which you are now ashamed?  For the end of those things is death.  But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.  For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” (Romans 6:16-23)  

Don’t think we are better than anyone in this story today.  Face the truth.  I am a sinner just like Pilot.  I have wanted my own way, and still sometimes even now, I try to get my way.  But because of Jesus’s honoring the will of God and not the will of man, because of God’s love for us as His creation, Jesus paid the price on the cross for me, fully demonstrating that he was God’s free gift to every man who would accept him.  This is the day that the righteousness of God came through faith in Jesus Christ for all who believe. (Romans 3:22)  Yes, there is no distinction between us.  We must all come through the same faith in Jesus Christ.  There is no other way.  There is no other name under heaven.  Jesus is what every one of us needs.  We are only justified by his grace, by that unwarranted gift that surpasses all understanding.  We must allow ourselves to be redeemed from sin by Jesus Christ, the one that God “put forward as a propitiation by his blood, to be received by faith.  This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.  It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.” (Romans 3:25,26)

You know what?  I will let God do all the boasting because I couldn’t turn myself around without Him.  There is nothing in me, that could free me from the power of sin, outside of the power of Jesus Christ through the Heavenly Father.  If I am tired of being a friend of sin, I must become the friend of God.  The only way to do that is to surrender my life, my all to His one and only Son, Jesus Christ.  Do I say I love the Lord?  Then let me be surrendered to His power and control and let my life speak His will through all my actions.

The Stronger Man

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“Whoever is not with me is against me, and whoever does not gather with me scatters.”  Luke 11:23

Would I rather be with the strong man or would I rather be with the one stronger than the strong man?  That’s easy, isn’t it?  I want to be on the side of the one who is stronger than the strong man.  But not everyone chooses His side.

I can imagine You casting out a demon.  I can imagine the awe in people, especially the relatives and the peace and joy in the person You delivered, Lord.  But I can’t imagine the response of some.  Some of them said, “He casts out demons by Beelzebul, the prince of demons…”  Still others kept looking for You to show “a sign from heaven.”   But You weren’t surprised because You didn’t just know their hearts, You know all of our hearts.  

It’s ludicrous when we test You because it’s our hearts that are the problem.  You’re still trying to teach us that same truth.  “Every kingdom divided against itself is laid waste, and a divided household falls.”  Satan doesn’t defeat Satan or he would have no kingdom.  Satan isn’t overpowered by his own.  He’s strong, not stupid.  He’s holding tightly to his temporary kingdom, the kingdom of earth and men.  It wasn’t supposed to be his kingdom but Adam handed it over to him when he placed his trust in the Serpent instead of God.  

Satan is fully armed and strong.  He has the legions of angels who fell with him on his side.  He’s guarding this palace, and he’s keeping his goods safe.  What are his goods?  We are.  The people of earth.  The people that God created for His glory, Satan has overpowered and rules.  His desire is to rob God of His glory.  He wants to rip the glory from all that is God’s.  But, the truth is, Satan is strong but only so strong.

There is One stronger than him.  And the kingdom really belongs to Him.  It’s You, Jesus.  You are the one stronger than the strong man, winning back Your kingdom for Your Father.  Face it, no one who desires to cast out a demon is on the demon’s side.  Not You, not any man.  Should the religious leaders accuse their own of siding with Beelzebul when they cast out demons?  Of course not!  This is by the finger of God.

But maybe knowing the finger of God is coming down is a scary thing for us.  What if the finger of God decides to touch me?  What will it reveal?  If this is showing that the kingdom of God has come upon us, then how am I to prepare?  Am I prepared?

There is a strong man.  His name is Satan.  He is strong and dangerous, that’s what it means to be fully armed.  He’s “the prince of the power of the air. “ (Ephesians 2:2)  In John 12:31, he’s the “ruler of this world.”  In 2 Corinthians 4:4 he’s “the god of this world.”  John says, “the whole world is in the power of the evil one.” (1 John 5:19)  Does Satan actually rule this world?  No, because all authority belongs to God.  But like all kingdoms now present on earth, he has been allowed to “overcome” for a time.  From Adam’s time until Jesus’ second coming, we live in what Paul refers to as this “present evil age.” (Galatians 1:4)  But both Satan “effects his rule” and Jesus breaks the power of his rule, according to the will of God.  

Here’s the glorious good news-  grace has come in Jesus the Christ.  There is One more powerful than Satan, more powerful than the present evil age and the world system that rebels against all that is of God!  Jesus has come!  His overcoming has begun!  Actually, Jesus has already overcome the world! (John 16:33)  Satan is defeated and his kingdom is dying.

Think about it.  In the Philippines, when the Japanese knew they were close to defeat, what did they do?  Their rule was dying, their destruction was imminent.  They gathered villages of men, women, and children and slaughtered them.  I know someone who was able to escape that with their family.  This is how the strong man works.  The strong man doesn’t care about what he has, he just wants it, and if he can’t have it, no one can.  But the Stronger Man, Jesus, cares.  He has come to seek and save, not to destroy and kill.  Jesus is greater than Satan, the one who is in the world but doesn’t belong here.

The Stronger Man has come!  The end has begun!  Satan is losing a battle and he knows it.  He will persecute along the way to his end.  But that’s because he’s running scared.  Jesus, You showed Yourself.  Satan tried to defeat You at the cross, but he was shamed!  You rose victorious!  He knows his end is coming.  You took away the armor he was trusting in.  He has no power over You.  You divided his spoil.  Like Abraham riding to rescue Lot and his family from being spoil of the kings, You came to us.  You rescued us from being Satan’s spoil.  

How I handle this knowledge, this truth, matters.  If I’m not with You, I’m against You.  If I’m not with You, that puts me back as Satan’s spoil, siding with him.  If I don’t gather others with You, that puts me on the side of scattering people like Satan does.  Why would I want to side with him?  Why would I want to go against the One who loves me and side with the one who laughs at my destruction?

Well, I am so happy that the Stronger Man has come.  I’m even happier that the Stronger Man has spoken in my heart and drawn me to Himself and away from Satan.  I’m overjoyed that He has made me a child of God.  I have joined the throng of overcomers in You!  “Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world.” (1 John 4:4)  I have been born of God!  And do you know what that means?  “For everyone who has been born of God overcomes the world.  And this is the victory that has overcome the world—our faith.” (1 John 5:4)  And where does my faith come from?  You, Jesus, You are my Faith.  Because You are the Stronger Man, I am stronger as well.

Created to Bear Your Fruit, Not Mine

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“For every tree is known by his own fruit.”  Luke 6:44

There was a time when there were two trees that stood out above all trees.  Back in the Garden of Eden, You created the tree of Life and the tree of the knowledge of good and evil.  And these words of Jesus were just as true then as they are now.  Each of those trees was known by its fruit.  I bet you could have looked at the trees and distinguished their fruit, one from the other.  But it seems that there was something more “desireable” about the forbidden fruit of the tree of the knowledge of good and evil.  Was it just the forbidden-ness?  Did You make it more beautiful?  What was the lure?  Did you set Adam and Eve up for failure?

I really want to know what happened that day.  How can I?  Maybe I can see if I go back and read.  Why?  Because I think all of this relates to me being the kind of tree I was created to be and bearing the fruit I was intended to bear from my heart.  And if I understand what happened with Adam and Eve, then I can correct that problem in my own life.  So, I’m going to look back to Genesis.

If I stick with the facts, I see that the “mandate” to not eat from the tree of knowledge was given to Adam before Eve was yet in existence.  “And the Lord God commanded the man, saying, ‘Of every tree of the garden you may freely eat: but of the tree of knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you shall surely die.’” (Genesis 2:16-17)  Now, I don’t know where part of the breakdown occurred, whether Adam didn’t relay that info precisely to Eve, if he added a clause about “not touching,” or if Eve just misheard or mistranslated, but somewhere along the line, Eve comes up with this command: “We may eat of the fruit of the trees of the garden: but of the fruit of the tree which is in the middle of the garden, God has said, ‘You shall not eat of it, neither shall you touch it, lest you die.’” (Genesis 3:2,3)  That innacuracy may cause her a problem here.

I don’t think she really had a desire for that fruit to begin with.  I think it was the subtlety of the serpent that drew her attention to it and created that desire in her.  He started with an “innocent” enough question, right?  “Has God said, You shall not eat of every tree of the garden?”  “Oh, how ridiculous,” laughed Eve, “Of course not, we can eat of the fruit of the trees of the garden, silly serpent.  But , this one tree in the middle, this one here, we can’t eat this fruit.  God has said, ‘You shall not eat of it, neither shall you touch it, lest you die.’”  Boom.  That added caution, “neither shall you touch it,” maybe that’s the door.  

“Oh, You shall not die just like that.  Test it and see.  Touch it.  See.  No death.  God knows that when you eat it, your eyes will be opened and you shall be as gods, knowing good and evil.”  “Could this be true?” thought Eve.   After all, He did name it the tree of the knowledge of good and evil.  That’s true.  And He did say we could eat all of the fruit of the trees of the garden.  Why not this one?   What’s so special about this one?  Is God holding back something from us?”

All it took was working some doubt into Eve’s mind.  But this wasn’t just happening to Eve alone.  Genesis 3:6 says her husband, Adam was with her.  Why didn’t he speak up?  He was the one who heard God firsthand.  Why didn’t he say to them both, “Eve, God didn’t say we couldn’t touch it.  He said, ‘You shall not eat of it, lest you die.’  Touching isn’t the problem.  Eating is because He said not to eat.  Look at all we have.  All of this He made and gave us.  Is it really making us miss something if we don’t eat this?  Do you think He would hold something back from us if He’s given us all of this?  Do you feel like He is holding back from us every day when He spends time walking and talking with us in the garden?  Let’s walk away.  Let the serpent eat it then.  We don’t need it if God says we don’t need it.  Come on, Honey, let’s go walk and wait for the Lord. Let’s talk to Him about it.”

But that didn’t happen.  For all we see here, Adam was silent.  No one spoke up and advocated for the God who created them and breathed the breath of life into them.  Adam and Eve, and even the serpent should have born their own fruits of gratitude for God.  They should have born the fruit of love for Him and obeyed out of gratitude and worship.  The serpent, Eve, Adam, and even Satan were all created to be fruit bearers. Paul tells us that angels were created to be “ministering spirits sent out to serve for the sake of those who are to inherit salvation”. (Hebrews 1:14)  That would be good fruit.  But that wasn’t the fruit that Satan was bearing.   He was bearing the fruit of discord, distrust, and destruction for those to inherit salvation.  And the serpent?  “And God made the beasts of the earth according to their kinds and the livestock acording to their kinds, and everything that creeps on the ground according to its kind.  And saw that it was good.” (Genesis 1:25)  And then there was Adam, and then Eve.  And they were created in Your image God, after Your likeness.  Why, so they could have dominion as Your regents on the earth.  They were to be Your representation here.  What higher honor is there than that?

The truth is that somewhere there before man was created, God had created the angels to be good as well.  The angels, the creatures, man and woman were all to be fruit bearers for One, of One.  The angels were to shine the light of God into the universe, ministering God’s will to those below them and worshipping the One they came from.  The creatures, even the snake, were created to shine the light of God in the world by reflecting Your goodness through them, in them, and for them.  And man and woman, were created to shine Your light even more so because they had a walking, talking relationship with You and You had given them vicarious authority to represent You before all the earth.  Every one was created to live and take care of Your kingdom in Your “abscence.”

But how long was Your absence?  Did Satan not see the measure of Your holiness and power and beauty when he was in Your presence as an angel of light?  How could he not?  When did he stop seeing the measure of You?  Was it in those times when he was away from Your presence?  Is that when things get dangerous and one starts to think of their own greatness, and somehow absence doesn’t make the heart grow fonder, but makes the heart grow weaker and the self-appreciation grow stronger?

Did the creatures sense Your abscence from the garden?  Is that the problem?  When the serpent sensed Your abscence, was it looking for something to fill that void?  Did it turn to Satan’s sweet words for comfort?

How long does it take for absence of Your presence to affect us?  Was it only part of a day? How many times had Adam and Eve heard the sound of You walking in the garden before?  I don’t know.  What did it sound like?  Were there footsteps?  A rustling breeze?  A noise of trumpets?  Like a host of angels?  Like a strong, violent wind?  Whatever it was, when they had heard it before, there had been no fear.  But now, was it a different sound?  Or was it the same sound, but because of shame and guilt, it had become fearful because they knew judgment stood at the door?

“I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself,” answered the man.  “Who told you that you were naked?  Have you eaten of the tree which I commanded you not to eat?” followed God.  It’s not just a matter of disobeying.  It’s a matter of becoming who You weren’t created to be.  It’s losing yourself in trying to find yourself.  No tree can survive without it’s lifesource, without drinking the water and nutrients it was created to imbibe.  We are not any different.  We were created to drink from the life source of God.  Absence was given to desire more of You, to draw us to You.  But absence is also a test of what our heart longs for most.  What does my heart long for most?  You?  Or to fulfill it’s own desires and satisfy it’s cravings?

Every tree is known by its fruit is true.  And maybe it’s not the problem to be a tree and bear different fruit, I mean, fruit still after the trees kind.  But maybe the problem is to be a tree and not bear fruit at all, or to bear rotten fruit.  It’s true, a pear tree can’t bear apples, a fig tree can’t bear grapes.  But a fig tree is supposed to bear figs, not just fruitless boughs.  A grape vine is supposed to bear grapes, not just leaves.  A peach tree is supposed to bear peaches, not nothing, not rot.  

I had a peach tree once.  We planted it when our children were little.  It bore delicious, juicy peaches naturally.  But then, one year, it started producing peaches with rotten pits which made the whole fruit rotten.  And try as we might, we couldn’t figure out how to fix it.  Maybe it was a peach boar or some other disease, but something had infected the tree.  The problem was coming from within and was evidenced in all the fruit.  What used to be a joy became detestable.  It wouldn’t bear good fruit any more.  So we cut that tree down.

When You said that things were good, You weren’t just talking good by men’s standards, were You?  Jesus says that only You are good. So if You are the standard of all that is good, and that was the standard man was created under in Genesis, where does that leave us now?  Those later peaches looked good on the outside but they were rotten inside, from the core.  That’s what we have become in Your absence.  And it’s not because You left us, but because we left Your presence.  We walk away.  When You leave, You still remain; You are still here even when we can’t feel Your presence.  But we so easily forget what we’ve already experienced, what we already learned, what we already know.  We have such a tough time grasping eternity.  We’re so temporary minded.

It’s so hard to understand things in Your terms of good, the eternal goodness of You.  And until I start soaking up again that eternal goodness of You like it is my life sap, I just won’t get it.  The truth is, good fruit only comes from You.  If You arent’ the sap I draw from, then there is no good treasure in my heart.  I can’t produce what I don’t have.  If the tree is rotten in its sap, there is no good coming from it.  If the tree is rotten in its sap, then rottenness and emptiness will come forth.  Whatever flows out of the heart, the source, is what will flow out of the life.

I am known by others and by You by what my life bears.  “So, every healthy tree bears good fruit [God fruit], but the diseased tree bears bad fruit [like Satan or the diseased peach tree or the empty fig tree boasting leaves].  A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit.  Every tree that does not bear good fruit is cut down and thrown into the fire.” (Matthew 7:17-19)  I can hear the sound of mighty wind in the garden too.  Is it scary?  It ought to be, because judgment will come.  Am I ready? “Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the tree is known by its fruit.”(Matthew 12:23)  It’s my choice to surrender to You or to surrender to my own will.  I can hunger for Your presence and feast on it or I can feed myself in Your absence.  What will it be?  But I am responsible because I know what each choice will lead to.

Life is hard.  Following You faithfully is hard too, Lord, because I am who I am.  Maybe it was even harder in the Old Testament because Your spirit was only upon select individuals.  But today, what’s my excuse?  Because all those who have put their trust in Jesus Christ as their Lord and Savior, have the indwelling of Your Holy Spirit.  This is our promise from You Jesus, “I am the vine; you are the branches.  Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.” (John 15:5)  I don’t want to be apart from You.  Even if You feel distant at times, I want to live as though You are here because You are!  I want to constantly remind myself by Your Word and by spending time with You and others who spend time with You and remind themselves by Your Word.  

“He who has an ear, let him hear what the Spirit says to the churches.  To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.” (Revelation 2:7)  I have ears.  I hear and I believe.  Therefore, I will live out what I believe.  In You and by You, I will conquer this problem I have with expecting You to always come to me.  I will keep check on myself that when I feel alone, I will be the one to search for You until I find You.  I will be kept by You and I will be Your keeper.  I will be loved by You and I will be Your lover.  I will be held by You and I will hold unto You, Oh, so tightly back.  Why?  Because I can’t be apart from You.  Apart from You is death and separation and failure and destruction and emptiness.  I wasn’t created for that.  I was created to be so close to You that I bear Your fruit and not my own.  That’ll take a miracle but I believe in miracles because I believe in You.  And by the power of Christ in me, I will conquer and bear Your fruit.  I will be known by Your fruit.

Loving My Enemies as God Loves Me

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Photo credit to Brittany Cunningham.

“But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil.”  Luke 6:35

Who tells someone who is oppressed, “Love your enemies”?  That’s like Corrie Ten Boom loving one of the Nazi guards responsible for her sister’s death and the death of so many others.  That’s like telling the people here, standing before Jesus, to love the Romans, who overtax them, abuse them, steal from them, and even take their sons and daughters.  It’s like telling a survivor of genocide to love their oppressors.  Really?

How radical is that?  But you know, radical didn’t always mean extreme change.  That’s a new meaning.  Its original meaning has to do with what’s at the root or origin of something, like at the root of our nature.  And that’s what this is about.  Jesus wants us to understand the root of evil, and tear it out.  And that doesn’t mean tearing someone else up.  It means tearing the root of evil out of my heart, out of my own heart first if I want to have an effect on this world.

The truth is, I wasn’t created for evil.  God created each of us for good.  “So God created man in His own image, in the image of God He created him; male and female He created them.” (Genesis 1:27)  Why?  To rule under Him, to rule like Him here on earth, to spread His name and image over everything.  But we have forsaken our calling.  We have followed another.

But what about God of the Old Testament?   “And the Lord passed by before him, and proclaimed, ‘The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.” (Exodus 34:6-7)  Well, if you ask me, that sounds downright scary.  Not clearing the guilty?  Visiting iniquity of the fathers up0n the children over generations?  How does that relate to God loving His enemies?

What if I read this as You meant it, God?  What if I read this, not looking for an excuse to live my own way, but to trust You and honor You with my life?  Your point is that You offer mercy to all.  You are gracious to all.  You are longsuffering, patient with all.  You are abundant in Your goodness and truth to all.  But why do You only keep mercy for thousands?  Why do You only forgive their iniquity and transgressions and sins?  Because they are the only ones who are seeking it and who will therefore receive it.  Just as Jesus reiterated, “Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened unto you.” (Luke 11:9)  If you ask, you get.  If you seek, you find.  If you knock, the door is opened for you.  You receive mercy and forgiveness that none of us deserve.  Why?  Because we turned to God and put our trust in Him.  His mercy to us was so great, that it cost the life of His only Son, Jesus.  By His blood shed for us, we approach God as His own, because, unlike the blood of Abel that spoke guilt over Cain, the living blood of Jesus speaks life and forgiveness over us.

But what of those “fathers” and “mothers” and people who don’t surrender to You as God of all, including their lives?  They continue to live in their own iniquity, transgression and sin.  They are not cleared from the guilt because they would not receive the cleansing.  They held on to all that separates them from God.  It is their choice.  It is there lifestyle that they choose over surrender to God.  It’s a choice we all must face.  Even Moses faced that choice.  “By faith Moses, when he was come to years, refused to be called the son of Pharoah’s daughter; choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.” (Hebrews 11:24-26)  Just as there is a compensation of the reward of belonging to God, there is a penalty for choosing to abandon God.

The problem is with the “parents” or people who pass on a lifestyle of disobedience to God to their children.  It’s not that God is ensuing a curse upon their kids.  It’s that the people themselves are generationally “cursing” their own offspring by what they are teaching them.  You reap what you sow, right?  The sad thing is that the generations following you, often do the same as you do, and then they continue to reap what you sowed.  This is God’s warning.  If you care about your kids and grandkids, turn to God and follow Him.

“The Lord is slow to anger and great in power, and will not at all acquit the wicked.” (Nahum 1:3)  Because God is love and good and merciful and holy and judges righteously, he cannot acquit the wicked.  Wickedness isn’t just murder; wickedness is standing against God’s will.  The only way to be covered by God is to be in God and if you are too busy rebelling, well, that’s the last place you want to be, even if it is the only safe and secure place to be.

But God so loves His enemies that “while we were yet sinners, Christ died for us.” (Romans 5:8)  Everything that Jesus said in these verses in Luke 6:27-36 (please take time to read it for yourself) is what Jesus has done for us, so He has every right to ask it of His followers.  And if we are not willing to love our enemies, well, how can we really be His followers?  We are not like Him at all then, are we?Loving 

I was created for God to be my root.  Therefore, everything that God stands for should be rooted in me and that should be the fruit I bear.  That’s the recompense of reward I can look forward to, bearing His fruit and His image and being someone after His own heart that will someday spend eternity in His full presence.  Do I hear?  Then I’m called to follow through.  Are there those who hate me?  I must love them.  Are there those who curse me?  I must bless them instead.  Are there those who really spitefully use me?  I must pray for them. 

Do you know what it meant to a Jew to be struck on the cheek?  It meant to be shamed.  Is someone shaming you?  Don’t retaliate.  If you turn the other cheek, they can’t backhand you again.  It meant to remember who you are .  Act like a human being instead of something guided by someone else’s responses.  Remember that you are a child of God, if you are.  And if not, it’s time to become one. That’s the idea behind someone taking your cloak and exposing your nakedness.  Don’t fight back that way.  Know who you are in God.  Be secure. 

When your enemy is asking for your goods, just let them go.  Give it.  Don’t fight for them back.  Don’t hold it inside as a matter of hatred.  This isn’t about a needy person asking or a friend.  This is an enemy doing you harm.  How do you keep from being bitter?  Let go and let God be your treasure.  This was real for the Jews.  It’s still real for us.

And when people treat you wrongly, don’t let that change how you treat people.  You treat people with the respect and love that you would want.  Stay human.

The test of humanity isn’t being loving to the loving.  That’s not a test; anyone can do that.  And it’s not a test to be good to people who are good to you; anyone can do that.  And it’s not a test to deal with only those you think you can trust; all of that’s easy.  And all of that is selfish.  To love so I am loved is all about me.  To be good so others are good to me: selfish again.  To only trust those who won’t hurt me, yep, again it’s all about me. 

But You, God, are different.  You proved that in front of our very eyes with Jesus.  It wasn’t that You weren’t different before, but because You were so “more” than us, it was so hard for us to grasp.  But even though Jesus is still so much “more” than us as well, You made him man like us as well.  So now I see how God translates into humanity.  Now I see what my life if it is in You ought to exude. 

And here’s how You sum it up, “But love your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and you shall be the children of the Highest: for He is kind unto the unthankful and to the evil.  Therefore, be merciful, as your Father also is merciful.”  (Luke 6:35-36)  If You see fit to make the sun rise on the evil and on the good, and if You see fit to send rain on the just and unjust; then who am I to do differently?  The truth is, that I was one of those evil humans under the rising sun and the rain, and it was because of Your goodness and mercy to me that I am now Yours and that You impart Jesus’ goodness to me.  Speak of mercy and there it is.  If that’s the mercy shown to me and I was an enemy of God (because, being born a friend of the world is to be an enemy of God (James 4:4)), and You loved me and because of that love now I am Your child, then let me do the same for others. 

The Worst That Can Happen Can Be the Best That Can Happen

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“For the eyes of the Lord are on the righteous, and his ears are open to their prayer.  But the face of the Lord is against those who do evil.” 1 Peter 3:12

I want to just think about these four verses today, starting with the above.  Here it is, all together, “For the eyes of the Lord are on the righteous, and his ears are open to their prayer.  But the face of the Lord is against those who do evil.  Now who is there to harm you if you are zealous for what is good?  But even if you should suffer for righteousness’ sake, you will be blessed.  Have no fear of them, nor be troubled, but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect…” (1 Peter 3:12-15)  Yeah, I want to dig into this so it’s a solid part of my life attitude.

I want this to be my “go to” attitude when things aren’t going my way.  This isn’t about just when life is honky-dory, everything is fine-and-dandy, oh so sweet.  1 Peter is about being a slave, which is bad enough in itself.  It’s also about being a mis-treated slave.  It’s about being a wife, with typical misunderstandings in the relationship, as well as being a believing wife in a difficult relationship.  It’s about being a husband, with typical misunderstandings in the relationship, as well as being a believing husband in a difficult relationship.  It’s about little persecution for just being human or especially for being a believer.  It’s about big persecution for being a believer that leads even to the point of death.  Altogether, it’s about how to live like we belong to Jesus in tough situations.  It’s about how to be who God has made us to be, who we were created to be in Him, and not who the world rewired us to be.

And here’s the good news.  When Peter tells us that the eyes of the Lord are on the righteous, those who have put their trust in the Lord, and this His ears are open to our prayers, that is awesome news!  It’s not telling us that God is looking over, like a judge and saying, “Those are the good people, I will do good things for them.  Those are the bad people.  I won’t have anything to do with them.”  That would be bad news because we all start out as bad people because we are all sinners according to His word.  When would he ever turn His face to us?  Oh, Lord, if You never turned Your face to me, I would be lost forever!

Let me get on with the good news.  “…[B]ut God shows [not showed!] his love for us in that while we were still sinners, Christ died for us.” (Romans 5:8) So, You, Lord are not looking for people who are already good.  He’s looking for the people who will and have surrendered to Him as Lord and Savior.  He’s looking with the eyes of a Father for the prodigal child to come back to Him.  This is the image of the eyes of the Lord.  His face is looking toward us with His compassion and grace, not a pointing finger, but with arms open to embrace us and transform us with a new robe and as His child again. 

His ears are open to our prayer even before we speak it.  Remember the prodigal son?  Remember the words he rehearsed?  “Father, I have sinned against heaven and before you.  I am no longer worthy to be called your son.” (Luke 15:21)  But before he finished everything he had rehearsed,  His father had already restored him.  Actually, before the son ever spoke a word out loud, his father’s face had been turned toward him with ready favor, just bursting to lavish his love on him again and have him back in the family.  Remember the welcome before the words?  “But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him.”  And if you ever doubt that God has that kind of compassion for you and me, just look at how much farther he went when He gave Jesus Christ upon the cross to bring us back to Him.  Face it, God runs to us with open arms, He puts Jesus’ robe upon us, Jesus stepped up as the fattened calf for us, unlike the older brother in the parable.  Jesus welcomed us into His Father’s arms in the fullness of inheritance without regret and at the cost of His life because He lives by the power of His heavenly Father and He rose again to rejoice together with us and the Father.  Now, how is that for good news and a family reunion!  No dysfunctional family here.

So, God knows what is in our heart, even before we do.  He listens, He cares, He does something about it.  I can count on You doing the best thing I need, the best thing for me, even when I don’t know the answers. 

But why is Your face against those who do evil?  Is that what that really means?  Maybe.  But if so, how did I ever come to know You?  If I was a sinner, which You say I was, how did You ever turn Your face toward me, if Your face is against those who do evil?  What if it means that Your face is turned away from those who choose to continue in evil?  Not that You turn Your face away from them and have no compassion for them, but that they don’t want to see Your face.  They avoid Your eyes.  They turn away and run away.  What if I’m responsible for looking into Your face in order to understand Your compassion?  What if my fear of being judged or changed, my desire to keep doing what I’m doing, leads me to choose to avoid Your compassion like the plague? If I run the other way, I guess Your face would be against me, or opposite me, wouldn’t it?  And I wouldn’t ever know the love and compassion that was just waiting to be showered upon me.  How sad!

I can know that even in the midst of the junk and pain of persecution or hardships of life and serving the Lord, Your love and compassion for me can carry me through, if only I keep looking to You and expecting You to be my Father, and letting You be.  If I remember who my Father is, if I remember Who loves me, then I can remember “who can harm me?”  You know, “If God is for us, who can be against us?”  (Don’t just take my word for it.  Go to Romans 8 and soak it in.  Live by it.) 

It’s not just about being zealous about good things or good works.  It’s about being zealous in God, letting Him have His will in You, just like Jesus, by His power.  I have to remember, only God is good.  Even if I’m saved, my works are not good, unless I’m letting the Holy Spirit lead those works.  The world’s not going to be upset about me doing good things by its standards.  The world is going to fight against me doing good works that demonstrate the power of the Holy Spirit.  That’s when it gets tough.  But that is when it’s best and I’m closest to You, Lord!

When I am doing God works, and people know it and fight it, and I’m persecuted because of it, I have the promise that I will be blesssed.  Blessed with what?  The blessings that come from knowing who I am in Christ, that my heavenly Father has me in His arms, that He is bursting with love and care for me, that this world is not my home, and should I be kicked out of this home, like they kicked Jesus out, I have a better home with my Father Himself.  Who cares if it has pearl gates larger than a person!  Who cares if it has streets made of gold!  Who cares if it has a mansion!  It has the love and light of my life, My Father, His Son, and His Holy Spirit!  I get to be 100% present in the fullness of their delight and love!  The worst that could happen is the best that can happen!

That’s why Peter said, “But even if you should suffer for righteousness’ sake, you will be blessed.  Have no fear of them, or be troubled, but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect…”  If the above is what I really believe, if that is my true attitude, if above all I honor Christ as my Lord, holy, above everything else, then all these other situations should become opportunities to share that good news with those around me. 

So I need to ask myself, is that what my attitude looks like in my baby trials, in my baby persecutions?  Because in all reality, no one is throwing me to the lions, roasting me on a post with tar on my body, or burning me at the stake.  I’ve read stories of those who have been.  There was an older pastor, burned at the stake, who before-hand told his people, “If the Lord helps me bear the pain, I will raise my hands over my head and clap.”  He was lead to the stake singing praise, worshipping his heavenly Father, His Savior, whose eyes were lovingly turned to him.  The fire was started.  He continued to sing.  His skin began to melt.  He sang, raised his hands over his head, clapped them together, and died.  He believed the word of God.  He walked in the words of Peter.  He had no fear of them.  He was not troubled by them in a way that distracted Him from the face of the Lord.  He was blessed beyond the end here.  He honored Christ with every part of his being.  With his last breath and last clap, he didn’t reprimand his persecutors, but He gave the most glorious defense to everyone around him, even those who didn’t ask, in the most gentle and respectful way.  Lord, help me love You so much, that I take to heart Peter’s words as well. 

How Much Life is in Your Bones?

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“…for I know the things that come into your mind…” Ezekiel 11:5

Imagine that, God knows the things that come into every one of our minds. Every thing. Every one of us. How’s that for a thought to “chew the cud” on? How’s that for something to meditate on? Is that a scary thought? Is that a good thought? Is that a life changing thought?

Here God is, sharing another prophesy with Ezekiel. He shows Ezekiel two princes of the kingdom of Israel, Jaazaniah and Palatial. And God knows their plans and their counsel. And He says, “Thus have you said, O house of Israel; for I know the things that come into your mind.” I’m wondering if they even said those things out loud or if God heard them before they were ever spoken. Aren’t You telling us God that You already know our thoughts before we even speak them?

I just can’t stop thinking about the truth that You know the things that come into my mind. And I want to really understand that so I can live rightly under its weight. Because it is a weighty matter.

First, is the fact that You know, You “yada” what is in my mind. You use that same idea in John 17:3 when Jesus tells us, “This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.” It goes way beyond the facts or confessions of what we believe. This is about a knowing that is about intimacy in relationship with our Creator. It’s an embracing not only of Who You are but what You do. It’s engaging our life in partnership with You.

 

That begs me ask a question. What am I doing in that partnership? What is my part? I must know Your part to know mine. What are You doing? Are You waiting to escape the world before You do what You do? Or do You enter the world and do and create and change and transform here? If that’s what You do, if Jesus came to be about His Father’s business and it was here on earth, then isn’t my partnership to do Your will here on earth in the same way that my Jesus did? Did Jesus wait for the day He was back in heaven? Or was he creating restoration on earth? Am I supposed to be that kind of instrument? If I am really participating with God, if I really know You, wouldn’t I be doing what You do here? Didn’t Paul say, “For me to live is Christ and to die is gain”? Is that because heaven is the goal or is Christ’s fullness the goal and living is the way we reach that fullness when death comes? Does eternal life really begin when we start co-creating with You and follow Your footsteps, and accept the challenge?

Well, that’s how I ought to know You. But the problem is that God knows the extent to which we know Him. Without Him we are twisted co-creators who choose our own plan devoid of Him and even have the nerve to say it’s His plan. This knowing takes us back to Genesis 2:17, “but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die.” Did Adam and Eve not know right and wrong? Then how could God punish them if they didn’t know? But what if they knew and the choice wasn’t about right and wrong, but a choice about life -God, and death-not God? God is good, right? Therefore good is life because I know that God is life (I am the way, the truth, and the life…). Evil is death because evil is the opposite of good and death is the opposite of life.

Let’s think of the tree momentarily. “The Tree is not one way of life versus another way of life (God’s way). The Tree is death! It might look like it is living, but that is the deceptive quality of existence apart from relationship with God. The seduction of the Tree is that it mimics life.” (Skip Moen) The word for “knowledge” here is da’at, a derivative of yada. It’s about “knowing via the senses” and knowledge of a personal, experimental nature; or technical ability like what was needed for building the temple; or for discernment. The fear of the Lord brings forth wisdom, a related word. God is the possessor of da’at. He teaches da’at to us. But Genesis teaches us that da’at or knowledge devoid of God is death.

That’s what the Tree was. It was Adam and Eve’s choice to attempt life apart from their Creator, apart from God. That’s what Jaazaniah and Palatial were choosing and leading others to choose. That’s what I can choose if I’m not careful. This is what happens when I choose independence from the breath of life. How foolish to think anything else with breathe life into me, when it was You God who animated man. Anything else is “borrowed animation.”

Abraham Heschel put it this way, “Man’s sin is in his failure to live what he is. Being the master of the earth, man forgets that he is servant of God.” The truth is that someone, or rather Someone, owns my life and it’s not me. I was created to bear the image of God but I am not God. I can base my life on living according to the divine by walking in faith or I can choose to live apart from His voice. But to choose to live outside the divine is to choose death, no matter how beautifully the fruit is packaged.

Maybe Jaazaniah and Palatial and the others and I ought to ask ourselves some more important questions than, “What am I feeling? What do I want? What would make me feel better? What will make me happy and complete?” Maybe, before asking myself anything, I ought to stop and hear what God is asking me first and really think about it. “Can these bones live?” How’s that for a question? Look at white bones laid out with the flesh bleached off. Can they live? Well, can they? What about me? Where did my flesh come from and the blood that animates my bones? Can I live unless Someone gives me the breath of life? How does anyone or anything live, really? Maybe my answer should be like Ezekiel’s, “O Lord God, You know.” (Ezekiel 37:3)

And here we are back at knowing again. Only God is the One that knows like that, not any of us. “Only You know, Lord.” How long will we desiccate our own bones before we let You restore us to life? How long will I neglect myself by neglecting You? How long will I choose selfish things that waste me away? How long will I choose disobedience that leads to my own destruction? I don’t even know that, but You know.

 
I guess that can be a scary thought depending on how well I know You and how intimate and deep our relationship is. You care that much and You can give my dead bones and soul life, moment by moment, day by day, year by year. But if I’m not surrendering to You, how will this turn out for me? Palatial fell down dead at the end of the prophesy. I guess that means that just as You can give life to dry bones, so You alone can take life away from animated bones. Which side will I choose?

 
Did you ever think that the fall wasn’t about Adam and Eve’s nakedness? What if the fall was about people hiding the fact that now they were fragmented and broken? And I’m not just talking about a lost world. I’m talking about we, who call ourselves believers? Maybe we’re all more scorched bones than we like to imagine. Maybe it’s time we realized it so we could surrender to God and let Him animate us in Him. Maybe we’d be better off if we stopped hiding behind our flesh and our fig leaves and got behind You instead.

Ezekiel answers, “You know, Lord.” Restoration is in the hands of the Creator. We can absolutely know our depravity. That is the gift of the serpent. We know without a shadow of doubt that we have something to hide. But whether or not we will be restored is not something we are privileged to know on our own. For that we must rely on the Creator. He knows that outcome, just as He anticipated our inadequate “fig leaf” answer.

 
Yes, Lord, You know the things that come into my mind. You know what comes up, like going up stairs to another altar- maalah. You know what thoughts in my own mind rise up against and over Your thoughts. You know it when I don’t even realize I’m doing it. You know that perfectly, that completely, that deeply, and that intimately. And You do everything on Your part to try to help me to understand what I’m doing so that I can change my fragmented thinking and think and live life again.

 
You know the things that come into my mind. That word for mind is ruach. It’s that word that is used for the spirit or for breath or wind. I think back to when You breathed the breath of life into man in the first place and he became a living soul. It was the ruach that You shared from Yourself that animated him and every human thereafter. It makes me think of John 4:24 which states, “God is spirit, and those who worship Him must worship in spirit and truth.”

 
What is it to worship in spirit and truth? Usually the words hesed v’emet are used together, that’s loving kindness and truth. Emet, truth, is not about correctness. It’s about reliability, steadfastness, and trustworthiness. It’s what flows from God. It’s more than a character trait. It is His character. He established it. If we worship God, we act like that also because what flows from Him will flow from us. So, “to worship Him in truth is to do what He says”, because it is doing what He is and He lives in us. See, the loving kindness part is the action, especially directed at someone else. So to live in mercy and truth is to act out God acting in me in the world to others.

 
But here Jesus used ruach v’emet, spirit and truth. What’s the difference? Remember where I said that ruach means breath, spirit or wind? But it’s also about “power, value, aggression, mental activity, angelic existence, conscience and life itself.” In other words, worship is this all encompassing part of all that we are acknowledging and responding back to You appropriately. It’s the natural response of every human, and every created thing. It’s what is natural until the natural is broken or fragmented.

The truth is that Israel did not exist until God called Israel out of Ur through Abram and created a nation that knew Him. Adam and Eve did not exist until God created them and gave them life animated by His spirit. Palatial and Jaazaniah and Ezekiel owe their very being to this same God who created them and animated them by His spirit. And so do I. Now, the question is, what will I do with this knowledge? How will I live and who will I live for? Who will I give the credit for and of my life to? Is it mine to order or does it belong to the One who daily breathes His life into me, the One who animates these very bones and determines the days my flesh lives on them? I wonder if life is a treasure or a privilege? I think it’s a treasure, and when I realize the immensity of the love and power with which my Creator designed me, I think I’m best off letting Him direct my plans and letting Him animate my life. So, what do you think? Because God already knows, but what you think will determine how much life is in your bones.

Put Down Your Branch, Get on the Train

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Photo credit goes to someone on the internet.

 

“Then said He unto me, ‘Son of man, have you seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? For they say, ‘The Lord doesn’t see us; the Lord has forsaken the earth.’” Ezekiel 8:12

 
So now this fiery figure of God comes to Ezekiel and takes him in a vision of God to Jerusalem to the temple. And as Ezekiel was told to look, he was shown the “image of jealousy in the entry.” But it didn’t stop there. God says, “There’s worse abominations to see here.” God brought Ezekiel to the door of the court and showed him a hole. Then He told Ezekiel to dig there and Ezekiel found a door. He went in, beyond the wall, I guess inside the wall, and found creeping things, and abominable beasts, and idols all portrayed on the wall round about. Not only that, there were 70 men and Jaazaniah offering incense to these idols.

 
As if all that wasn’t bad enough. Then God says, “There’s more.” He brings Ezekiel to the door of the gate and there are women weeping for Tammuz, a Phoenician diety. Let’s keep going. Now, to the inner court, between the porch and the altar, were 25 men with their backs to the temple worshipping the sun to the east.

 
God called it “putting the branch to their nose.” What in the world does that mean? I’m pretty sure it’s a Hebrew idiom. Some think it was a part of worshipping idols where the worshipper picked up a twig or branch and placed it over their face as to shield their face from the diety, like the sun. But to God it would be like sticking your thumb to your nose and sticking out your tongue in defiance. Whatever it was, it was gloating in your abomination before God. It was digging in your heals, and inviting violence into your own land and your own life. It was asking for God’s anger to be ignited, provoking the fire to burn.

 
You know, what we think we can get away with in the dark, eventually comes out in the open. What was hidden behind walls and in men’s and women’s minds and hearts is not hidden from God, and he showed it to Ezekiel. The truth is that God knows what is going on in the “chambers of man’s imagery.” What is that? Could that be more than what we do hidden in a room? Could that mean that God knows what is in the secret chambers of our imagination? I think so.

 
I guess we have this idea that God has nothing to do with the dark. Maybe we think that God, being God, can’t go into the darkness. But Psalm 139:12 tells us, “Yes, the darkness doesn’t hide from You; but the night shines as the day: the darkness and the light are both alike to You.” The truth is that You “form the light, and create darkness: [You] make peace, and create evil: [You] the Lord do all these things.” (Isaiah 45:7)

 
There is no place that God cannot go and that God is not in control. You see into the “secret” places even of our hearts, way beyond our dark closets because nothing is hidden from You. The problem is that we get involved in labeling things our way instead of Yours. Isaiah said, “Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!” The people of Israel had God, they had You, they had what was good. But they started to chase after other ideas of good, after other standards, and adopt them as their own.

 
But they are no worse than us. We sit back and say, “How can a good God allow evil?” What kind of God would create evil? Why even let that be part of the picture? Because we’ve labelled You as a good God based on our idea of goodness. We make You who we think You should be instead of who You ARE. The truth is that You are all that You are before we even understand it. Your goodness is even in how You create evil.

 
It’s there for a purpose. Just because I don’t see that purpose doesn’t mean it’s not for ultimate good. Think about it. God created the garden with the Tree of Life and the Tree of the Knowledge of Good and Evil before Adam and Eve were created. Do you really think God created that beautiful angel of light who fell and made an “oops”? I can’t explain God’s intent with evil, but darkness is a part of the plan, and none of it, and none of the plan is hidden from God’s intimate knowledge.

 
Maybe there are too many multiple connections going on in my brain today. But I know this, it’s not You, God, who doesn’t see. We’re the ones who don’t get it. And maybe if we would be honest enough to admit it, and get off our high horses, and set our thumbs and our branches down from our nose, we just might start to see and get it right. Well, we can keep on thinking we’re getting away with the stuff we do in “secret,” we can even think it’s time to come out in the open because God won’t do anything, but Paul warned in Romans 2:5, “Because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God.”

 
Do you really feel badly for the branch wavers who provoke and tease and defy? Do you really think they haven’t been given ample time to listen and turn and repent? What about me? If I stand in front of an oncoming train and wave that twig in it’s face defiantly, who is going to lose? Didn’t I have time to get out of it’s track? Did the train invite my death or did I call it on myself? God says, “Therefore I will also deal in fury: My eye shall not spare, neither will I have pity: and though they cry in My ears with a loud voice, yet I will not hear them.” (Ezekiel 8:18) Is that Your fault, God? Or has the train whistle not been warning enough? It’s not like it just snuck up unaware. If I choose to ignore the warning whistle, over and over again, the train won’t have pity, and it will be my own fault.

 
There is a time for everything. There’s a time to see, and to listen, and to hear, and heed. There’s a time to seek pity and receive it. There’s a time to hear from God and to cry out to Him. There’s a time that God hears and it’s a reciprocal time. In other words, if we won’t hear God, neither will He hear us. Maybe it’s time to put down our branches and get off the track. It’s a much more glorious decision to board the train and go where it’s going, under it’s protection than to be run over by the train.

 

P.S.  I’ve read that this gesture can be interpreted by some as a very vulgar statement.  I wasn’t aware of that earlier.   I choose to include it, because those being addressed in Scripture before Ezekiel were being THAT rude to God and sometimes we are too.  Sometimes, we are THAT deliberately offensive.

Casting off the Good Thing

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Photo credit to Dr. Gemma Andrada.

 

“Israel has cast off the thing that is good…” Hosea 8:3
Oh, that’s sad, isn’t it? It’s so sad when people stop doing good things and stop doing what’s right, isn’t it? Is that what this is about? Is Hosea telling us that God is bringing judgment on Israel because they aren’t doing the good things He said to do? Is this all because Israel isn’t meeting the good requirement? Or is this about something more?
Is God looking for people who are concerned about being good performers? Are You, Lord? When Israel cast off the thing that is good, was it really about them or was it about casting off and abandoning the ONE THAT IS GOOD? Were they abandoning every thing that resembled You in their thinking and acting and honoring and desiring? And when we do that, does it make an impact on what our lives look like and the influence we have on others and on what influences our own lives?

 
Maybe it’s best to take the time to look back at what “good” is in the first place. And that search takes the seeker back to Genesis where You, God, saw the light, that it was good. Now, in calling light good, You first needed to see that light and You needed to be able to distinguish that it was good. This is just a thought, but maybe it’s worth thinking about. What does it mean when You saw the light? What does it mean for You as God to see? Is it just about looking and describing? Or is it more?

 
What about the story of Hagar, lost and alone with her son in the wilderness. And You spoke to her. And she identified You by this name: the God of Seeing, El Roi, and remarked concerning that name, “Have I even here seen Him that sees me?” But I wonder if there isn’t some subtle difference between this same word root raah used for Hagar’s seeing and for Your seeing. It’s related also to the description in Your name of roi. And I ask that because if You had never seen and identified Hagar first, would she have seen and identified You? I think not. So I think there is a greater depth and quality to seeing that You demonstrate that far surpasses our human thought of sight.

 
So did You just see light and describe it’s qualities? Or did You see so deeply into the essence of light that You knew all its purposes? I mean, after all, You saw even how to create it. And when You called the land Earth and gathered the seas and saw that they were good, were You just naming them? Or did You know something deeper about each? And creatures producing after their kind and not after another kind, is that because of seeing something deeper in them than just being or existing?

 
Think of God’s warning to Adam. “But of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you shall surely die.” (Genesis 2:17) Jesus said, “There is none good but one, that is, God.” (Mark 10:18) So, you might ask, where does Jesus get the right to say that? There is no direct quote in the Old Testament Scripture saying it that way.  Maybe it’s just as simple as seeing things through the right lenses.

 
The Shema, from Deuteronomy 6:4-9 starts with, “Hear, O Israel; the LORD our God is one LORD: and you shall love the LORD your God with all your heart, and with all your soul, and with all your might. And these words, which I command you this day, shall be in your heart: and you shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up. And you shall bind them for a sign upon your hand, and they shall be as frontlets between your eyes. And you shall write them upon the posts of your house, and on your gates.” And we, like Israel, have seen this all wrongly. This God of unity in diversity somehow became seen as a God who strips us of our being. But You, God, are the One who placed diversity into the world and into Your children. Only You place this diversity that is most glorified and only glorified when it shines according to Your making and Your purpose.

 

None of this was too hard or bad for us. It should have been our delight because You should have been our delight. Everything we do and are was to reflect what You are for us. You called us to a relationship of uninhibited love for You and from You. We should be giving You our whole hearts and souls and might and living that out before all around us. Your goodness should be like jewelry adorning us. But somehow our vision got impaired and we don’t see things Your way, the true way.

 
There’s an interesting thing I noticed about seeing. That word for seeing, raah, is also the word for evil, only it’s stressed differently. Two words, so close, yet so different. And maybe that’s important to see, that how I see You will make all the difference in whether I am good like You or make evil choices. Because You are Good. Therefore, to choose anything other than Your will and Your way is evil. That’s what You’re telling us. And You have the right to tell because You created us.

 
“I YHWH [the LORD] and none else, forming light and creating darkness; making peace and creating evil-I YHWH do all these things.” (Isaiah 45:6-7 translation: M. Buber) In most translations we won’t see the word evil, but calamity instead. It makes it too hard for us to see if we think You create evil. How do we explain that. But isn’t the truth that anything that is not of You and of Your goodness, is evil? Twist goodness and what do you have? Change the stress on raah, just a little, and it’s no longer good. Could that be what Israel had done? Could that be what we are doing? Could I be guilty of that?

 
Let’s think about Isaiah’s time and what he said. During the 4th Century BC the Babylonians had their astral gods. These gods were the creators of light and darkness. These same astral gods were the ones who produced the offspring that were the lesser gods causing good and evil. They determined the fate of men and to receive favor from them, they required appeasement. Isaiah blew that pagan belief away. God was totally different. He revealed Himself to Cyrus. He created without any help light and darkness and everything in the human sphere, everything that controls what we think of as peace and evil. It’s shalom- absolute well being contrasted with ra-evil. Tob or good is taken to a deeper level of shalom. It’s not about performance. Shalom and peace and well-being is from God and in God. Evil comes “as a result of resistance to God.”(Buber) But then there is that evil that we call adversity and affliction. God fashions that for His purposes and our good, though shalom shall rule. One day, there will be no form of evil from resistance or from adversity or affliction.

 
Maybe the Old Testament saints never had to call You good for You to be good. Skip Moen shares, “‘Good’ is not a separate category of qualities that are attached to the character of God. In ancient Hebraic thought, whatever God does is good because good is defined by what God does. God does not have moral qualities called ‘good.’ God is good since God Himself is the standard that determines goodness. There is no outside code of conduct applied to God to see if He measures up. Good is defined by what God does. Therefore, when Isaiah speaks God’s words and says, ‘creating ra,’ this also is part of the standard of God’s goodness. God cannot do what is morally reprehensible because what God does is, by definition, good- no matter what it appears to be from a human perspective.” Yep, we’re still suffering from the same problem as Hosea’s day.

 
Israel has spurned the good. That’s the same as saying, “Israel has spurned God.” See, it’s one thing to cry out, “My God, I know You!” and it’s another to really live as You are my God or that I really know You. We can choose our own kings and our own way without ever consulting You and just drag You behind us. Well, not really, but that’s how we can act. My silver and gold and job or kids or friends or lifestyle can become an idol and my own destruction because I just can’t see the truth because I just don’t want to see it. I can want to see things my own way and design my own good. But I’m not the Creator. What is good has already been designed and set. The standard is not mine to choose. But I am invited to live in the well-being of that already established standard by living in the presence of the One who is that standard.

 
The problem then and our problem today is that we have forgotten our Maker and have busied ourselves with pretending to be makers ourselves. But all the pretending we do, won’t make it true. I want to remember that You are my Maker and the Maker of everything and everyone around me. I want to really see the way You see. I want to live in Your goodness, whether it brings laughter or tears. Because Your goodness isn’t about rules and regulations. It’s about an eternal relationship with You that starts in the here and now. You alone are GOOD. Everything about You. Who else would send Jesus to go through what He did for people like us? Who would suffer for someone who didn’t deserve it? And if my absolutely Good God accepted evil as something that You had to live through, then shouldn’t I accept the good with the evil? I just want to understand Your way, to see Your way, and to live in You Your way. May I ever pursue You and not my own way.